The sons of Ham were Cush and Mizraim and Put and Canaan.

But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.

Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments.

Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh’s house.

When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people.

The Nile will swarm with frogs, which will come up and go into your house and into your bedroom and on your bed, and into the houses of your servants and on your people, and into your ovens and into your kneading bowls.

Moses said to Aaron, “Take a jar and put an omerful of manna in it, and place it before the Lord to be kept throughout your generations.”

“If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it,

The people would go about and gather it and grind it between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of cakes baked with oil.

How is the land in which they live, is it good or bad? And how are the cities in which they live, are they like open camps or with fortifications?

But the Lord said to Moses, “Put back the rod of Aaron before the testimony to be kept as a sign against the rebels, that you may put an end to their grumblings against Me, so that they will not die.”

They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you.

And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.

The Lord your God will clear away these nations before you little by little; you will not be able to put an end to them quickly, for the wild beasts would grow too numerous for you.

“When you enter your neighbor’s vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket.

therefore you shall serve your enemies whom the Lord will send against you, in hunger, in thirst, in nakedness, and in the lack of all things; and He will put an iron yoke on your neck until He has destroyed you.

Then Gideon went in and prepared a young goat and unleavened bread from an ephah of flour; he put the meat in a basket and the broth in a pot, and brought them out to him under the oak and presented them.

Michal took the household idol and laid it on the bed, and put a quilt of goats’ hair at its head, and covered it with clothes.

From Betah and from Berothai, cities of Hadadezer, King David took a very large amount of bronze.

Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance.

“But the poor man had nothing except one little ewe lamb
Which he bought and nourished;
And it grew up together with him and his children.
It would eat of his bread and drink of his cup and lie in his bosom,
And was like a daughter to him.

Jonadab then said to him, “Lie down on your bed and pretend to be ill; when your father comes to see you, say to him, ‘Please let my sister Tamar come and give me some food to eat, and let her prepare the food in my sight, that I may see it and eat from her hand.’”

Then the Gibeonites said to him, “We have no concern of silver or gold with Saul or his house, nor is it for us to put any man to death in Israel.” And he said, “I will do for you whatever you say.”

So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

Then the men of the city said to Elisha, “Behold now, the situation of this city is pleasant, as my lord sees; but the water is bad and the land is unfruitful.”

When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting before him, he said to his servant, “Put on the large pot and boil stew for the sons of the prophets.”

So they poured it out for the men to eat. And as they were eating of the stew, they cried out and said, “O man of God, there is death in the pot.” And they were unable to eat.

But he said, “Now bring meal.” He threw it into the pot and said, “Pour it out for the people that they may eat.” Then there was no harm in the pot.

The sons of Ham were Cush, Mizraim, Put, and Canaan.

Yet You would plunge me into the pit,
And my own clothes would abhor me.

He keeps back his soul from the pit,
And his life from passing over into Sheol.

“Man is also chastened with pain on his bed,
And with unceasing complaint in his bones;

“Then his soul draws near to the pit,
And his life to those who bring death.

‘He has redeemed my soul from going to the pit,
And my life shall see the light.’

“Out of his nostrils smoke goes forth
As from a boiling pot and burning rushes.

Tremble, and do not sin;
Meditate in your heart upon your bed, and be still. Selah.

He has dug a pit and hollowed it out,
And has fallen into the hole which he made.

Do not be as the horse or as the mule which have no understanding,
Whose trappings include bit and bridle to hold them in check,
Otherwise they will not come near to you.

Keeping away from strife is an honor for a man,
But any fool will quarrel.

For a harlot is a deep pit
And an adulterous woman is a narrow well.

“For ten acres of vineyard will yield only one bath of wine,
And a homer of seed will yield but an ephah of grain.”

Thus I will punish the world for its evil
And the wicked for their iniquity;
I will also put an end to the arrogance of the proud
And abase the haughtiness of the ruthless.

Terror and pit and snare
Confront you, O inhabitant of the earth.

Then it will be that he who flees the report of disaster will fall into the pit,
And he who climbs out of the pit will be caught in the snare;
For the windows above are opened, and the foundations of the earth shake.

I will put an everlasting reproach on you and an everlasting humiliation which will not be forgotten.”

“Terror, pit and snare are coming upon you,
O inhabitant of Moab,” declares the Lord.

“The one who flees from the terror
Will fall into the pit,
And the one who climbs up out of the pit
Will be caught in the snare;
For I shall bring upon her, even upon Moab,
The year of their punishment,” declares the Lord.

They have silenced me in the pit
And have placed a stone on me.

who say, ‘The time is not near to build houses. This city is the pot and we are the flesh.’

‘Then nations heard about him;
He was captured in their pit,
And they brought him with hooks
To the land of Egypt.

‘They will bring you down to the pit,
And you will die the death of those who are slain
In the heart of the seas.

I made the nations quake at the sound of its fall when I made it go down to Sheol with those who go down to the pit; and all the well-watered trees of Eden, the choicest and best of Lebanon, were comforted in the earth beneath.

whose graves are set in the remotest parts of the pit and her company is round about her grave. All of them are slain, fallen by the sword, who spread terror in the land of the living.

In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.

I saw a dream and it made me fearful; and these fantasies as I lay on my bed and the visions in my mind kept alarming me.

‘I was looking in the visions in my mind as I lay on my bed, and behold, an angelic watcher, a holy one, descended from heaven.

This is the interpretation of the message: ‘MENĒ’—God has numbered your kingdom and put an end to it.

As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time.

And the Lord said to him, “Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel.

“I will also put an end to all her gaiety,
Her feasts, her new moons, her sabbaths
And all her festal assemblies.

Thus says the Lord,
“Just as the shepherd snatches from the lion’s mouth a couple of legs or a piece of an ear,
So will the sons of Israel dwelling in Samaria be snatched away—
With the corner of a bed and the cover of a couch!

Who eat the flesh of my people,
Strip off their skin from them,
Break their bones
And chop them up as for the pot
And as meat in a kettle.”

Ethiopia was her might,
And Egypt too, without limits.
Put and Lubim were among her helpers.