requesting only that we would remember the poor, which same thing I have been diligent in doing.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Thoughtless Galatians, who has bewitched you, before whose eyes Jesus Christ has been plainly set forth crucified?

And this I affirm, that the covenant which had been before confirmed by God with respect to Christ, the law, which was four hundred and thirty years after, could not annul so as to make the promise of no effect.

What, then, was the purpose of the law? It was added on account of transgressions, (till the offspring should come, to whom the promise was made,) having been appointed through the service of angels, in the hand of a mediator.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

for as many of you as have been immersed into Christ, have put on Christ.

now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?

For you have been called to freedom, brethren: only use not your freedom as an occasion for the flesh, but become servants to one another, through love.

But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.