And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants struck him with the palms of their hands.

And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said by some, that John had risen from the dead;

And by some, that Elijah had appeared; and by others, that one of the ancient prophets had risen again.

They answering, said, John the Baptist; but some say, Elijah; and others say, that one of the ancient prophets is risen again.

But I tell you in truth, there are some standing here who shall not taste death till they see the kingdom of God.

But some of them said, He casteth out demons through Beelzebub, the chief of the demons.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they will slay and persecute:

There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

And some of the Pharisees from among the multitude said to him, Master, rebuke thy disciples.

And as some spoke of the temple, that it was adorned with goodly stones, and gifts, he said,

And ye will be betrayed both by parents, and brethren, and kinsmen, and friends; and some of you will they cause to be put to death.

And when Herod saw Jesus, he was exceeding glad: for he had been for a long time, desirous to see him, because he had heard many things of him; and he hoped to see some miracle done by him.

Then there arose a question between some of John's disciples and the Jews, about purifying.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

Then said some of them of Jerusalem, Is not this he whom they seek to kill?

Others said, This is the Christ. But some said, Will Christ come out of Galilee?

And some of them would have taken him; but no man laid hands on him.

Some said, This is he: others said, He is like him: but he said, I am he.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

And some of the Pharisees who were with him heard these words, and said to him, Are we blind also?

Verily, verily, I say to you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.

And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died?

But some of them went to the Pharisees, and told them what things Jesus had done.

For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Then said some of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

So that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

And he said, How can I, except some man should guide me? And he desired Philip that he would come up, and sit with him.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

And some of them were men of Cyprus and Cyrene, who when they had come to Antioch, spoke to the Grecians, preaching the Lord Jesus.

And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do.

And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this matter.

And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

Some therefore cried one thing, and some another: for the assembly was confused, and the greater part knew not why they had come together.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

When the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen suspected that they drew near to some country:

Wherefore I pray you to take some food; for this is for your health: for there shall not a hair fall from the head of any of you.

And the rest, some on boards, and some on broken pieces of the ship: And so it came to pass, that they all escaped safe to land.

And some believed the things which were spoken, and some believed not.

For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

For what if some did not believe? will their unbelief make the faith of God without effect?

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

If by any means I may incite to emulation them who are my flesh, and may save some of them.

And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

Now some are puffed up, as though I would not come to you.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.

Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.

After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

But some man will say, How are the dead raised? and with what body do they come?

And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.

But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Some indeed preach Christ even from envy and strife; and some also from good will.

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

From which some having swerved, have turned aside to vain jangling;

Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck:

Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;

For some are already turned aside after Satan.

Some men's sins are open beforehand, going before to judgment: and some men they follow after.

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

Which some professing, have erred concerning the faith. Grace be with thee. Amen.

Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

For every house is built by some man; but he that built all things is God.

For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

God having provided some better thing for us, that they without us should not be made perfect.

Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

And of some have compassion, making a difference:

Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful to death, and I will give thee a crown of life.