The same came for witness, that he might bear witness of the light, that all might believe through him.

John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

For of his fulness we all received, and grace for grace.

For the law was given through Moses; grace and truth came through Jesus Christ.

This is he of whom I said, After me cometh a man who is become before me: for he was before me.

And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

His disciples remembered that it was written, Zeal for thy house shall eat me up.

But Jesus did not trust himself unto them, for that he knew all men,

and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.

For John was not yet cast into prison.

For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.

For his disciples were gone away into the city to buy food.

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.

Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.

For herein is the saying true, One soweth, and another reapeth.

and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.

For Jesus himself testified, that a prophet hath no honor in his own country.

So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.

In these lay a multitude of them that were sick, blind, halt, withered, waiting for the moving of the water.

for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the waters stepped in was made whole, with whatsoever disease he was holden.

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.

For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

For neither doth the Father judge any man, but he hath given all judgment unto the Son;

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

And ye have not his word abiding in you: for whom he sent, him ye believe not.

For if ye believed Moses, ye would believe me; for he wrote of me.

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred shillings worth of bread is not sufficient for them, that every one may take a little.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

For my flesh is meat indeed, and my blood is drink indeed.

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

For even his brethren did not believe on him.

Yet no man spake openly of him for fear of the Jews.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he , ye shall die in your sins.

And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.

and ye shall know the truth, and the truth shall make you free.

They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?

And the bondservant abideth not in the house for ever: the son abideth for ever.

If therefore the Son shall make you free, ye shall be free indeed.

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

I am the good shepherd: the good shepherd layeth down his life for the sheep.

he fleeth because he is a hireling, and careth not for the sheep.

even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.

Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

So when Jesus came, he found that he had been in the tomb four days already.

Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?

Why was not this ointment sold for three hundred shillings, and given to the poor?

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

For the poor ye have always with you; but me ye have not always.

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

For this cause also the multitude went and met him, for that they heard that he had done this sign.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.