Now therefore if ye will hear my voice and keep mine covenant: ye shall be mine own above all nations, for all the earth is mine.

And the LORD said unto Moses, "Lo, I will come unto thee in a thick cloud, that the people may hear when I talk with thee, and also believe thee forever." And Moses showed the words of the people unto the LORD.

that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai.

There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."

And the third day in the morning there was thunder, and lightning and a thick cloud upon the mount, and the voice of the horn waxed exceeding loud, and all the people that was in the host was afraid.

And mount Sinai was altogether on a smoke: because the LORD descended down upon it in fire. And the smoke thereof ascended up, as it had been the smoke of a kiln, and all the mount was exceeding fearful.

And the LORD came down upon mount Sinai, even in the top of the hill, and called Moses up into the top of the hill. And Moses went up.

Then Moses said unto the LORD, "The people cannot come up in to mount Sinai, for thou chargedest us saying, 'Set marks about the hill and sanctify it.'"

Thou shalt have none other gods in my sight.

"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.

"Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain.

but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates.

For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it.

"Honour thy father and thy mother, that thy days may be long in the land which the LORD thy God giveth thee.

And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die."

Ye shall not make therefore with me gods of silver nor gods of gold: in no wise shall ye do it.

An altar of earth thou shalt make unto me and thereon offer thy burnt offerings and thy peace offerings, and thy sheep and thine oxen. And in all places where I shall put the remembrance of my name, thither I will come unto thee and bless thee.

But and if thou wilt make me an altar of stone, see thou make it not of hewed stone, for if thou lift up thy tool upon it, thou shalt pollute it.

If thou buy a servant that is an Hebrew, sixth years he shall serve, and the seventh he shall go out free paying nothing.

Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.

If men strive together and one smite another with a stone or with his fist, so that he die not, but lieth in bed:

if he rise again and walk without upon his staff, then shall he that smote him go quit: save only he shall bear his charges while he lay in bed and pay for his healing.

"When men strive and smite a woman with child so that her fruit depart from her and yet no misfortune followeth: then shall he be amerced, according as the woman's husband will lay to his charge, and he shall pay as the daysmen appoint him.

If a man smite his servant or his maid in the eye and put it out, he shall let them go free for the eye's sake.

If an ox gore a man or a woman that they die, then the ox shall be stoned, and his flesh shall not be eaten: and his master shall go quit.

If the ox were wont to run at men in time past and it hath been told his master, and he hath not kept him, but that he hath killed a man or a woman: then the ox shall be stoned and his master shall die also.

"If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein,

If one man's ox hurt another's that he die: then they shall sell the live ox and divide the money, and the dead ox also they shall divide.

But and if it be known that the ox hath used to push in time's past, then because his master hath not kept him, he shall pay ox for ox, and the dead shall be his own."

If a man steal an ox or sheep and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep.

except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.

If the theft be found in his hand alive - whether it be ox, ass or sheep - he shall restore double.

If a man do hurt field or vineyard, so that he put in his beast to feed in another man's field: of the best of his own field, and of the best of his own vineyard, shall he make restitution.

"If fire break out and catch in the thorns, so that the stacks of corn or the standing corn or field be consumed therewith: he that kindled the fire shall make restitution.

And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor.

then shall an oath of the LORD go between them, whether he have put his hand unto his neighbor's good, and the owner of it shall take the oath, and the other shall not make it good.

When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good:

Vex not a stranger, neither oppress him, for ye were strangers in the land of Egypt.

If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury.

Ye shall be holy people unto me, and therefore shall ye eat no flesh that is torn of beasts in the field. But shall cast it to dogs."

Thou shalt not accept a vain tale, neither shalt put thine hand with the wicked to be an unrighteous witness.

Thou shalt not follow a multitude to do evil: neither answer in a matter of plea that thou wouldest, to follow many, turn aside from the truth;

When thou meetest thine enemy's ox or ass going astray, thou shalt bring them to him again.

Thou shalt not hinder the right of the poor that are among you in their suit.

Thou shalt not oppress a stranger, for I know the heart of a stranger, because ye were strangers in Egypt.

"Six years thou shalt sow thy land and gather in the fruits thereof:

and the seventh year thou shalt let it rest and lie still, that the poor of thy people may eat, and what they leave, the beasts of the field shall eat: In like manner thou shalt do with thy vineyard and thine olive trees.

And in all things that I have said unto you, be circumspect. And make no rehearsal of the names of strange gods, neither let any man hear them out of your mouths.

"Three feasts thou shalt hold unto me in a year.

Thou shalt keep the feast of sweet bread, that thou eat unleavened bread seven days long as I commanded thee in the time appointed of the month of Abib, for in that month thou camest out of Egypt: and see that no man appear before me empty.

And the feast of Harvest, when thou reapest the first fruits of thy labors which thou hast sown in the field. And the feast of ingathering, in the end of the year: when thou hast gathered in thy labors out of the field.

"Three times in a year shall all thy men children appear before the Lord Jehovah.

The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt also not seethe a kid in his mother's milk.

"Behold, I send mine angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Beware of him and hear his voice and anger him not: for he will not spare your misdeeds, yea and my name is in him.

But and if thou shalt hearken unto his voice and keep all that I shall tell thee, then I will be an enemy unto thine enemies and an adversary unto thine adversaries.

When mine angel goeth before thee and hath brought thee in unto the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I shall have destroyed them,

"Moreover there shall be no woman childless or unfruitful in thy land, and the number of thy days I will fulfill.

I will not cast them out in one year, lest the land grow to a wilderness: and the beasts of the field multiply upon thee.

Neither shall they dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be thy decay."

And Moses came and told the people all the words of the LORD and all the laws. And all the people answered with one voice and said, "All the words which the LORD hath said, will we do."

Then Moses wrote all the words of the LORD and rose up early and made an altar under the hill, and twelve pillars according to the number of the twelve tribes of Israel,

And Moses took half of the blood and put it in basins, and the other half he sprinkled on the altar.

And he took the book of the covenant and read it in the audience of the people. And they said, "All that the LORD hath said, we will do and hear."

And Moses took the blood and sprinkled it on the people and said, "Behold, this is the blood of the covenant which the LORD hath made with you upon all these words."

and saw the God of Israel, and under his feet as it were a brick work of sapphire, and as it were the fashion of heaven when it is clear,

and upon the nobles of the children of Israel he set not his hand. And when they had seen God they ate and drank.

And the LORD said unto Moses, "Come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them."

When Moses was come up into the mount, a cloud covered the hill,

And the fashion of the glory of the LORD was like consuming fire on the top of the hill in the sight of the children of Israel.

And Moses went into the mountain. And Moses was in the mount forty days and forty nights.

And I shall show thee the fashion of the habitation and of all the ornaments thereof; even so, see that ye make it in all things.

And they shall make an ark of sethim-wood; two cubits and a half long, a cubit and a half broad, and a cubit and a half high.

And thou shalt overlay it with pure gold: both within and without, and shalt make on high upon it, a crown of gold round about.

And thou shalt cast four rings of gold for it and put them in the four corners thereof; two rings on the one side of it, and two on the other.

and put the staves in the rings along by the sides of the ark, to bear it withal.

And the staves shall abide in the rings of the ark, and shall not be taken away.

And thou shalt put in the ark, the witness which I shall give thee.

And make two cherubims of thick gold on the two ends of the mercy seat;

and set the one cherub on the one end and the other on the other end of the mercy seat: so see that thou make them on the two ends thereof.

And the cherubims shall stretch their wings abroad over on high, and cover the mercy seat with their wings, and their faces shall look one to another: even to the mercy seat ward, shall the faces of the cherubims be.

And thou shalt put the mercy seat above upon the ark, and in the ark thou shalt put the witness which I will give thee.

"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.

Thou shalt also make a table of sethim-wood, of two cubits long and one cubit broad and a cubit and a half high.

And make for it four rings of gold and put them in the corners that are on the four feet thereof:

even hard under the hoop shall the rings be, to put in staves to bear the table withal.

Six branches shall proceed out of the sides of the candlestick, three out of the one side and three out of the other.

And there shall be three cups like unto almonds with knops and flowers upon every one of the six branches that proceed out of the candlestick;

and in the candlestick self, four cups like unto almonds with their knops and flowers:

And the knops and the branches shall be, altogether, one piece of pure thick gold.

And thou shalt make seven lamps and put them on high thereon, to give light unto the other side that is over against it:

An hundred pound weight of fine gold shall make it with all the apparel.

And see that thou make them after the fashion that was showed thee in the mount."

The length of a curtain shall be twenty eight cubits, and the breadth four and they shall be all of one measure:

five curtains shall be coupled together one to another: and the other five likewise shall be coupled together one to another.

"Then shalt thou make loops of jacinth colour, along by the edge of the one curtain even in the selvedge of the coupling curtain. And likewise shalt thou make in the edge of the utmost curtain that is coupled therewith on the other side.

Fifty loops shalt thou make in the one curtain, and fifty in the edge of the other that is coupled therewith on the other side: so that the loops be one over against another.

The length of a curtain shall be thirty cubits, and the breadth four, and they shall be all eleven of one measure.

And thou shalt couple five by themselves, and the other six by themselves, and shalt double the sixth in the forefront of the tabernacle.

And thou shalt make fifty loops in the edge of the utmost curtain on the one side: even in the coupling curtain, and as many in the edge of the coupling curtain on the other side.