A blessing, if ye obey the commandments of the LORD your God, which I command you this day:

And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

“It shall come about, when the Lord your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.

Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.

And you are to take care to keep all the laws and the decisions which I put before you today.

These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.

ye do utterly destroy all the places where the nations which ye are dispossessing served their gods, on the high mountains, and on the heights, and under every green tree;

Their altars and their pillars are to be broken down, and their holy trees burned with fire, and the images of their gods cut down; you are to take away their names out of that place.

Ye shall not do so unto the LORD your God.

But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.

'Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,

For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.

But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;

Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:

And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.

“Be careful that you do not offer your burnt offerings in every [cultic] place you see,

but [only] in the place which the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do everything that I am commanding you.

“However, you may slaughter and eat meat within any of your [city] gates, whatever you wish, according to the blessing of the Lord your God which He has given you [as His generous provision for daily life]. The [ceremonially] unclean and the clean may eat it, such as the gazelle and the deer.

Only you shall not eat the blood; you are to pour it out on the ground like water.

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake.

Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

“When the Lord your God extends your territory, as He promised you, and you say, ‘I will eat meat,’ because you want to eat meat, then you may eat meat, whatever you wish.

If the place which the Lord your God chooses to put His Name (Presence) is too far away from you, then you may slaughter [animals] from your herd or flock which the Lord has given you, just as I have commanded you; and you may eat within your [city] gates whatever you wish.

Indeed, you may eat it as the gazelle and deer are eaten; both the clean and the unclean may eat it.

You shall not eat it, so that all may be well with you and with your children after you, because you will be doing what is right in the sight of the Lord.

However, you shall take your holy things which you have [to offer] and your votive (pledged, vowed) offerings, you shall take them and go to the place which the Lord will choose.

And you shall offer your burnt offerings, the meat and the blood, on the altar of the Lord your God; and the blood of your sacrifices shall be poured out on the altar of the Lord your God, and you shall eat the meat.

“Be careful to listen to all these words which I am commanding you, so that it may be well with you and with your children after you forever, because you will be doing what is good and right in the sight of the Lord your God.

“When the Lord your God cuts off and destroys before you the nations which you are going in to dispossess, and you dispossess them and settle in their land,

take heed to thyself that thou be not ensnared to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How do these nations serve their gods? even so will I do likewise.

You shall not behave this way toward the Lord your God, for they have done for their gods every repulsive thing which the Lord hates; for they even burn their sons and their daughters in the fire [as sacrifices] to their gods.

“Everything I command you, you shall be careful to do it; you shall not add to it nor take away from it.

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.

Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.

So you shall stone him to death with stones, because he has tried to draw you away from the Lord your God who brought you from the land of Egypt, from the house of slavery.

And all [of] Israel shall hear, and they shall fear, and {they shall not continue to act} according to this evil thing in your midst.

“If you hear [it said] in one of your cities, which the Lord your God gives you to live in,

Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

then you shall inquire and examine and interrogate thoroughly, and, look! [It is] true; the thing has actually been done, this detestable thing in your midst,

you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.

Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the Lord your God. It shall be a ruin forever. It shall not be built again.

Nothing from that which is put under the ban (designated for destruction) shall cling to your hand, so that the Lord may turn away from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He swore to your fathers,

because you have listened to and obeyed the voice of the Lord your God, keeping all His commandments which I am commanding you today, and doing what is right in the eyes of the Lord your God.

Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

No disgusting thing may be your food.

These are the beasts which ye shall eat: the ox, the sheep, and the goat,

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.

These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:

But any which have no skin-plates or wings for swimming, you may not take; they are unclean for you.

"All [of] [the] birds [that] [are] clean you may eat.

But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,

and the red kite and the black kite or {any kind of falcon},

And all winged creeping things are unclean unto you: they shall not be eaten.

Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

and thou hast eaten before Jehovah thy God, in the place where He doth choose to cause His name to tabernacle, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herd, and of thy flock, so that thou dost learn to fear Jehovah thy God all the days.

And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:

then you shall exchange your tithe for money, and take the money in your hand and go to the place [of worship] which the Lord your God chooses.

And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.

"You must cancel your debts at the end of every seventh year.

And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.

You may require repayment from a foreigner, but whatever of yours is with your brother [Israelite] your hand shall release.

However, there will be no poor among you, since the Lord will most certainly bless you in the land which the Lord your God is giving you as an inheritance to possess,

if only you will listen to and obey the voice of the Lord your God, to observe carefully all these commandments which I am commanding you today.

When the Lord your God blesses you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

but you shall freely open your hand to him, and shall generously lend to him whatever he needs.

Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

You shall freely and generously give to him, and your heart shall not be resentful when you give to him, because for this [generous] thing the Lord your God will bless you in all your work and in all your undertakings.

For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy, and to your poor in your land.’

And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

You shall give him generous provisions from your flock, from your threshing floor and from your wine press; you shall give to him as the Lord your God has blessed you.

And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the Lord your God redeemed you; therefore, I am commanding you these things today.

Now if the servant says to you, ‘I will not leave you,’ because he loves you and your household, since he is doing well with you;

Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.

“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto Jehovah thy God: thou shalt do no work with the firstling of thy herd, nor shear the firstling of thy flock.

Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.

And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.

You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.

Only you shall not eat its blood; you are to pour it out on the ground like water.

“Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.

You shall sacrifice the Passover [lamb] to the Lord your God from the flock or the herd, in the place where the Lord chooses to establish His Name (Presence).

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.