But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.

Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'The LORD has not appeared to you.'"

The LORD said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.

No straw is given to your servants, and they tell us, 'Make brick.' and behold, your servants are beaten; but the fault is in your own people."

But he said, "You are idle. You are idle. Therefore you say, 'Let us go and sacrifice to the LORD.'

and I appeared to Abraham, to Isaac, and to Jacob, as El Shaddai; but by my name the LORD I was not known to them.

Moses spoke so to the children of Israel, but they did not listen to Moses for anguish of spirit, and for cruel bondage.

But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt by great judgments.

For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.

But when Pharaoh saw that there was a respite, he hardened his heart, and did not listen to them, as the LORD had spoken.

The magicians tried with their secret arts to bring forth lice, but they couldn't. There were lice on man, and on animal.

The LORD did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.

Pharaoh sent, and, behold, there was not so much as one of the livestock of Israel dead. But the heart of Pharaoh was stubborn, and he did not let the people go.

but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;

But as for you and your servants, I know that you do not yet fear the LORD God."

But the wheat and the spelt were not struck, for they are late.

Moses and Aaron were brought again to Pharaoh, and he said to them, "Go, serve the LORD your God; but who are those who will go?"

But the LORD hardened Pharaoh's heart, and he did not let the children of Israel go.

They did not see one another, neither did anyone rise from his place for three days; but all the children of Israel had light in their dwellings.

But the LORD hardened Pharaoh's heart, and he wouldn't let them go.

But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that the LORD makes a distinction between the Egyptians and Israel.

Do not eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.

You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.

but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.

When a stranger shall live as a foreigner with you, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.

and it happened, when Pharaoh would hardly let us go, that the LORD killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to the LORD all that opens the womb, being males; but all the firstborn of my sons I redeem.'

but God led the people around by the way of the wilderness by the Sea of Suf; and the children of Israel went up in five [divisions] out of the land of Egypt.

But the children of Israel walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.

For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.

Moses said, "Now the LORD shall give you meat to eat in the evening, and in the morning bread to satisfy you; because the LORD hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against the LORD."

Notwithstanding they did not listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.

Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none."

All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to the LORD's commandment, and encamped in Rephidim; but there was no water for the people to drink.

But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.

Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.

No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."

The LORD said to him, "Go down and you shall bring Aaron up with you, but do not let the priests and the people break through to come up to the LORD, lest he break forth on them."

but the seventh day is a Sabbath to the LORD your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;

They said to Moses, "Speak with us yourself, and we will listen; but do not let God speak with us, lest we die."

But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'

but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

"If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;

But if any harm follows, then you must take life for life,

"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

But if it is stolen from him, he shall make restitution to its owner.

but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In like manner you shall deal with your vineyard and with your olive grove.

But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.

You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.

Moses alone shall come near to the LORD, but they shall not come near, neither shall the people go up with him."

But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.

They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall surely be put to death.

He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."

The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.

then I will take away my hand, and you will see my back; but my face shall not be seen."

but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;

"Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.

But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.

'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to the LORD: whoever does any work in it shall be put to death.

but if the cloud wasn't taken up, then they did not travel until the day that it was taken up.

but its entrails and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

but the entrails and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

As an offering of firstfruits you shall offer them to the LORD: but they shall not ascend for a pleasant aroma on the altar.

He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.

"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.

"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

but what remains of the flesh of the sacrifice on the third day shall be burned with fire.

but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people.

The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.

The priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons'.

But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.

but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.

Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Do not let the hair of your heads go loose, neither tear your clothes; that you do not die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which the LORD has kindled.

"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

But all winged creeping things which have four feet, are an abomination to you.

Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.

But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.

But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

But whenever raw flesh appears in him, he shall be unclean.

But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.

But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.

But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.

If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

But if the itch spreads in the skin after his cleansing,

But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

But if there is on the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

"He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean."

"'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.

But the goat, on which the lot fell for the scapegoat, shall be presented alive before the LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

But if he doesn't wash them, or bathe his flesh, then he shall bear his iniquity.'"