For henceforth there will be five in one house divided, three against two, and two against three.

And when a south wind is blowing, ye say, There will be heat, and it happens.

I say to thee, thou will, no, not come out from there, until thou have paid even the last mite.

And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.

And behold, there are last who will be first, and there are first who will be last.

And behold, there was a certain man in front of him afflicted with edema.

When thou are invited by any man to wedding festivities, do not sit down in the chief place, lest there may be a more honorable man than thou who was invited by him.

And the bondman said, Lord, as thou commanded it has happened, and yet there is room.

I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.

Thus I say to you, there becomes joy in the presence of the agents of God over one sinner who repents.

And not many days after, the younger son, having gathered all together, journeyed into a distant country, and there he squandered his wealth living recklessly.

And he also said to his disciples, There was a certain rich man who had a manager, and this man was accused to him as squandering things possessed by him.

Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously daily.

But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores,

And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.

Were there none found who returned to give glory to God, except this foreigner?

nor will they say, Lo, here! or, Lo, there! For behold, the kingdom of God is inside of you.

And they will say to you, Lo, here! Lo, there! Do not depart, nor pursue.

I say to you, in that night there will be two in one bed. The one man will be taken, and the other man will be left.

And having answered, they say to him, Where, Lord? And he said to them, Where the body is, there the vultures will be gathered together.

saying, In a certain city there was a judge who did not fear God, and did not regard man.

And he said to them, Truly I say to you, that there is no man who has left house, or parents, or brothers, or wife, or children for the sake of the kingdom of God,

And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,

There were therefore seven brothers. And the first having taken a wife, died childless.

And he also saw a certain poor widow there casting in two mites.

These things that ye see, the days will come during which there will not be left a stone upon a stone that will not be thrown down.

And great earthquakes will be in various places, and famines and plagues. And there will be fearful sights and great signs from the sky.

But woe to those who have in the womb, and to those who suckle in those days. For there will be great distress upon the land, and wrath to this people.

And there will be signs in sun and moon and stars, and upon the earth distress of nations, with perplexity, roaring of sea and of tossing,

And he will show you a large upper room furnished. Prepare there.

And when they came to the place called Skull, there they crucified him, and the malefactors, one at the right hand and the other at the left.

And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS.

And the third day a wedding occurred in Cana of Galilee, and the mother of Jesus was there.

Now there were six stone water pots laying there in accordance with the purification of the Jews, containing two or three measures each.

After this he went down to Capernaum, he and his mother and his brothers and his disciples. And they remained there not many days.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

After these things Jesus and his disciples came into the Jewish land. And he remained there with them and immersed.

And John also was immersing in Aenon near Salim because there was much water there. And they came and were immersed.

And Jacob's well was there. Jesus therefore being wearied from the journey, thus was sitting on the well. It was about the sixth hour.

Do ye not say, There are still four months and the harvest comes? Behold, I say to you, lift up your eyes and see the fields, that they are already white for harvest.

So when the Samaritans came to him they asked him to remain with them, and he remained there two days.

And after the two days he departed from there and went into Galilee.

Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the place pertaining to sheep, a pool, which is called in Hebrew Bethesda, having five porches.

And a certain man was there who was thirty-eight years in the weakness.

There is another who testifies about me, and I know that the testimony that he testifies about me is valid.

And Jesus went up onto the mountain, and he sat there with his disciples.

There is one child here that has five barley loaves and two fishes, but what are these for so many?

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his

when therefore the multitude saw that Jesus is not there, nor his disciples, they entered into the boats, and came to Capernaum seeking Jesus.

Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

So there became a division among the multitude because of him.

Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.

Therefore again there became a division among the Jews because of these words.

And he departed again beyond the Jordan into the place where John was first immersing, and he stayed there.

And many believed in him there.

The disciples say to him, Rabbi, the Jews were now seeking to stone thee, and thou go there again.

Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world.

And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him.

The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there.

Jesus therefore no longer walked openly among the Jews, but departed from there into the region near the wilderness into a city called Ephraim, and he stayed there with his disciples.

So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him.

Therefore a great multitude of the Jews knew that he is there. And they came, not only because of Jesus, but that they might also see Lazarus whom he had raised from the dead.

If any man serves me, let him follow me, and where I am, there my helper will also be. And if any man serves me, the Father will value him.

After speaking these things, Jesus went forth with his disciples on the other side of the brook Kidron, where there was a garden into which he entered, he and his disciples.

Now Judas, the man betraying him, had also known the place, because Jesus also often gathered there with his disciples.

Judas therefore having received the band and subordinates from the chief priests and the Pharisees, comes there with lanterns and torches and weapons.

But there is a custom for you that I should release to you one man at the Passover. Do ye wish therefore I would release to you the king of the Jews?

They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There

Therefore a vessel full of vinegar was set there. And having filled a sponge with the vinegar, and having put it around a hyssop, they brought it to his mouth.

Therefore because of the Jews' Preparation (because the sepulcher was near) they laid Jesus there.

There were together, Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other men of his disciples.

And there are also many other things, as many as Jesus did, which if they would be written every one, I suppose not even the world itself to make room for the books being written. Truly.

And in those days, Peter, having stood up in the midst of the disciples (and there was a multitude of names at the same place, about a hundred twenty), he said

And suddenly there developed a sound from the sky as of a forceful wind moving, and it filled the entire house where they were sitting.

And there appeared to them dividing tongues, as of fire, and they settled upon each one of them.

Now there were dwelling at Jerusalem, Jews, devout men from every nation under heaven.

Indeed therefore those who received his word gladly, were immersed. And there were added in that day about three thousand souls.

And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.

Now in those days, the disciples being multiplied, there developed a murmuring of the Hellenists against the Hebrews because their widows were neglected in the daily assistance.

Then after coming out of the land of the Chaldeans, he dwelt in Haran. And from there, after his father died, God resettled him in this land in which ye now dwell.

And he gave him no inheritance in it, not even a footstep. And he promised to give it to him for a possession, and to his seed after him, although there was no child by him.

And Saul was approving the killing of him. And on that day there developed a great persecution against the church at Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles.

And there became great joy in that city.

There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God.

And on going, it came to pass for him to approach Damascus. And suddenly there shone around him a light out of heaven.

Now there was a certain disciple in Damascus, named Ananias, and the Lord said to him in a vision, Ananias. And he said, Behold me, Lord.

And straightaway there fell from his eyes, like scales, and he looked up. And immediately after rising up, he was immersed.

And he found there a certain man named Aeneas, who was paralyzed, laying on a bed for eight years.

Now at Joppa there was a certain disciple named Tabitha, which, being translated, is called Dorcas. This woman was full of good works and charities that she did.

And one of them named Agabus, after standing up, signified by the Spirit there was going be a great famine in the whole world, which also happened under Claudius Caesar.

But having become day, there was no small stir among the soldiers what then became of Peter.

And Herod, who sought for him, and not having found, having examined the guards, he commanded them to be led away. And going down from Judea to Caesarea, he remained there.