Indeed the descendants of Rechab's son Jonadab have carried out the command of their ancestor that he gave them, but this people has not obeyed me."

therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"

In the fourth year of the reign of Josiah's son King Jehoiakim of Judah, this message came to Jeremiah from the LORD:

Jeremiah summoned Neriah's son Baruch and at Jeremiah's dictation, Baruch wrote on the scroll all the words of the LORD that he had spoken to him.

So Neriah's son Baruch did just as Jeremiah the prophet instructed him, reading the words of the LORD from the scroll at the LORD's Temple.

In the ninth month of the fifth year of the reign of Josiah's son Jehoiakim, king of Judah, a fast was proclaimed in the LORD's presence in Jerusalem for all the people of Jerusalem, as well as all the people who were coming from the towns of Judah.

Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple.

When Gemariah's son Micaiah, the grandson of Shaphan, heard all the words of the LORD from the scroll,

he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.

Then all the officials sent Nethaniah's son Jehudi, (who was also the grandson of Shelemiah and Cushi's great-grandson), to Baruch, who said, "Take the scroll that you read to the people and come." Neriah's son Baruch took the scroll with him and went to them.

The king ordered his son Jerahmeel, Azriel's son Seraiah, and Abdeel's son Shelemiah to get Baruch the scribe and Jeremiah the prophet, but the LORD had hidden them.

Then Jeremiah took another scroll and gave it to Neriah's son Baruch the scribe. He wrote on it, at Jeremiah's dictation, all the words of the book that Jehoiakim king of Judah burned in the fire. He also added to them many similar words.

Josiah's son King Zedekiah reigned in place of Jehoiakim's son Coniah, whom Nebuchadnezzar king of Babylon had made king of the land of Judah.

King Zedekiah sent Shelemiah's son Jehucal and Maaseiah's son Zephaniah the priest to Jeremiah the prophet, asking him, "Please pray to the LORD our God for us."

He was in the Gate of Benjamin, and chief officer Irijah, Shelemiah's son and the grandson of Hananiah, was there. He arrested Jeremiah the prophet, accusing him: "You are going over to the Chaldeans!"

Mattan's son Shephatiah, Pashhur's son Gedaliah, Shelemiah's son Jucal, and Malchijah's son Pashhur heard the words that Jeremiah was speaking to all the people:

So they threw Jeremiah into a cistern that belonged to the king's son Malchijah and was located in the courtyard of the guard. When they let Jeremiah down with ropes, because there was no water in the cistern only mud Jeremiah sank into the mud.

At Riblah, the king of Babylon executed Zedekiah's sons right before his eyes. He also executed all the nobles of Judah.

They sent for Jeremiah and took him from the courtyard of the guard. They handed him over to Ahikam's son Gedaliah, the grandson of Shaphan, to take him home. So he remained among the people.

When he still did not respond, Nebuzaradan said, "Return to Ahikam's son Gedaliah, whom the king of Babylon has appointed over the cities of Judah, and remain with him among the people or go wherever it seems right for you to go." Then the captain of the guard gave him an allowance of food and a gift and sent him off.

Jeremiah came to Ahikam's son Gedaliah at Mizpah, and he remained with him among the people who were left in the land.

All the leaders of the forces who were in the field along with their men heard that the king of Babylon had appointed Ahikam's son Gedaliah over the men, women, children, and the poor of the land who had not been taken into exile in Babylon.

Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.

Ahikam's son Gedaliah, the grandson of Shaphan, swore an oath to them and their men: "Don't be afraid to serve the Chaldeans. Remain in the land and serve the king of Babylon, and things will go well for you.

All the Judeans who were in Moab, those with the people in Ammon, those in Edom, and those in all the other countries also heard that the king of Babylon had left a remnant for Judah and that he had appointed Ahikam's son Gedaliah, the grandson of Shaphan, over them.

Kareah's son Jonathan and all leaders of the forces who were in the field came to Gedaliah at Mizpah.

They told him, "Are you aware that Baalis, the king of the people of Ammon, has sent Nethaniah's son Ishmael to take your life?" But Ahikam's son Gedaliah did not believe them.

Then Kareah's son Jonathan spoke privately to Gedaliah at Mizpah: "Let me go kill Nethaniah's son Ishmael, and no one will know. Why should he take your life? Otherwise all the Judeans who have gathered around you will be scattered, and the remnant of Judah will perish."

Ahikam's son Gedaliah replied to Kareah's son Jonathan, "Don't do this! You're lying about Ishmael!"

In the seventh month, Nethaniah's son Ishmael, the grandson of Elishama, a member of the royal family and one of the chief officers of the king, came to Ahikam's son Gedaliah at Mizpah, along with ten men. While they were dining together there at Mizpah,

Nethaniah's son Ishmael and the ten men with him got up and killed Ahikam's son Gedaliah, the grandson of Shaphan, with swords and killed the man whom the king of Babylon had appointed over the land.

Nethaniah's son Ishmael went out from Mizpah to meet them, crying as he went. As he met them he told them, "Come meet with Ahikam's son Gedaliah."

When they reached the middle of the city, Nethaniah's son Ishmael and the men who were with him slaughtered them and threw them into a cistern.

Ishmael threw the bodies of the men he killed on account of Gedaliah into the cistern that King Asa had made for protection against King Baasha of Israel. That is the same one Nethaniah's son Ishmael filled with those he killed.

Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.

Kareah's son Jonathan and all the military leaders who were with him heard about all the terrible things that Nethaniah's son Ishmael had done.

So they took all the men and went to fight Nethaniah's son Ishmael, and they found him at the large pool that is at Gibeon.

When all the people who were with Ishmael saw Kareah's son Jonathan and all the military leaders who were with him, they were glad.

All the people whom Ishmael had taken captive from Mizpah turned around and went back to Kareah's son Jonathan.

But Nethaniah's son Ishmael and eight other men escaped from Jonathan and went to the Ammonites.

Kareah's son Jonathan and all the military leaders who were with him took all the rest of the people from Mizpah whom he had rescued from Nethaniah's son Ishmael after he had killed Ahikam's son Gedaliah, including the young men, the soldiers, women, children, and eunuchs whom he had rescued from Gibeon.

because of the Chaldeans. They were afraid of the Chaldeans because Nethaniah's son Ishmael had killed Ahikam's son Gedaliah, whom the king of Babylon had appointed over the land.

Then all the military leaders, Kareah's son Jonathan, Hoshaiah's son Jezaniah, and all the people from the least to the greatest approached Jeremiah.

So he called Kareah's son Jonathan, all the military leaders who were with him, and all the people from the least to the greatest.

Hoshaiah's son Azariah, Kareah's son Johanan, and all the arrogant men told Jeremiah, "You're lying! The LORD our God didn't send you to say, "Don't go to Egypt to settle there.'

Indeed, Neriah's son Baruch is inciting you against us in order to give us into the hands of the Chaldeans, to kill us, or to take us into exile to Babylon."

So Kareah's son Johanan, all the military leaders, and all the people did not obey the instructions given by the LORD to remain in the land of Judah.

Kareah's son Johanan and all the military leaders took the entire remnant of Judah that had returned from all the nations where they had been scattered to settle in the land of Judah

the young men, the women, the children, the daughters of the king, and everyone whom Nebuzaradan the captain of the guard had left with Ahikam's son Gedaliah, the grandson of Shaphan, along with Jeremiah the prophet and Neriah's son Baruch.

This is the message that Jeremiah the prophet spoke to Neriah's son Baruch, when in the fourth year of the reign of Josiah's son King Jehoiakim of Judah had, at Jeremiah's dictation, written these words in a scroll:

To Egypt: Concerning the army of King Pharaoh Neco of Egypt, which was encamped by the Euphrates River at Carchemish and which King Nebuchadnezzar of Babylon defeated in the fourth year of the reign of Josiah's son Jehoiakim, king of Judah.

How terrible for you, Moab! The people of Chemosh will perish. Indeed, your sons will be taken into captivity, and your daughters as well.

To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns?

This is the message that Jeremiah the prophet delivered to Neriah's son Seraiah, the grandson of Mahseiah, when he went with King Zedekiah of Judah to Babylon in the fourth year of his reign. Seraiah was the quartermaster.

The king of Babylon killed Zedekiah's sons before his eyes, and he also killed all the Judean officials at Riblah.

a message from the LORD came directly to Buzi's son Ezekiel, the priest, by the Chebar River in the land of the Chaldeans. The hand of the LORD rested upon him there.

"Son of Man," the LORD said, "get up on your feet. I want to talk to you."

"Son of Man, I'm sending you to that rebellious people, the Israelis, who have rebelled against me the same way their ancestors did. And they're still rebels to this very day!

"Now as for you, Son of Man, never be afraid of them or of anything they have to say, because being with them will be like settling down to live among briers, thorn bushes, and scorpions! Don't be afraid of anything they have to say, and don't be awed by their appearance, since they are a rebellious group.

"Son of Man, you are to listen to what I tell you. You are never to be rebellious like they are: a rebellious group. Now, open your mouth and eat what I'm giving you""

Then he told me, "Son of Man, eat! Eat what you see this scroll and then go talk to the house of Israel."

Then he told me, "Son of Man, fill your stomach and digest this scroll that I'm giving you." So I ate it, and it was like sweet honey in my mouth.

Then he told me, "Son of Man, go to the house of Israel and tell them what I have to say to them,

Next, he told me, "Son of Man, take to heart every word that I'm telling you. Listen carefully,

"Son of Man," he said, "I've appointed you to be a watchman over the house of Israel. Therefore when you hear a message that comes from me, you are to warn them for me.

"And now Son of Man, you are to take a brick, set it in front of you, and inscribe on it the outline of the city that is, Jerusalem.

He also told me, "Son of Man, look! I'm about to disrupt the source of bread in Jerusalem. As a result, they'll ration bread by weight while their terror continues to grow and they'll ration drinking water while their horror continues to mount!

"Now as for you, Son of Man, you are to go find a sharp sword and use it like a barber's razor. You are to cut your hair and beard. Then you are to take a weighing scale and divide your shaved hair into three parts.

Fathers will eat their children in your midst. After this, your sons will eat their fathers as I carry out my sentence against you and scatter your survivors to the winds!'

"Son of Man," he said, "turn your face to oppose the mountains of Israel and prophesy against them.

"Son of Man, this is what Lord GOD says to the land of Israel: "It's over! All four corners of the land are out of time!

Then he told me, "Son of Man, look up toward the north." So I looked off toward the north. Suddenly, off toward the north, facing the gate that led to the altar, the image that provoked God's jealousy was standing near the entrance.

Then the Spirit told me, "Son of Man, don't you see what they're doing? The house of Israel practices awful, detestable things here, so I'm going far away from my sanctuary. But you're about to see things even more detestable than these."

Then he told me, "Son of Man, dig through the wall!" So I dug into the wall. That's when I uncovered an entrance!

I saw 70 men from the elders of the house of Israel standing among them, including Shaphan's son Jaazaniah. Each man held a censer in his hand. As the scent of the cloud of incense ascended,

the Spirit asked me, "Do you see, Son of Man, what the elders of Israel's house are doing in secret, each in the chamber of his own carved idol? They keep saying, "God doesn't see us. The LORD has abandoned the land.'"

Then he asked me, "Do you see this, Son of Man? You're about to see even more detestable practices than these."

"Do you see this, Son of Man?" he asked me. "Is it an insignificant thing for Judah's house to commit the detestable things that they're doing here? They've filled the land with violence and turned away from me, causing me to become angry again. Look how they're sniffing with their noses!

The Spirit lifted me up and brought me to the east facing gate of the LORD's Temple. At the entrance of the gate I saw 25 men. Included among them were Azzur's son Jaazaniah and Benaiah's son Pelatiah, who were princes of the people.

Then he told me, "Son of Man, these men are plotting evil and are giving wicked advice in this city.

Therefore you are to prophesy against them. Prophesy, Son of Man!"

While I was prophesying, Benaiah's son Pelatiah died, so I fell on my face and cried out with a loud voice. "Ah, Lord GOD," I said, "are you going to put an end to the survivors within Israel?"

"Son of Man, your brothers, your other relatives, your fellow exiles, and the entire house of Israel are the people to whom the inhabitants of Jerusalem have said, "They've abandoned the LORD. This land was given to us for an inheritance.'"

"Son of Man, you live in a rebellious house that has eyes to see, but they can't see, and ears to hear, but they can't hear, since they're a rebellious house.

"So now, Son of Man, you are to prepare your luggage for a trip into exile, and then you are to leave during the daytime so they see you leaving. Leave from your place to another while they're watching. Then perhaps they'll realize that they're a rebellious house.

"Son of Man, didn't the house of Israel, that rebellious house, ask you, "What are you doing?'

"Son of Man, eat your bread with trembling and drink your water with quivering and anxiety.

"Son of Man, what's this proverb you have concerning Israel's land that says, "The days pass slowly and every vision ends in nothing.'?

"Son of Man, pay attention! The house of Israel keeps on saying, "The vision that he's talking about concerns the distant future. He's prophesying concerning times that are far in the future!'

"Son of Man, prophesy against the prophets of Israel, who even now are prophesying, and tell those prophets that keep on prophesying according to what they wish would happen, "Listen to what the LORD says.'"

"And now, Son of Man, turn toward and oppose the women of your people who prophesy according to their own wrong inclinations and prophesy against them.

"Son of Man, these men have taken idols into their hearts. They've placed the stumbling block that is their own iniquity right in front of their faces. Should I be consulted by them at all?

"Son of Man, when a nation sins against me by a treacherous act, I'll reach out to oppose it, destroying its source of food, by sending famine against it, and by destroying both people and beast within it.

then even though these three men were in it, as I live," says the Lord GOD, "they wouldn't be able to deliver even their sons or daughters. They would only save themselves, but the land would become desolate.

though these three men lived there, as I live," declares the Lord GOD, "they couldn't deliver their own sons and daughters. They would only save themselves.

even though Noah, Daniel, and Job were among them, as I live" says the Lord GOD, "they couldn't save their own sons or daughters. They would only save their own souls due to their own righteousness."

But look! There will be a remnant who escapes, a few sons and daughters to be brought out. Look! They'll come out to you and you'll see how they've lived and what they've done, and you'll be comforted concerning the catastrophe that I brought on Jerusalem, including everything that I brought against her.

"Son of Man, how does wood from a vine compare to a branch taken from any of the trees in the forest?

"Son of Man, make known to Israel her detestable practices.

"Then you took your sons and daughters whom you bore for me and sacrificed them for your idols to eat. As though your prostitutions were an insignificant thing,