for who knows the thoughts of a man, but the spirit of man which is in him? even so the thoughts of God no one can know, but the spirit of God.

but the animal man does not receive the effusions of the spirit of God; for they are foolishness to him; neither can he understand them, because they are spiritually discerned.

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.

but if the Lord pleases, I will visit you very soon; and then I shall try, not what these boasters can say, but what they can do:

I did not mean the vicious Gentiles, the misers, the raparees, or with idolaters; for then you must have gone out of the world.

Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature?

were you called being a slave? be not perplex'd about it; but if you can obtain your freedom, don't refuse it.

and they that possess this world, as those that can't make an ill use of it. for the scene of this world is continually shifting. I would have you free from anxiety.

for tho' I am independent of all men, yet have I subjected myself to all, that I might gain the more.

to the Jews, I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

to those who are without the law, as without that law, (not as being under no law to God, but as under the law to Christ) that I might gain those who are without the law.

to the weak I became as weak, that I might gain the weak: I became all things to all men, that I might save all sorts of men.

wherefore I give you to understand, that no man who has the spirit of God, can pronounce Jesus anathema: and that no man can acknowledge Jesus to be the Lord, but by the holy spirit.

for he that speaks in an unknown tongue, speaks not to men, but to God: for no man can understand the mysteries he delivers by the spirit.

And even inanimate instruments of sound, whether pipe or harp, except they have a distinct variety of notes, how can they express any significant tune?

otherwise if you should give thanks by the spirit in an unknown tongue, the hearer cannot but appear unlearned upon this occasion; how then can he say Amen to thy thanksgiving? since he does not conceive what you say.

If it be not so, what can they effect who are baptized for the dead? if the dead rise not at all, why are they then baptized for the dead?

this I say, my brethren, because the body, as it is at present, cannot possess the kingdom of God; and what is corruptible, can't enjoy incorruptibility.

every sabbath-day let every one of you set apart something of what he has happily gain'd, for the common treasury, that there may be no collection when I come.