"Behold, a maiden shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is by interpretation, God with us."

And after they were warned of God in a dream that they should not go again to Herod, they returned into their own country another way.

But when he heard that Archelaus did reign in Jewry in the room of his father Herod, he was afraid to go thither: notwithstanding, after he was warned of God in a dream, he turned aside into the parts of Galilee:

And see that you think not to say to yourselves, 'We have Abraham for our father': for I say unto you, that God is able of these stones to raise up children unto Abraham.

Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

And Jesus, as soon as he was baptized, came straight out of the water: And, lo, heaven was opened over him, and John saw the spirit of God descend, like a dove, and light upon him:

Then came to him the tempter, and said, "If thou be the son of God, command that these stones be made bread."

He answered and said, "It is written, 'Man shall not live by bread only, but by every word that proceedeth out of the mouth of God.'"

and said unto him, "If thou be the son of God, cast thyself down: for it is written, 'He shall give his angels charge over thee: and with their hands they shall hold thee up, that thou dash not thy foot against a stone.'"

And Jesus said to him, "It is written also, 'Thou shalt not tempt thy Lord God.'"

Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men.

Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.

Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.

"Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God':

But I say unto you, Swear not at all; neither by heaven; for it is God's seat:

And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you;

that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust.

Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven.

No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?

If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?

Enter in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

But strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth bad fruit: nor yet a bad tree can bring forth good fruit.

Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire.

And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"

And there was, a good way off from them, a great herd of swine feeding.

And, lo, they brought unto him a man sick of the palsy, lying in his bed: and when Jesus saw the faith of them, he said to the sick of the palsy, "Son, be of good cheer; thy sins be forgiven thee."

And when the people saw it, they marveled and glorified God, which had given such power to men.

Then Jesus turned him about, and beheld her, saying, "Daughter, be of good comfort, thy faith hath made thee safe." And she was made whole even that same hour.

he said unto them, "Get you hence, for the maid is not dead, but sleepeth." And they laughed him to scorn.

How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests.

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

But if I cast out the devils by the spirit of God, then is the kingdom of God come on you?

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things.

Part fell in good ground, and brought forth good fruit: some a hundredfold, some sixtyfold, some thirtyfold.

But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it,

He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful.

He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."

Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field.

The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?'

Then answered he and said to them, "He that soweth the good seed, is the son of man,

and the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked.

Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls,

the which when it is full, men draw to land, and sit and gather the good into their vessels, and cast the bad away.

So shall it be at the end of the world. The angels shall go out and sever the bad from the good,

And straightway Jesus spake unto them, saying, "Be of good cheer, it is I, be not afraid."

Then they that were in the ship came and worshipped him, saying, "Of a truth thou art the son of God."

He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions?

For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.'

But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.'

And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions.

He answered and said, "It is not good to take the children's bread, and to cast it to whelps."

insomuch that the people wondered, to see the dumb speak, the maimed whole; and the halt to go, the blind to see. And they glorified the God of Israel.

And his disciples said unto him, "Whence should we get so much bread in the wilderness as should suffice so great a multitude?"

Simon Peter answered, and said, "Thou art Christ, the son of the living God."

Then answered Peter, and said to Jesus, "Master here is good being for us. If thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elijah."

"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.

And it came to pass, when Jesus had finished those sayings, he got him from Galilee, and came in to the coasts of Jewry beyond Jordan;

Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together."

Then said his disciples to him, "If the matter be so between man and wife, then is it not good to marry."

And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?"

He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments."

And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."

And when they had received it, they murmured against the good man of the house, saying,

Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?

And many of the people spread their garments in the way. Others cut down branches from the trees, and strawed them in the way.

And Jesus went into the temple of God, and cast out all them that bought and sold in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves.

Whether of these twain did the will of the father?" And they said unto him, "The first." Jesus said unto them, "Verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you.

Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

The servants went out into the highways, and gathered together as many as they could find, both good and bad, and the wedding was furnished with guests.

And they sent unto him their disciples with Herod's servants, saying, "Master, we know that thou art true, and that thou teachest the way of God truly, neither carest for any man, for thou considerest not men's estate.

They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's."

Jesus answered and said unto them, "Ye are deceived, and understand not what the scripture meaneth, nor yet the power of God.

For in the resurrection they neither marry nor are married: but are as the angels of God in heaven.

As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth,

'I am Abraham's God, and Isaac's God, and the God of Jacob?' God is not the God of the dead: but of the living."

Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.'

And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon.

Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up.

And while they went to buy, the bridegroom came: and they that were ready, went in with him to the wedding, and the gate was shut up.

Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.'

And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.'

When Jesus understood that, he said unto them, "Why trouble ye the woman? She hath wrought a good work upon me.

The son of man goeth as it is written of him: but woe be to that man, by whom the son of man shall be betrayed. It had been good for that man, if he had never been born."

and said, "This fellow said, I can destroy the temple of God, and build the it again in three days."

But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God."

and saying, "Thou that destroyest the temple of God, and buildest it in three days: save thyself. If thou be the son of God, come down from the cross."

He trusted in God: let God deliver him now if he will have him, for he said, 'I am the son of God.'"

And about the ninth hour Jesus cried with a loud voice, saying, "Eli Eli lama sabacthani?" That is to say, "My God, my God, why hast thou forsaken me?"

When the centurion, and they that were with him, watching Jesus, saw the earthquake and those things which happened, they feared greatly, saying, "Of a surety this was the son of God."

The next day that followeth the day of preparing, the high priests and Pharisees got themselves to Pilate,

The beginning of the Gospel of Jesus Christ the son of God.