Who do you surpass in loveliness?
Go down and be laid to rest with the uncircumcised!

I will make Mount Seir a desolate waste and will cut off from it those who come and go.

You will say, ‘I will go up against a land of open villages; I will come against a tranquil people who are living securely, all of them living without walls and without bars or gates—

“Then the inhabitants of Israel’s cities will go out, kindle fires, and burn the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them to make fires.

The side rooms surrounding the temple widened at each successive story, for the structure surrounding the temple went up by stages. This was the reason for the temple’s broadness as it rose. And so, one would go up from the lowest story to the highest by means of the middle one.

Once the priests have entered, they must not go out from the holy area to the outer court until they have removed the clothes they minister in, for these are holy. They are to put on other clothes before they approach the public area.”

The prince himself will sit in the gateway to eat a meal before the Lord. He must enter by way of the portico of the gate and go out the same way.”

Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.

When the prince enters, he must go in by way of the gate’s portico and go out the same way.

“When the people of the land come before the Lord at the appointed times, whoever enters by way of the north gate to worship must go out by way of the south gate, and whoever enters by way of the south gate must go out by way of the north gate. No one must return through the gate by which he entered, but must go out by the opposite gate.

“When the prince makes a freewill offering, whether a burnt offering or a fellowship offering as a freewill offering to the Lord, the gate that faces east must be opened for him. He is to offer his burnt offering or fellowship offering just as he does on the Sabbath day. Then he will go out, and the gate must be closed after he leaves.

It is for the consecrated priests, the sons of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.

But as soon as he is established, his kingdom will be broken up and divided to the four winds of heaven, but not to his descendants; it will not be the same kingdom that he ruled, because his kingdom will be uprooted and will go to others besides them.

After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. She will not retain power, and his strength will not endure. She will be given up, together with her entourage, her father, and the one who supported her during those times.

But reports from the east and the north will terrify him, and he will go out with great fury to annihilate and completely destroy many.

He said, “Go on your way, Daniel, for the words are secret and sealed until the time of the end.

But as for you, go on your way to the end; you will rest, then rise to your destiny at the end of the days.”

When the Lord first spoke to Hosea, He said this to him:

Go and marry a promiscuous wife
and have children of promiscuity,
for the land is committing blatant acts of promiscuity
by abandoning the Lord.

And the Judeans and the Israelites
will be gathered together.
They will appoint for themselves a single ruler
and go up from the land.
For the day of Jezreel will be great.

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Yes, their mother is promiscuous;
she conceived them and acted shamefully.
For she thought, “I will go after my lovers,
the men who give me my food and water,
my wool and flax, my oil and drink.”

She will pursue her lovers but not catch them;
she will seek them but not find them.
Then she will think,
“I will go back to my former husband,
for then it was better for me than now.”

Then the Lord said to me, “Go again; show love to a woman who is loved by another man and is an adulteress, just as the Lord loves the Israelites though they turn to other gods and love raisin cakes.”

I will not punish your daughters
when they act promiscuously
or your daughters-in-law
when they commit adultery,
for the men themselves go off with prostitutes
and make sacrifices with cult prostitutes.
People without discernment are doomed.

Israel, if you act promiscuously,
don’t let Judah become guilty!
Do not go to Gilgal
or make a pilgrimage to Beth-aven,
and do not swear an oath: As the Lord lives!

For Israel is as obstinate as a stubborn cow.
Can the Lord now shepherd them
like a lamb in an open meadow?

They go with their flocks and herds
to seek the Lord
but do not find Him;
He has withdrawn from them.

So Ephraim has become like a silly, senseless dove;
they call to Egypt, and they go to Assyria.

Ephraim is a well-trained calf
that loves to thresh,
but I will place a yoke on her fine neck.
I will harness Ephraim;
Judah will plow;
Jacob will do the final plowing.

Their king and his princes
will go into exile together.
The Lord has spoken.

You will go through breaches in the wall,
each woman straight ahead,
and you will be driven along toward Harmon.
This is the Lord’s declaration.

Do not seek Bethel
or go to Gilgal
or journey to Beer-sheba,
for Gilgal will certainly go into exile,
and Bethel will come to nothing.

Cross over to Calneh and see;
go from there to great Hamath;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Is their territory larger than yours?

Therefore, they will now go into exile
as the first of the captives,
and the feasting of those who sprawl out
will come to an end.

for Amos has said this: ‘Jeroboam will die by the sword, and Israel will certainly go into exile from its homeland.’”

Then Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah. Earn your living and give your prophecies there,

But the Lord took me from following the flock and said to me, ‘Go, prophesy to My people Israel.’”

Therefore, this is what the Lord says:

Your wife will be a prostitute in the city,
your sons and daughters will fall by the sword,
and your land will be divided up
with a measuring line.
You yourself will die on pagan soil,
and Israel will certainly go into exile
from its homeland.

And in that day—
this is the declaration of the Lord God—
I will make the sun go down at noon;
I will darken the land in the daytime.

The vision of Obadiah.

This is what the Lord God has said about Edom:

We have heard a message from the Lord;
a messenger has been sent among the nations:
“Rise up, and let us go to war against her.”

“Get up! Go to the great city of Nineveh and preach against it, because their wickedness has confronted Me.”

However, Jonah got up to flee to Tarshish from the Lord’s presence. He went down to Joppa and found a ship going to Tarshish. He paid the fare and went down into it to go with them to Tarshish, from the Lord’s presence.

“Get up! Go to the great city of Nineveh and preach the message that I tell you.”

and many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob.
He will teach us about His ways
so we may walk in His paths.”
For instruction will go out of Zion
and the word of the Lord from Jerusalem.

Writhe and cry out, Daughter Zion,
like a woman in labor,
for now you will leave the city
and camp in the open fields.
You will go to Babylon;
there you will be rescued;
there the Lord will redeem you
from the power of your enemies!

Beware, I am against you.
This is the declaration of the Lord of Hosts.
I will make your chariots go up in smoke
and the sword will devour your young lions.
I will cut off your prey from the earth,
and the sound of your messengers
will never be heard again.

Go up into the hills, bring down lumber, and build the house. Then I will be pleased with it and be glorified,” says the Lord.

“Go, Zion! Escape, you who are living with Daughter Babylon.”

As the strong horses went out, they wanted to go patrol the earth, and the Lord said, “Go, patrol the earth.” So they patrolled the earth.

“Take an offering from the exiles, from Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go that same day to the house of Josiah son of Zephaniah.

the residents of one city will go to another, saying: Let’s go at once to plead for the Lord’s favor and to seek the Lord of Hosts. I am also going.

The Lord of Hosts says this: “In those days, 10 men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”

Then I said, “I will no longer shepherd you. Let what is dying die, and let what is going astray go astray; let the rest devour each other’s flesh.”

Woe to the worthless shepherd
who deserts the flock!
May a sword strike his arm
and his right eye!
May his arm wither away
and his right eye go completely blind!”

I will gather all the nations against Jerusalem for battle. The city will be captured, the houses looted, and the women raped. Half the city will go into exile, but the rest of the people will not be removed from the city.

Then the Lord will go out to fight against those nations as He fights on a day of battle.

Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the Lord of Hosts, and to celebrate the Festival of Booths.

Should any of the families of the earth not go up to Jerusalem to worship the King, the Lord of Hosts, rain will not fall on them.

And if the people of Egypt will not go up and enter, then rain will not fall on them; this will be the plague the Lord inflicts on the nations who do not go up to celebrate the Festival of Booths.

This will be the punishment of Egypt and all the nations that do not go up to celebrate the Festival of Booths.

But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and playfully jump like calves from the stall.

He sent them to Bethlehem and said, “Go and search carefully for the child. When you find Him, report back to me so that I too can go and worship Him.”

And being warned in a dream not to go back to Herod, they returned to their own country by another route.

saying, “Get up! Take the child and His mother and go to the land of Israel, because those who sought the child’s life are dead.”

But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee.

Then Jesus told him, “Go away, Satan! For it is written:

Worship the Lord your God,
and serve only Him.”

leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift.

And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell!

And if anyone forces you to go one mile, go with him two.

But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it.

Then Jesus told him, “See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses prescribed, as a testimony to them.”

For I too am a man under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”

Then Jesus told the centurion, “Go. As you have believed, let it be done for you.” And his servant was cured that very moment.

When Jesus saw large crowds around Him, He gave the order to go to the other side of the sea.

A scribe approached Him and said, “Teacher, I will follow You wherever You go!”

“Lord,” another of His disciples said, “first let me go bury my father.”

“Go!” He told them. So when they had come out, they entered the pigs. And suddenly the whole herd rushed down the steep bank into the sea and perished in the water.

But so you may know that the Son of Man has authority on earth to forgive sins”—then He told the paralytic, “Get up, pick up your mat, and go home.”

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

Instead, go to the lost sheep of the house of Israel.

As you go, announce this: ‘The kingdom of heaven has come near.’

Jesus replied to them, “Go and report to John what you hear and see:

As these men went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?

What then did you go out to see? A man dressed in soft clothes? Look, those who wear soft clothes are in kings’ palaces.

But what did you go out to see? A prophet? Yes, I tell you, and far more than a prophet.

And you, Capernaum, will you be exalted to heaven? You will go down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today.

Then it says, ‘I’ll go back to my house that I came from.’ And returning, it finds the house vacant, swept, and put in order.

“‘An enemy did this!’ he told them.

“‘So, do you want us to go and gather them up?’ the slaves asked him.

So it will be at the end of the age. The angels will go out, separate the evil people from the righteous,

When evening came, the disciples approached Him and said, “This place is a wilderness, and it is already late. Send the crowds away so they can go into the villages and buy food for themselves.”

“They don’t need to go away,” Jesus told them. “You give them something to eat.”

Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He dismissed the crowds.

From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch. When you open its mouth you’ll find a coin. Take it and give it to them for Me and you.”

What do you think? If a man has 100 sheep, and one of them goes astray, won’t he leave the 99 on the hillside and go and search for the stray?

And if he finds it, I assure you: He rejoices over that sheep more than over the 99 that did not go astray.

“If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother.

“If you want to be perfect,” Jesus said to him, “go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

To those men he said, ‘You also go to my vineyard, and I’ll give you whatever is right.’ So off they went.