Ye are the light of the world. A city set on a hill cannot be hid.

No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.

But this kind goeth not out save by prayer and fasting.

Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.

Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?

He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.

And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

And if a kingdom be divided against itself, that kingdom cannot stand.

And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end.

And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;

And he said unto them, This kind can come out by nothing, save by prayer.

In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.

But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?

Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.

And another said, I have married a wife, and therefore I cannot come.

If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God!

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

Ye shall seek me, and shall not find me: and where I am, ye cannot come.

What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.

The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

Why do ye not understand my speech? Even because ye cannot hear my word.

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.

Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.

even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

I have yet many things to say unto you, but ye cannot bear them now.

saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.

for we cannot but speak the things which we saw and heard.

And certain men came down from Judaea and taught the brethren,'saying , Except ye be circumcised after the custom of Moses, ye cannot be saved.

Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

and they that are in the flesh cannot please God.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.

And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

There are, it may be, so many kinds of voices in the world, and no kind is without signification.

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.

yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power;

And yet count him not as an enemy, but admonish him as a brother.

In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.

if we are faithless, he abideth faithful; for he cannot deny himself.

in hope of eternal life, which God, who cannot lie, promised before times eternal;

to be'sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:

Count it all joy, my brethren, when ye fall into manifold temptations;

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind.

Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.

suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.