and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

‘Then the priest shall have her approach and have her stand before the Lord,

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings.

The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Therefore, Moses said to them, “Wait, and I will listen to what the Lord will command concerning you.”

And He said,

“Hear now My words:
If there is a prophet among you,
I the Lord will make Myself known to him in a vision
And I will speak to him in a dream.

Oh, do not let her be like one dead, already half decomposed when he comes from his mother’s womb.”

So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!”

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”

from the tribe of Simeon, Shaphat the son of Hori;

But Moses said to the Lord, “Then the Egyptians will hear of it, for by Your strength You brought up these people from among them,

I, the Lord, have spoken. I will most certainly do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed [by war, disease, and plagues], and here they shall die.’”

They got up early in the morning and went up to the ridge of the hill country, saying, “Look, here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”

Then Moses said to Korah, “Hear now, you sons of Levi,

You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.

Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.

Then the heifer shall be burned in his sight; its skin, its flesh, its blood, and its waste, shall be burned (reduced to ash).

Why have you brought up the assembly of the Lord into this wilderness to die here, we and our livestock?

and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?”

Now when they set out from Kadesh, the Israelites, the whole congregation, came to Mount Hor.

Then the Lord spoke to Moses and Aaron at Mount Hor, by the border of the land of Edom, saying,

Take Aaron and Eleazar his son and bring them up to Mount Hor;

So Moses did just as the Lord had commanded; and they went up Mount Hor in the sight of all the congregation.

Then they set out from Mount Hor by the way of the [branch of the] Red Sea [called the Gulf of Aqabah], to go around the land of Edom; and the people became impatient, because [of the challenges] of the journey.

Balaam said to them, “Spend the night here and I will bring word back to you as the Lord may speak to me.” So the leaders of Moab stayed with Balaam [that night].

Now please, you also stay here tonight, and I will find out what else the Lord will say to me.”

When the donkey saw the Angel of the Lord standing in the way and His drawn sword in His hand, the donkey turned off the path and went into the field; but Balaam struck the donkey to turn her back toward the path.

When the donkey saw the Angel of the Lord, she pressed herself against the wall and crushed Balaam’s foot against it, and he struck her again.

The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have certainly killed you now, and let her live.”

Then Balaam said to Balak, “Build seven altars for me here, and prepare for me seven bulls and seven rams here.”

Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”

Balaam said to Balak, “Stand here beside your burnt offering while I go to meet the Lord over there.”

Balaam took up his [second] discourse (oracle) and said:

“Rise up, O Balak, and hear;
Listen [closely] to me, son of Zippor.

And Balaam said to Balak, “Build seven altars for me here, and prepare for me seven bulls and seven rams here.”

“Water [that is, great blessings] will flow from his buckets,
And his offspring will live by many waters,
And his king will be higher than Agag,
And his kingdom shall be exalted.

and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped.

“Also if a woman makes a vow to the Lord and binds herself by a pledge [of abstinence], while living in her father’s house in her youth,

and her father hears her vow and her pledge by which she has bound herself, and he offers no objection, then all her vows shall stand and every pledge by which she has bound herself shall stand.

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

“But if she marries while under her vows or if she has bound herself by a rash statement,

and her husband hears of it and says nothing about it on the day he hears it, then her vows shall stand and her pledge by which she bound herself shall stand.

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.

However, if she vowed in her husband’s house or bound herself by a pledge with an oath,

and her husband heard it, but said nothing to her and did not disapprove of her [making the vow], then all her vows and every pledge by which she bound herself shall stand.

But if her husband absolutely annuls them on the day he heard them, then whatever proceeds from her lips concerning her vows or concerning her pledge shall not stand. Her husband has annulled them, and the Lord will forgive her.

“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

But if her husband says nothing to her [concerning the matter] from day to day, then he confirms all her vows or all her pledges which are on her. He has confirmed them because he said nothing to her on the day he heard them.

But if he indeed nullifies them after he hears of them, then he shall be responsible for and bear her guilt [for breaking her promise].”

These are the statutes which the Lord commanded Moses, between a man and his wife, and between a father and his daughter while she is a youth in her father’s house.

They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur [the father of Cozbi] and Hur and Reba, the five kings of Midian; also Balaam the son of Beor they killed with the sword.

You shall purify every garment and every article made of leather and all the things made of goats’ hair, and every article made of wood.”

But Moses said to the sons of Gad and the sons of Reuben, “Shall your brothers go to war while you sit here?

But the people of Reuben and Gad approached Moses and said, “We will build sheepfolds here for our flocks and [walled] cities for our children,

They moved out from Bene-jaakan and camped at Hor-haggidgad.

They moved out from Hor-haggidgad and camped at Jotbathah.

They moved out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

Aaron the priest went up on Mount Hor at the command of the Lord, and died there in the fortieth year after the Israelites came out of the land of Egypt, on the first day of the fifth month.

Aaron was a hundred and twenty-three years old when he died on Mount Hor.

They moved out from Mount Hor and camped at Zalmonah.

‘And this shall be your north border: from the Great [Mediterranean] Sea mark out your boundary line to Mount Hor;

from Mount Hor you shall mark out your boundary to the entrance of Hamath, and the limit of the border shall be at Zedad;

Every daughter who possesses an inheritance [of land] in any one of the tribes of the Israelites shall marry [only] a man whose family is of her father’s tribe, so that the Israelites may each possess the inheritance of his fathers (tribal ancestors).