And Man knew Eve his wife; and she conceived, and bore Cain, and said, I have acquired a man with Jehovah.

And she further bore his brother Abel. And Abel was a shepherd, but Cain was a husbandman.

And in process of time it came to pass that Cain brought of the fruit of the ground an offering to Jehovah.

and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.

And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?

And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.

And Jehovah said to Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?

And Cain said to Jehovah, My punishment is too great to be borne.

And Jehovah said to him, Therefore, whoever slayeth Cain, it shall be revenged sevenfold. And Jehovah set a mark on Cain, lest any finding him should smite him.

And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.

And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.

And Zillah, she also bore Tubal-Cain, the forger of every kind of tool of brass and iron. And the sister of Tubal-Cain was Naamah.

If Cain shall be avenged seven-fold; Lemech seventy and seven fold.

And Adam knew his wife again, and she bore a son, and called his name Seth: ... For God has appointed me another seed instead of Abel, because Cain has slain him.

and with every living soul which is with you, fowl as well as cattle, and all the animals of the earth with you, of all that has gone out of the ark every animal of the earth.

And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.

And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.

And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming.

And Esau said, Behold, I am going to die, and of what use can the birthright be to me?

And it came to pass when Isaac had ended blessing Jacob, and when Jacob was only just gone out from Isaac his father, that Esau his brother came from his hunting.

And Isaac answered and said to Esau, Behold, I have made him lord over thee, and all his brethren have I given to him for servants, and with corn and new wine have I supplied him and what can I do now for thee, my son?

and that Jacob had obeyed his father and his mother, and was gone to Padan-Aram.

And Laban had gone to shear his sheep. And Rachel stole the teraphim that belonged to her father.

And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods?

And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?

thirty milch camels with their colts; forty kine, and ten bulls; twenty she-asses, and ten young asses.

And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

And behold, there came up out of the river seven kine, fine-looking and fat-fleshed, and they fed in the reed-grass.

And behold, seven other kine came up after them out of the river, bad-looking and lean-fleshed, and stood by the kine on the bank of the river.

And the kine that were bad-looking and lean-fleshed ate up the seven kine that were fine-looking and fat. And Pharaoh awoke.

And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.

And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed such as I never saw in all the land of Egypt for badness.

And the lean and bad kine ate up the seven first fat kine;

The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.

And the seven lean and bad kine that came up after them are seven years; and the seven empty ears, parched with the east wind, will be seven years of famine.

And he commanded him who was over his house, saying, Fill the men's sacks with food, as much as they can carry; and put every man's money in the mouth of his sack.

They were gone out of the city, and not yet far off, when Joseph said to him who was over his house, Up! follow after the men; and when thou overtakest them, thou shalt say to them, Why have ye rewarded evil for good?

And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine?

And the sons of Naphtali: Jahzeel, And Guni, And Jezer, And Shillem.

And when money came to an end in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, saying, Give us bread! for why should we die before thee? for our money is all gone.

And Joseph said, Give your cattle, and I will give you for your cattle, if your money be all gone.

Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?

And, after he had buried his father, Joseph returned to Egypt, he and his brethren, and all that had gone up with him to bury his father.

Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.

And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; and the children of Israel had gone out with a high hand.

And when the dew that lay round it was gone up, behold, on the face of the wilderness there was something fine, granular, fine as hoar-frost, on the ground.

This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent.

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.

But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,

And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.

And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my end be like his!

The sons of Naphtali, after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.

But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.

Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.

And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses.

And the half, the portion of them that had gone out to the war, was in number three hundred and thirty-seven thousand five hundred sheep,

Build yourselves cities for your little ones, and folds for your flocks, and do that which has gone out of your mouth.

And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.

How can I myself alone sustain your wear, and your burden, and your strife?

Ye have gone round this mountain long enough: turn you northward.

Lord Jehovah, thou hast begun to shew thy servant thy greatness, and thy powerful hand; for what God is in the heavens or in the earth that can do like to thy works, and like to thy might?

and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.

If thou shouldest say in thy heart, These nations are greater than I; how can I dispossess them?

a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak!

and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep;

But when ye have gone over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and when he hath given you rest from all your enemies round about, and ye dwell in safety,

Thou mayest not eat within thy gates the tithe of thy corn, or of thy new wine, or of thine oil, or the firstlings of thy kine or of thy sheep, nor any of thy vows which thou vowest, nor thy voluntary-offerings, nor the heave-offering of thy hand;

If the place which Jehovah thy God will choose to set his name there be too far from thee, then thou shalt slay of thy kine and of thy sheep which Jehovah hath given thee, as I have commanded thee, and thou shalt eat in thy gates according to all the desire of thy soul.

There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;

Every firstling that is born among thy kine and among thy sheep that is a male, thou shalt hallow to Jehovah thy God: thou shalt do no work with the firstling of thy kine, nor shear the firstling of thy sheep.

Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:

What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth.

These shall stand to bless the people upon mount Gerizim, when ye have gone over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the offspring of thy kine, and the increase of thy sheep.

Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.

and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.

and he said unto them, I am a hundred and twenty years old this day, I can no more go out and come in; and Jehovah hath said unto me, Thou shalt not go over this Jordan.

Cream of kine, and milk of sheep, With the fat of lambs, And rams of the breed of Bashan, and he-goats, With the fat of kidneys of wheat; And thou didst drink pure wine, the blood of the grape.

For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.

and it came to pass when the gate had to be closed, at dark, that the men went out: I know not whither the men have gone. Pursue after them quickly; for ye shall overtake them.

And the men pursued after them the way to the Jordan, to the fords; and when they who pursued after them had gone out, they closed the gate.

And the priests who bore the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan. And all Israel went over on dry ground, until all the nation had completely gone over the Jordan.

And it came to pass when the whole nation had completely gone over the Jordan, that Jehovah spoke to Joshua, saying,

And it came to pass, when all the people had completely gone over, that the ark of Jehovah went over, and the priests, in the presence of the people.

And my brethren that had gone up with me made the heart of the people melt; but I wholly followed Jehovah my God.

and Kinah, and Dimonah, and Adadah,

Kain, Gibeah and Timnah: ten cities and their hamlets.

From Tappuah the border went westwards to the torrent Kanah, and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families,

And the border descended to the torrent Kanah, south of the torrent. These cities were Ephraim's among the cities of Manasseh. And the territory of Manasseh was on the north side of the torrent, and ended at the sea.

and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;

And the descendants of the Ken'ite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad; and they went and settled with the people.

When he had gone, the servants came; and when they saw that the doors of the roof chamber were locked, they thought, "He is only relieving himself in the closet of the cool chamber."

Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.

When Sis'era was told that Barak the son of Abin'o-am had gone up to Mount Tabor,

But Sis'era fled away on foot to the tent of Ja'el, the wife of Heber the Ken'ite; for there was peace between Jabin the king of Hazor and the house of Heber the Ken'ite.

"Most blessed of women be Ja'el, the wife of Heber the Ken'ite, of tent-dwelling women most blessed.