Paul, servant of Jesus Christ, called sent, separated to the good news of God,

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.

First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

If in any way I shall be prospered on my way in the will of God to come to you.

So that for my part being zealous, also to you that in Rome, to announce the good news.

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.

For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice;

Wherefore that known of God is manifest in them; for God manifested to them.

Wherefore having known God, not as God did they honour or return thanks; but were rendered vain in their conversations, and their heart without understanding was darkened.

And they changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of flying things, and of creeping things, and of quadrupeds.

Wherefore God delivered them in the eager desire of their hearts to uncleanness, to dishonour their bodies in themselves:

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation:

And as they chose not to have God in knowledge, God delivered them to an adulterated purpose, to do things not fitting;

Whisperers, slanderers, odious to God, abusers of power, proud, tumultuous, inventors of injuries, disobedient to parents,

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

And we know that the judgment of God is according to truth upon them doing such things.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance?

And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;

To them truly by perseverance of the good work they seek glory and honour and immortality, eternal life:

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

For there is no distinction of persons with God.

(For not hearers of the law just with God, but the doers of the law shall be justified.

In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.

Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God,

Thou who boastest in the law, by transgression of the law dishonourest thou God?

For the name of God by you is blasphemed in the nations, as it has been written.

But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.

Much according to every manner: for truly first were they trusted with the oracles of God.

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged.

And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man)

It may not be: for how shall God judge the world

For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful?

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

There is none understanding, there is none seeking God.

All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.

The fear of God is not before their eyes.

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets;

And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

For all have sinned, and failed of the glory of God;

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Or only the God of the Jews? and not also of the nations? Yes, also of the nations:

Since one God, who will justify circumcision of faith, and uncircumcision by faith.

For if Abraham was justified by works, he has boasting; but not toward God.

For what says the writing? And Abraham believed God, and it was reckoned to him for justice.

As also David speaks the happiness of the man, to whom God reckons justice without works,

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;

Justified therefore of faith we have peace with God by our Lord Jesus Christ:

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And hope shames not; for the love of God has been poured in our hearts by the Holy Spirit given us.

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

And God recommends his own love to us, that we yet being sinful, Christ died for us.

For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

For he who died, died to sin once: but he who lives, lives to God.

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

Therefore truly the law holy, and the command holy, and just, and good.

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.

And if what I would not this I do, I consent to the law that it is good.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

For not what good I would, do I; but the evil I would not, this I do.

I find therefore a law to me, wishing to do good, that evil lies near me.

For I rejoice in the law of God, according to the man within:

I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be.

And they being in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his.

For as many as are led by the Spirit of God, these are the sons of God.

The Spirit itself testifies with our spirit, that we are children of God:

And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

For the anxious expectation of the creation awaits the revelation of the sons of God.

That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.

And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

What then shall we say to these? if God with us, who against us?

Who shall demand payment for the chosen of God? God justifying.

Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.

Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God in Christ Jesus our Lord.

Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.

And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:

That is, The children of the flesh, these not the children of God: but the children of the solemn promise are reckoned for seed.

(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)

What then shall we say Is injustice with God? It may not be.

Surely then, not of him Willing, nor of him running, but of God commiserating.

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

And if God, willing anger to be shown, and his power to be made known, endured in much long suffering the vessels of anger put in proper order for destruction: