And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly.

so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him].

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

But they went out and spread the news about Him throughout that whole district.

I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.

So it will be at the end of the age; the angels will come and separate the wicked from the righteous

For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].

So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink?

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.”

But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.”

For he had often been bound with shackles [for the feet] and with chains, and he tore apart the chains and broke the shackles into pieces, and no one was strong enough to subdue and tame him.

Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory];

It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

(as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy [set apart and dedicated] to the Lord)”

But the news about Him was spreading farther, and large crowds kept gathering to hear Him and to be healed of their illnesses.

And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].

Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted].

Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.

The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

Blessed [joyful, spiritually favored] is he who does not take offense at Me.”

But He said to him, “Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God.”

And there was a woman who for eighteen years had had an illness caused by a spirit (demon). She was bent double, and could not straighten up at all.

and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the righteous (the just, the upright).”

So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor.

Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man

[if that is true] then do you say of Him whom the Father sanctified and set apart for Himself and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?

I am the Vine; you are the branches. The one who remains in Me and I in him bears much fruit, for [otherwise] apart from Me [that is, cut off from vital union with Me] you can do nothing.

So Simon Peter went aboard and hauled the net to land, full of large fish, a hundred and fifty-three [of them]; and although there were so many, the net was not torn.

Now those [believers] who had been scattered went from place to place preaching the word [the good news of salvation through Christ].

But Peter sent them all out [of the room] and knelt down and prayed; then turning to the body he said, “Tabitha, arise!” And she opened her eyes, and when she saw Peter, she sat up.

They said, “Cornelius, a centurion, an upright and God-fearing man well spoken of by all the Jewish people, was divinely instructed by a holy angel to send for you to come to his house and hear what you have to say.”

and said, “You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?

But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land.

So when he met us at Assos, we took him on board and sailed on to Mitylene.

And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].

and after finding a ship crossing over to Phoenicia, we went on board and set sail.

And going aboard a ship from Adramyttian which was about to sail for the ports along the [west] coast [province] of Asia [Minor], we put out to sea; and Aristarchus, a Macedonian from Thessalonica, accompanied us.

Paul, a bond-servant of Christ Jesus, called as an apostle (special messenger, personally chosen representative), set apart for [preaching] the gospel of God [the good news of salvation],

For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],

“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”

As it is written and forever remains written,

“There is none righteous [none that meets God’s standard], not even one.

But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets.

and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].

And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:

Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die.

I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].

But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?

And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].

For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.

and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

Nevertheless, woman is not independent of man, nor is man independent of woman.

So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord—

As it is written and forever remains written,“He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”

Three times I was beaten with rods, once I was stoned. Three times I was shipwrecked, a night and a day I have spent adrift on the sea;

But when God, who had chosen me and set me apart before I was born, and called me through His grace, was pleased

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed), by the will of God [that is, by His purpose and choice],

To the saints (God’s people) who are at Ephesus and are faithful and loyal and steadfast in Christ Jesus:

just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight. In love

And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the saints (God’s people),

remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God.

So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household,

I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.

You are witnesses, and so is God, how unworldly and just and blameless was our behavior toward you who believe [in our Lord Jesus Christ].

For this is the will of God, that you be sanctified [separated and set apart from sin]: that you abstain and back away from sexual immorality;

understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,

Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.

And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private].

It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age,

Remind people to be subject to rulers and authorities, to be obedient, to be ready and willing to do good,

Therefore, holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Savior], namely, Jesus;

By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.

because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.

Cut through and make smooth, straight paths for your feet [that are safe and go in the right direction], so that the leg which is lame may not be put out of joint, but rather may be healed.

Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.

James, a bond-servant of God and of the Lord Jesus Christ,

To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!

But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].”

But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless?

For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

Peter, an apostle (special messenger, personally chosen representative) of Jesus Christ,To those [elect—both Jewish and Gentile believers] who live as exiles, scattered throughout Pontus, Galatia, Cappadocia, Asia [Minor], and Bithynia, who are chosen

“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.”

But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].

Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life—in private as well as in public—and to conform to God’s precepts] is righteous, just as He is righteous.

Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter],

To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:

because His judgments are true and righteous. He has judged [convicted and pronounced sentence on] the great prostitute (idolatress) who was corrupting and ruining and poisoning the earth with her adultery (idolatry), and He has imposed the penalty for the blood of His bond-servants on her.”

She has been permitted to dress in fine linen, dazzling white and clean—for the fine linen signifies the righteous acts of the saints [the ethical conduct, personal integrity, moral courage, and godly character of believers].

Let the one who does wrong, still do wrong; and the one who is filthy (vile, impure), still be filthy; and the one who is righteous (just, upright), still be righteous; and the one who is holy, still be holy.”