For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.

For I will be merciful to their unrighteousness. I will remember their sins no more."

But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God?

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?

"I will remember their sins and their iniquities no more."

Now where remission of these is, there is no more offering for sin.

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

God, having in the past spoken to the fathers through the prophets at many times and in various ways,

having become so much better than the angels, as he has inherited a more excellent name than they have.

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.

Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

Many, indeed, have been made priests, because they are hindered from continuing by death.

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as Law.