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and to offer all burnt sacrifices to the Lord on the Sabbaths, the new moons, and the festivals by number according to the ordinance concerning them, continually before the Lord.
a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).
“And I will punish her for the [feast] days of the Baals,
When she used to offer sacrifices and burn incense to them
And adorn herself with her earrings and nose rings and her jewelry,
And follow her lovers, so that she forgot Me,” says the Lord.
Non-Exact Match
You [Lord] called as in the day of an appointed feast
My terrors (dangers) on every side;
And there was no one who escaped or survived
In the day of the Lord’s anger.
Those I have cared for and brought up with tenderness,
My enemy annihilated them.
Blow the trumpet at the New Moon,
At the
So at that time Solomon held the
And for the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day for the seven days, and a male goat daily for a sin offering.
Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.
When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace.
because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.
‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.
Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.
The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day after day, singing to the Lord with loud instruments.
For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.
The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.
“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.
There shall be a feast on the fifteenth day of this month; unleavened bread shall be eaten for seven days.
‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.
However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.
“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”
On the eighth day they held a celebration, for they had observed the dedication of the altar for seven days, and the feast for seven days.
You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].
“You shall observe the Feast of Unleavened Bread (Passover). For seven days you shall eat unleavened bread, as I have commanded you, at the appointed time in the month of Abib; for in the month of Abib you came out of Egypt.
You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.
Then Samson said to them, “Let me now ask you a riddle; if you can tell me what it is within the seven days of the feast, and solve it, then I will give you thirty linen tunics (undergarments) and thirty changes of [outer] clothing.
But I have been the Lord your God since [you became a nation in] the land of Egypt;
I will make you live in tents again,
As in the days of the appointed and solemn
All the days of the afflicted are bad,
But a glad heart has a continual feast [regardless of the circumstances].
At that time Solomon observed the feast for seven days, and all Israel with him, a very large assembly, from the entrance of Hamath to the Brook of Egypt.
Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread for seven days.
They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had caused them to rejoice and had turned the heart of
“You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat.
Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.
Now forty days were required for this, for that is the customary number of days [of preparation] required for embalming. And the Egyptians wept and grieved for him [in public mourning as they would for royalty] for seventy days.
You shall not go outside the doorway of the Tent of Meeting for seven days, until the days of your consecration (ordination) are ended; for it will take seven days to consecrate you.
‘Now if a woman has a flow of blood for many days, not during the time of her menstruation, or if she has a discharge beyond that period, as long as the impure discharge continues she shall be as she is in the days of her [normal] menstrual impurity; she is unclean.
In the days of her affliction and homelessness
Jerusalem remembers all her precious things
That she had from the days of old,
When her people fell into the hand of the adversary,
And no one helped her,
The enemy saw her,
They mocked at her downfall.
According to the number of days in which you spied out the land [of Canaan], forty days, for each day, you shall bear and suffer a year for your sins and guilt, for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement because of your sin].
When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the
You shall not eat
For in seven days I am going to cause it to rain on the earth for forty days and forty nights; and I will destroy (blot out, wipe away) every living thing that I have made from the surface of the earth.”
Jacob said to Pharaoh, “The
Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.
and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.
So they set out from the mountain of the Lord (Sinai) three days’ journey; and the ark of the covenant of the Lord went in front of them during the three days’ journey to seek out a resting place for them.
But the Lord said to Moses, “If her father had but
“They will not build and another occupy;
They will not plant and another eat [the fruit].
For as the lifetime of a tree, so will be the days of My people,
And My chosen [people] will fully enjoy [and long make use of] the work of their hands.
Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.
So the sons of Israel wept for Moses in the plains of Moab for thirty days; then the days of weeping and mourning for Moses were ended.
Our fathers have told us
The work You did in their days,
In the days of old.
“In the days of Shamgar the son of Anath,
In the days of Jael, the highways were deserted,
And travelers went by roundabout ways.
The people served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great work of the Lord which He had done for Israel.
Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’
‘But it will be in the last days (the end of days)
That I will reverse the captivity and restore the fortunes of Elam,’”
Says the Lord.
You will prolong the king’s life [adding days upon days];
His years will be like many generations.
In those days there was no king in Israel; and in those days the tribe of the Danites was seeking an inheritance [of land] for themselves to live in, for until then an
For I have assigned you the years of their wickedness and punishment, according to the number of the days, three hundred and ninety days [representing three hundred and ninety years]; in this way you shall bear [symbolically] the wickedness and punishment of the house of Israel.
“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days.
but there is a God in heaven who reveals secrets, and He has shown King Nebuchadnezzar what will take place in the latter days (end of days). This was your dream and the vision [that appeared] in your mind while on your bed.
Now I have come to make you understand what will happen to your people in the latter days, for the vision is in regard to the days yet to come.”
The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.
The days of punishment have come;
The days of retribution are at hand;
Let Israel know this!
The prophet is [considered] a fool;
The man [of God] who is inspired is [treated as if] demented,
Because of the abundance of your wickedness and guilt,
And because your deep antagonism [toward God and the prophets] is so great.
Hear this, O elders,
Listen closely, all inhabitants of the land!
Has such a thing as this occurred in your days,
Or even in the days of your fathers?
The words of Amos, who was among the sheepherders of
Indeed, such a Passover as this had not been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.
All these were enrolled in the genealogies in the days of Jotham king of Judah and in the days of Jeroboam [II] king of Israel.
Live joyfully with the wife whom you love all the days of your fleeting life which He has given you under the sun—all the days of vanity and futility. For this is your reward in life and in your work in which you have labored under the sun.
Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;
These men served in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and Ezra the priest and scribe.
And he displayed the riches of his glorious kingdom and the splendor of his great majesty for many days, 180 days in all.
So these days were to be remembered and celebrated throughout every generation, every family, every province and every city; and these days of Purim were not to cease from among the Jews, nor their memory fade from their descendants.
And are not his days like the days of a hired man?
‘Are Your days as the days of a mortal,
Are Your years as man’s years,
so that you and your son and your grandson may fear and worship the Lord your God [with awe-filled reverence and profound respect], to keep [and actively do] all His statutes and His commandments which I am commanding you, all the days of your life, so that your days may be prolonged.
so that your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as
He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].
When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and
Jeroboam held a feast on the fifteenth day of the
“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.
[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the
“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.
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