Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.

And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.

And now also the axe lies at the root of the trees; therefore every one not making good fruit is cut off and cast into fire.

And Jesus, having been immersed, went up straight from the water, and, behold, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him.

And the tempter having come to him, said, If thou art the Son of God, say that these stones should become bread.

And he having answered, said, It has been written, Man shall not live by bread alone, but by every word going forth through the mouth of God.

And says to him, If thou art the Son of God cast thyself down; for it has been written, That to his messengers he will command concerning thee; and in the hands shall they lift thee up, lest that perhaps thou strike thy foot against a stone.

Jesus said to him, Again has it been written, Thou shalt not tempt the Lord thy God.

Then says Jesus to him, Retire, Satan; for it has been written, The Lord thy God shalt thou worship, and him alone shalt thou serve.

And Jesus went about the whole of Galilee, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing disease, and every weakness in the people.

Happy the pure in heart: tor they shall see God.

Happy they making peace: for they shall be called sons of God.

So let your light shine before men, that they see your good works, and praise your Father, him in the heavens.

And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.

But I say to you, Swear not at all; neither by heaven, it is the throne of God:

And to him wishing to be judged with thee, and to take thy coat, let go to him also thy garment.

So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.

None can serve two lords: for either he will hate one and love the other; or hold firmly to one and despise the other. Ye cannot serve God and mammon.

And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!

But seek first the kingdom of God and his justice, and all these shall be added to you.

If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?

Enter ye in through the strait gate, for broad the gate and spacious the way leading to destruction, and many are they coming in through it.

For strait the gate and afflicted the way leading into life, and few are they finding it.

So every good tree makes good fruits; but the rotten tree makes evil fruits.

A good tree cannot make evil fruits, nor a rotten tree make good fruits.

Every tree not making good fruit is cut off, and cast into fire.

And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time

And the crowds, seeing, admired, and praised God, giving such power to men.

And Jesus went about all the cities and towns, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing every disease and every weakness in the people.

The blind receive sight, and the lame walk, the leprous are cleansed, and the deaf bear, the dead are roused, and the poor have good news announced.

How he went into the house of God, and ate the loaves of setting up, which was not lawful for him to eat, nor those with him, but for the priests alone?

But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you.

Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit.

O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks.

The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things.

And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty.

But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field:

And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares?

And he having answered, said to them, He sowing the good seed is the Son of man:

And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;

Which, when it was filled, having raised up upon the shore, and having set down, they gathered the good things into vessels, and the rotten things they cast without.

And they in the ship, having come, worshipped him, saying, Thou art truly the Son of God.

And he, having answered, said to them, Wherefore do ye also pass by the command of God by your tradition

For God commanded, saying, Honour thy father and mother: and, he calumniating father or mother, in death let him die.

And should not honour his father or his mother. And ye have annulled the command of God by your tradition.

And he, having answered, said, It is not good to take the children's bread, and cast it to the little dogs.

So that the crowds wondered, seeing the dumb speaking, the maimed sound, the lame walking, and the blind seeing: and they praised the God of Israel.

And Simon Peter having answered, said, Thou art Christ, the Son of the living God.

And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.

And Peter, having answered, said to Jesus, Lord, it is good for us to be here: let us make here three tents; one for thee, and one for Moses, and one for Elias.

And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire.

And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.

And, behold, one having come said to him, Good teacher, what good shall I do, that I might have eternal life?

And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.

And again I say to you, It is of easier labor for a camel to pass through the hole of a needle, than for a rich one to come into the kingdom of God.

And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.

Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good

And a very great crowd strewed their garments in the way; and others cut down young shoots from the trees, and strewed in the way.

And Jesus came into the temple of God, and cast out all those selling and buying in the temple, and he overturned the money-changers' tables, and the seats of those selling doves,

Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.

For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits.

And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.

They say to him, Caesar's. Then says he to them, Give back then to Caesar the things of Caesar; and the things of God to God.

And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God.

For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven.

And for the rising up of the dead, read ye not that spoken by God, saying,

I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.

And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

And he having sworn by heaven, swears by the throne of God, and by him sitting above it.

And this good news of the kingdom shall be proclaimed in the whole habitable globe for a witness to all nations: and then shall the end come.

And he shall cut him in two equal parts, and he shall set his portion with the hypocrites: and there shall be weeping and gnashing of teeth.

And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord.

His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord.

And Jesus having known, said to them, Why offer ye toils to the woman? for a good work has she worked upon me.

Truly I say to you, Wheresoever this good news be proclaimed in the whole world, shall it also be spoken what she did, for a remembrance of her.

Truly the Son of man retires as has been written concerning him; and woe to that man by whom the Son of man is delivered up! it was good for him if that man had not been born.

And afterwards two false witnesses, having come near, said, This said, I can loosen the temple of God, and after three days build it.

But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God.

And he having gone out into the gate, another saw him, and she says to them there, This also was with Jesus the Nazarite.

And saying, He loosing the temple, and building in three days, save thyself: if thou art the Son of God, come down from the cross.

He trusted upon God; let him now deliver him, if he desires him: for he said, That I am the Son of God.

And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?

And the centurion, and they with him, observing Jesus, having seen the shaking, and the things having been, were greatly afraid, saying, Truly this was the Son of God.