But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

"Or when a body {has} a burn-spot {from} fire on its skin and the {raw flesh} of the burn-spot [is] {pinkish} or white,

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.

"And if a man becomes bald, his head [is] bald, he [is] clean.

And if he becomes bald {from his forehead}, his head [is] bald, he [is] clean.

But if a {pinkish} infection occurs on the bald spot or on the bald forehead, it [is] an infectious skin disease that sprouts on his bald spot or on his bald forehead.

So the priest shall examine him, and {if} the infection's swelling [is] {pinkish} on his bald spot or on his bald forehead, like [the] appearance of an infectious skin disease [on] the body,

he [is] a man afflicted with a skin disease--he [is] unclean; the priest certainly shall declare him unclean--his infection [is] on his head.

"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!'

[For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."

and [if] the infection is yellowish green or reddish on the garment or on the leather or on the woven material or on the fabric or on any leather object, it [is] an infectious skin disease and it shall be shown [to] the priest.

And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it.

And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean."

This [is] the regulation of the infectious skin disease in the wool garment or the linen or the woven material or the fabric or any leather object to declare it clean or to declare it unclean.

"This is the regulation of the person afflicted with a skin disease {at the time of} his cleansing. And he shall be brought to the priest,

and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person,

"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil.

Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh.

And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}.

and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.

"But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil,

And the priest shall take the male lamb [for] the guilt offering and the log of oil, and the priest shall wave them [as] a wave offering {before} Yahweh;

and with his right finger the priest shall spatter {some of} the oil that [is] on his left palm seven times {before} Yahweh.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing to make atonement for him {before} Yahweh.

[even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh.

This [is] the regulation of [the one] on whom [is] an infectious skin disease who {cannot afford} [the cost] for his cleansing."

"When you come into the land of Canaan, which I [am about to] give to you [as your] possession, and I put {mildew} in a house [in] the land of your possession,

then the one who {owns the house} shall come and tell the priest, saying, 'It appears to me [that] an infection [is] in the house.'

And the priest shall [issue a] command, and they shall clear out the house before the priest comes to examine the infection, so that all that [is] in the house might not become unclean; and {afterward} the priest shall go to examine the house.

And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall,

the priest shall [issue a] command and they shall remove the stones on which [is] the infection, and they shall throw them {outside the city} on an unclean place.

then the priest shall come, and he shall examine [the infection], and {if} the infection has spread in the house, it [is] a destructive {mildew} in the house--it [is] unclean.

"And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.

"This [is] the instruction for any infectious skin disease and for the diseased area of skin,

to teach {when something is unclean and when something is clean}. This [is] the regulation of the infectious skin disease."

"Speak to the {Israelites}, and you shall say to them, '{Any man} when a fluid discharge occurs from his body, his fluid discharge [is] unclean.

And this becomes his uncleanness in his fluid discharge: [whether] his body secretes his fluid discharge or his body blocks his fluid discharge, it [is] his uncleanness.

And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

And any garment and anything leather on which is an emission of semen shall be washed with water, and it shall be unclean until the evening.

If [there is] a woman with whom a man lies down [and there is] an emission of semen, then they shall wash [themselves] with water, and they shall be unclean until the evening.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

And if it [is] on the bed or on the object on which she sits, at his touching it he becomes unclean until the evening.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness.

" 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

"And you shall keep the {Israelites} separate from their uncleanness so that they might not die because of their uncleanness by their making my tabernacle, which [is] in their midst, unclean.

"This [is] the regulation of [the one with] the body fluid discharge and [the one] from whom an emission of semen goes out so that he becomes unclean by it

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering.

And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering.

"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family.

And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering.

"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself.

and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die.

"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

"And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst,

It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}.

And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments,

"Speak to Aaron and to his sons and to all the {Israelites}, and you shall say to them, 'This is the word that Yahweh has commanded, saying,

[This is] so that the {Israelites} may bring their sacrifices that they are sacrificing {in the open field} and bring them for Yahweh to [the] tent of assembly's entrance to the priest, and they shall sacrifice fellowship offerings for Yahweh with them.

And the priest shall sprinkle the blood on Yahweh's altar [at the] tent of assembly's entrance, and he shall {burn} the fat as an appeasing fragrance for Yahweh.

And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '

"And you shall say to them, '[if there is] {anyone} from the house of Israel or from the alien who dwells in their midst who offers a burnt offering or a sacrifice

And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people.

Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.

{Therefore} I said to the {Israelites}, '{None of you} may eat blood, nor may the alien who is dwelling in your midst eat blood.'

"And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.

Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'

"And [if there is] any person who eats a dead body or a mangled carcass, [whether] among the native or among the alien, then he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening, and he shall be clean.

" '{None} [of] you shall approach anyone [who is] {his close relative} to expose nakedness; I [am] Yahweh.

You must not expose your father's nakedness or your mother's nakedness--she [is] your mother; you must not expose her nakedness.

You must not expose the nakedness of your father's wife--it is your father's nakedness.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

[As for] the nakedness of your son's daughter or your daughter's daughter, you must not expose their nakedness, because they [are] your nakedness.

[As for] the nakedness of the daughter of your father's wife, she [is] your sister, a relative of your father; you must not expose her nakedness.

You must not expose the nakedness of your father's sister; she [is] {your father's close relative}.

You must not expose the nakedness of your mother's sister, because she [is] {your mother's close relative}.

You must not expose the nakedness of your father's brother; you must not {have sex with} his wife--she [is] your aunt.