Behold, the virgin will have in her womb, and will bring forth a son. And they will call his name Immanuel, which is, being interpreted, God with us.

And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.

And even now the axe is laid at the root of the trees. Every tree therefore not producing good fruit is cut down, and cast into the fire.

And when Jesus was immersed, he went up straightaway out of the water. And lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and coming upon him.

And after he who tempts came, he said to him, If thou are the Son of God, speak so that these stones may become bread.

But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.

And he says to him, If thou are the Son of God, cast thyself down, for it is written, He will command his agents about thee, and, They will take thee up in their hands, lest thou dash thy foot against a stone.

Jesus said to him, Again it is written, Thou shall not challenge Lord thy God.

Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.

And Jesus went around all Galilee, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

Blessed are the pure in heart, because they will see God.

Blessed are the peacemakers, because they will be called sons of God.

Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.

And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

But I say to you, not to swear at all, neither by heaven, because it is the throne of God,

And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous.

No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

But seek ye first the kingdom of God and his righteousness, and all these things will be added to you.

If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?

Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it.

How narrow is the gate, and restricted the way, that leads to life, and few are those who find it.

Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits.

A good tree cannot produce bad fruits, nor a corrupt tree produce good fruits.

Every tree not producing good fruit is cut down, and thrown into the fire.

And behold, they cried out, saying, What is with us and thee, Jesus, Son of God? Did thou come here before the time to torment us?

But when the multitudes saw it, they marveled, and glorified God, who gave such authority to men.

And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor are proclaimed good-news.

how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

But if I cast out demons by the Spirit of God, then the kingdom of God has come near you.

Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.

Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.

But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.

He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field.

But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?

And having answered, he said to them, He who sows the good seed is the Son of man,

and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.

which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.

And those who came in the boat worshiped him, saying, Thou really are the Son of God.

And having answered, he said to them, Why do ye also transgress the commandment of God, because of your tradition?

For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

And he will, no, not honor his father or mother. And ye have annulled the command of God because of your tradition.

so as for the multitudes to marvel seeing the mute speaking, the maimed healthy, and the lame walking, and the blind seeing. And they glorified the God of Israel.

And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

So that they are no longer two, but one flesh. What therefore God has joined together, no man shall separate.

And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life?

And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

And having looked, Jesus said to them, With men this is impossible, but with God all things are possible.

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

And the multitude rebuked them, so that they would be quiet, but they cried out greater, saying, Be merciful to us, Lord, thou son of David.

And the great multitide spread their garments on the road, and others cut down branches from the trees, and spread them on the road.

And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves.

Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you.

Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.

And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

They say to him, Caesar's. Then he says to them, Therefore, render the things of Caesar to Caesar, and the things of God to God.

But having answered, Jesus said to them, Ye are led astray, not knowing the scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage, but are as agents of God in heaven.

But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

And Jesus said to him, Thou shall love Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

And he who swears by heaven, swears by the throne of God, and by him who sits upon it.

And this good-news of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come.

and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.

And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

But Jesus knowing it, he said to them, Why do ye cause troubles to the woman? For she has wrought a good work upon me.

Truly I say to you, wherever this good-news may be proclaimed in the whole world, what this woman did will also be told for a memorial of her.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.

And behold, one of those with Jesus, having stretched out a hand, drew his sword, and when he struck the bondman of the high priest, he cut off his ear.

But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days.

But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God.

and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross.

He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God.

And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?

Now the centurion, and those with him watching over Jesus, when they saw the earthquake, and the things that happened, they feared greatly, saying, Truly this was the Son of God.