If Cain shall be avenged seven fold, truly Lamech seventy-seven fold.

And Seth lived eight hundred and seven years after he begot Enosh, and begot sons and daughters.

And Methuselah lived a hundred eighty-seven years, and begot Lamech.

And Methuselah lived seven hundred eighty-two years after he begot Lamech, and begot sons and daughters.

And all the days of Lamech were seven hundred seventy-seven years, and he died.

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights, and every living thing that I have made I will destroy from off the face of the ground.

And it came to pass after the seven days, that the waters of the flood were upon the earth.

And he stayed yet another seven days, and again he sent forth the dove out of the ark.

And he stayed yet seven other days, and sent forth the dove. And she did not return again to him any more.

And Reu lived two hundred and seven years after he begot Serug, and begot sons and daughters.

And Abraham set seven ewe lambs of the flock by themselves.

And Abimelech said to Abraham, What do these seven ewe lambs mean which thou have set by themselves?

And he said, These seven ewe lambs thou shall take from my hand, that it may be a witness to me, that I have dug this well.

And the life of Sarah was a hundred and twenty-seven years. These were the years of the life of Sarah.

And these are the years of the life of Ishmael, a hundred and thirty-seven years. And he gave up the spirit and died, and was gathered to his people.

And Jacob loved Rachel, and he said, I will serve thee seven years for Rachel thy younger daughter.

And Jacob served seven years for Rachel. And they seemed to him but a few days, for the love he had for her.

Fulfill the week of this one, and we will give thee the other also for the service which thou shall serve with me yet seven other years.

And he also went in to Rachel, and also he loved Rachel more than Leah, and served with him yet seven other years.

And he took his brothers with him, and pursued after him seven days' journey, and he overtook him in the mountain of Gilead.

And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

And, behold, there came up out of the river seven cows, well-favored and fat-fleshed, and they fed in the reed grass.

And, behold, seven other cows came up after them out of the river, ill-favored and lean-fleshed, and stood by the other cows upon the brink of the river.

And the ill-favored and lean-fleshed cows ate up the seven well-favored and fat cows. So Pharaoh awoke.

And he slept and dreamed a second time. And, behold, seven ears of grain came up upon one stalk, fat and good.

And, behold, seven ears, thin and blasted with the east wind, sprung up after them.

And the thin ears swallowed up the seven fat and full ears. And Pharaoh awoke, and, behold, it was a dream.

And, behold, there came up out of the river seven cows, fat-fleshed and well-favored, and they fed in the reed grass.

And, behold, seven other cows came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness.

And the lean and ill-favored cows ate up the first seven fat cows.

And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good.

And, behold, seven ears, withered, thin, [and] blasted with the east wind, sprung up after them,

and the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no man who could declare it to me.

The seven good cows are seven years, and the seven good ears are seven years; the dream is one.

And the seven lean and ill-favored cows that came up after them are seven years, and also the seven empty ears blasted with the east wind, they shall be seven years of famine.

Behold, there come seven years of great plenty throughout all the land of Egypt,

and there shall arise after them seven years of famine. And all the plenty shall be forgotten in the land of Egypt, and the famine shall consume the land.

Let Pharaoh do [this], and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plentiful years.

And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt, that the land not perish through the famine.

And in the seven plenteous years the earth brought forth by handfuls.

And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities. The food of the field, which was round about every city, he laid up in the same.

And the seven years of plenty, that was in the land of Egypt, came to an end.

And the seven years of famine began to come, according as Joseph had said. And there was famine in all lands, but in all the land of Egypt there was bread.

These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob; all the souls were seven.

And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were a hundred forty-seven years.

And they came to the threshing floor of Atad, which is beyond the Jordan. And there they lamented with a very great and sore lamentation. And he made a mourning for his father seven days.

Now the priest of Midian had seven daughters. And they came and drew water, and filled the troughs to water their father's flock.

And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred thirty-seven years.

And Amram took him Jochebed his father's sister to wife, and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.

And seven days were fulfilled, after LORD had smitten the river.

Seven days ye shall eat unleavened bread, even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Seven days there shall be no leaven found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one who is born in the land.

Seven days thou shall eat unleavened bread, and in the seventh day shall be a feast to LORD.

Unleavened bread shall be eaten throughout the seven days, and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy borders.

Likewise thou shall do with thine oxen, [and] with thy sheep. Seven days it shall be with its dam. On the eighth day thou shall give it me.

Thou shall keep the feast of unleavened bread (Seven days thou shall eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in it thou came out from Egypt, and none shall appear before me empty),

And thou shall make the lamps of it, seven. And they shall light the lamps of it, to give light opposite it.

Seven days shall the son that is priest in his stead put them on, when he comes into the tent of meeting to minister in the holy place.

And thus thou shall do to Aaron, and to his sons, according to all that I have commanded thee. Seven days thou shall consecrate them.

Seven days thou shall make atonement for the altar, and sanctify it. And the altar shall be most holy. Whatever touches the altar shall be holy.

Thou shall keep the feast of unleavened bread. Seven days thou shall eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in the month Abib thou came out from Egypt.

And he made the lamps of it, seven, and the snuffers of it, and the snuff dishes of it, of pure gold.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the silver from those who were numbered of the congregation was a hundred talents, and a thousand seven hundred and seventy-five shekels, after the shekel of the sanctuary,

And of the thousand seven hundred seventy-five [shekels] he made hooks for the pillars, and overlaid their capitals, and made bands for them.

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before LORD, before the veil of the sanctuary.

And the priest shall dip his finger in the blood, and sprinkle it seven times before LORD, before the veil.

And he sprinkled of it upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.

And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled, for he shall consecrate you seven days.

And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.

And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

And the priest shall look upon the disease, and shut up the disease seven days.

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD.

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before LORD.

then the priest shall go out of the house to the door of the house, and shut up the house seven days.

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

And on the fifteenth day of the same month is the feast of unleavened bread to LORD. Ye shall eat unleavened bread seven days.

But ye shall offer an offering made by fire to LORD seven days. In the seventh day is a holy convocation, ye shall do no servile work.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams. They shall be a burnt-offering to LORD, with their meal-offering, and their drink-offerings, even an offering made by

Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD.

Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work.

However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

And ye shall take to you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before LORD your God seven days.