And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews,

Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood.

Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.

And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews.

And they were of more noble birth than those in Thessalonica, who received the word with all willingness, and examined the writings daily, if these things might hold thus.

For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you.

Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.

And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace:

And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.

And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?

And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house.

Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.

And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship.

And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove?

And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God.

And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem.

And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple.

(For they had seen before with him in the city Trophimus the Ephesian' whom they thought that Paul had brought into the temple.)

Who having taken out of it the soldiers and centurions, he ran down to them: and they having seen the captain of a thousand and the soldiers, ceased striking Paul.

Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done.

Art not thou then the Egyptian, who before these days having risen up, and having brought into the desert four thousand men of murderers?

Who drove out this way even to death, binding and delivering to prison both men and women.

And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarite, whom thou drivest out.

Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds.

Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.

And after five days the chief priest Ananias came down with the elders, and a certain orator, Tertullus, who exhibited to the leader against Paul.

And who attempted to profane the temple: whom we also seized, and wished to judge according to our law.

Who ought to be present to thee, and accuse, if they have anything against me.

About whom, I being at Jerusalem, the chief priests and the elders of the Jews exhibited, asking judgment against him.

To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.

About whom the accusers, having stood up, brought no charge of what I supposed:

But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living.

And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out.

Taking thee away from people, and nations, to whom I now send thee.

For the king knows of these, to whom speaking freely I speak: for I am persuaded that none of these are unknown to him; for these were not done in a corner.

For the messenger of God stood by me in this night, whose I am, and whom I serve,

And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.

Who truly then, having shaken off the beast into the fire, suffered nothing evil.

And with them about that place was landed property to the first of the island, by name Publius; who having received us, lodged us with friendship three days.

And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.

And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.

Who, having examined me, wished to loose, for no cause of death was in me.

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

By whom we received grace and sending forth, to the obedience of faith in all nations for his name:

In whom are ye also, the called of Jesus Christ:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

Who will give back to each according to his works:

Thou who boastest in the law, by transgression of the law dishonourest thou God?

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Since one God, who will justify circumcision of faith, and uncircumcision by faith.

As also David speaks the happiness of the man, to whom God reckons justice without works,

A happy man to whom the Lord should not reckon sin.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

Who was delivered up for our faults, and raised up for our justification.

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

It may not be. We who died to sin, shall we yet live in it?

For he who died, died to sin once: but he who lives, lives to God.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

I an oppressed man: who shall save me from the body of this death?

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

And whom he before determined, these he also called: and whom he called, these he also justified: and whom he justified, these he also glorified.

What then shall we say to these? if God with us, who against us?

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

Who shall demand payment for the chosen of God? God justifying.

Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.

Who shall separate us from the love of Christ? pressure, or perplexity, or expulsion, or famine, or nakedness, or peril, or sword?

Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.

Surely then, whom he will he commiserates, and whom he will he hardens.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

Whom he also called us, not only from the Jews, but also of the nations?

And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)

Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.)

How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?

But not all listened to the good news. For Esaias says, Lord, who believed our report?

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

For who knew the mind of the Lord? or who was his counsel?

Or who first gave to him, and it shall be given back to him?

Therefore restore debts to all; to whom tribute, tribute; to whom recompense, recompense; to whom fear, fear; to whom honour, honour.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

And the church in their house. Embrace my beloved Epenetus, who is the first fruits of Achaia to Christ.

Embrace Mary, who wearied for us.

Embrace Andronicus and Junia, my kinsmen, and my fellowprisoners, who are distinguished among the sent, who also have been in Christ before me.