Then what is the superiority of the Jew? Or what is the profit of circumcision?

For what? If some did not believe, will not their unbelief nullify the faith of God?

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? (I speak as a man.)

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith.

What then shall we say that our father Abraham has found, according to flesh?

For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness."

and being fully persuaded that what God had promised, He was also able to perform.

What shall we say then? Shall we continue in sin so that grace may abound?

What then? Shall we sin because we are not under Law, but under grace? Let it not be!

What fruit did you have then in those things of which you are now ashamed? For the end of those things is death.

What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.

For that which I do, I know not. For what I desire, that I do not do; but what I hate, that I do.

But if I do what I do not desire, it is no more I working it out, but sin dwelling in me.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh;

For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?

Likewise the Spirit also helps our infirmities. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

And He searching the hearts knows what is the mind of the Spirit, because He makes intercession for the saints according to the will of God.

What then shall we say to these things? If God is for us, who can be against us?

What shall we say then? Is there not unrighteousness with God? Let it not be!

What if God, willing to show His wrath and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction;

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

But what does it say? "The Word is near you, even in your mouth and in your heart"; that is, the Word of Faith which we proclaim;

God did not thrust out His people whom He foreknew. Or do you not know what the Scripture said in Elijah, how he pleaded with God against Israel, saying,

But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal."

What then? Israel has not obtained that which it seeks, but the election obtained it, and the rest were hardened

For if their casting away is the reconciling of the world, what is the reception except life from the dead?

And do not be conformed to this world, but be transformed by the renewing of your mind, in order to prove by you what is that good and pleasing and perfect will of God.

Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves.