but let your communication be, yes, yes; no, no: for whatever goes beyond this, is evil.

Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live.

up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn.

for Herod having secur'd John, bound him, and put him in prison to please Herodias, his brother Philip's wife.

and I will give you the keys of the gospel-kingdom: and whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.

then said the king to the servants, bind him hand and foot, take him away, and turn him out in the dark: there shall be weeping and gnashing of teeth.

wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath.

again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby.

and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.