So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.

Yahweh, God of the heavens, and God of the earth, who took me out of the house of my father, and out of the land of my kindred, and, who spake to me, and who sware to me, saying, To thy seed, will I give this land, he, will send his messenger before thee, so shalt then take a wife for my son from thence.

And they blessed Rebekah and said to her, Our sister! become thou, thousands of ten thousands, - And let thy seed take possession of the gate of them that hate them!

Sojourn in this land, that I may be with thee and bless thee, - for, to thee, and to thy seed, will I give all these lands, So will I establish the oath which I sware to Abraham thy father;

And Yahweh appeared unto him the same night, and said, I, am the God of Abraham thy father, - Do not fear for with thee, am, I, And I will bless thee and multiply thy seed, For the sake of Abraham my servant.

And it shall be that, when thy days are fulfilled, to sleep with thy fathers, then will I raise up thy seed after thee, who shall be of thy sons, - and I will establish his kingdom.

Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, -

And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, -

And, the seven, left no seed; last of all, the woman also, died: -

For, as the rain and the snow descend from the heavens. And thither, do not return, Except they have watered the earth. And caused it to bring forth and bud, - And given seed to the sower, and bread to the eater,

And may he give thee the blessing of Abraham, to thee, and to thy seed with thee, - that thou mayest possess the land of thy sojournings, which God gave to Abraham.

But, ye, -- draw near hither, Ye sons of divination, - Ye seed of an adulterer when your mother committed unchastity!

and lo! Yahweh, standing by him, - and he said, I, am Yahweh, God of Abraham thy father and God of Isaac, - The land whereon, thou, art lying, to thee, will I give it and to thy seed;

Against whom would ye disport yourselves? Against whom would ye widen the mouth and lengthen the tongue, - Are not, ye, Children of transgression, A Seed of falsehood.

Therefore will I bring forth Out of Jacob, a seed, and Out of Judah, an inheritor of my mountains, That my chosen ones may inherit it, And, my servants, dwell there;

They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them.

But, thou thyself, saidst, - I wilt deal well with thee. So will I make thy seed as the sand of the sea, which is not to be counted, for multitude.

And, the land which I gave to Abraham and to Isaac, To thee, will I give it, - And to thy seed after thee, will I give the land.

Art not, thou, our God, who didst dispossess the inhabitants of this land, from before thy people Israel, - and didst give it unto the seed of Abraham who loved thee, unto times age-abiding?

Then said Judah to Onan, Go in unto thy brothers wife, and fulfil the duty of a brother-in-law unto her, - and raise up seed, to thy brother.

According as he spake unto our fathers, - To Abraham, and to his seed, - Unto times age-abiding.

For, as the new heavens and the new earth, which I am about to make, are to remain before me, Declareth Yahweh, So, shall remain your seed and your name.

Yet, I, planted thee a precious vine, a wholly true seed, - How then didst thou change thyself towards me, into the degenerate plantings of the alien vine?

And will cast you out from before me, - Just as I have cast out All your brethren, All the seed of Ephraim.

and they took their cattle and the gains which they had gained in the land of Canaan, and came into Egypt, - Jacob and all his seed with him:

his sons, and his son's sons with him, his daughters, and his sons daughters, and all his seed, brought he with him into Egypt.

Wherefore should we die before thine eyes both we, and our ground? Buy thou us and our ground, for bread, - and we and our ground will become servants to Pharaoh, and give seed, that we may live, and not die, and the ground, not lie waste.

and it shall come to pass that, of the yield, ye shall give a fifth to Pharaoh, - but the four parts, shall be your own - for seed for the field, and for your food and for them who are in your households and for food for your little ones.

and said unto me - Behold me! about to make thee fruitful, so will I multiply thee, and give thee to become a multitude of peoples, - so will I give this land to thy seed after thee, as an age-abiding possession.

And Israel said unto Joseph, To see thine own face, had I not thought, - and lo! God hath caused me to see even thy seed!

And his father refused, and said - I know - my son, I know! He also, shall become a people, and he also, shall become great, - but nevertheless, his younger brother, shall become greater than he, and his seed, shall become a filling up of the nations.

But, when, Athaliah mother of Ahaziah, saw that her son was dead, she rose up and destroyed all the seed royal of the house of Judah.

Now the parable, is this - The seed, is, the word of God.

It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

And, these, were they who came up from Tel-melah, Tel-harsha, Cherub, Addan, Immer; but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.

And the Lord said - If ye have faith like a grain of mustard-seed, ye should be saying unto thismulberry-tree - Be uprooted! and be planted in the sea, - and it should obey you.

saying - Teacher! Moses, wrote for us, If one's brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.

And the house of Israel called the name thereof Manna, - and the same, was like coriander seed white, and the taste thereof, like flat-cake with honey,

An earthen vessel to be despised thrown about, is this man Coniah? Or an instrument, in which is no pleasure? Wherefore are they to be cast out, he and his seed, and to be thrown forth upon a land which they have not known?

Thus, saith Yahweh, - Register ye this man, childless, A man who shall not prosper in his days, - For there shall prosper of his seed No man sitting upon the throne of David, Or ruling any more over Judah.

but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.

And Haman recounted unto Zeresh his wife, and unto all his friends, everything that had befallen him. Then said his wise men, and Zeresh his wife, unto him, If, of the seed of the Jews, is Mordecai before whom thou hast begun to fall, thou shalt not prevail against him, but shalt, utterly fall, before him.

so shall they be upon Aaron and upon his sons, when they go into the tent of meeting, or when they approach unto the altar, to minister in the holy place, lest they bear iniquity, and die, - a statute age-abiding, to him and to his seed after him.

And, these, are they who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, - but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

And the seed of Israel separated themselves from all the sons of the foreigner, - and stood and made confession over their own sins, and the iniquities of their fathers.

and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art.

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

so then they shall bathe their hands and their feet and shall not die, - and it shall be to them an age-abiding statute, to him and to his seed to their generations.

Then spake Yahweh unto Moses - Get thee away, go up from hence, thou, and the people whom thou hast brought up out of the land of Egypt, - into the land of which I sware to Abraham to Isaac and to Jacob, saying, To thy seed, will I give it;

Therefore Thus, saith Yahweh, - Behold me! bringing punishment upon Shemaiah the Nehelamite, and upon his seed, he shall have no man to dwell in the midst of rids people, Nor shall he see the good that I am about to do for my people, Declareth Yahweh; Because revolt, hath he spoken against Yahweh.

Thou therefore do not fear O my Servant Jacob Urgeth Yahweh, Neither be thou dismayed, O Israel, For behold me! saving thee from afar And thy seed out of the land of their captivity, - Then shall Jacob return, and rest and be quiet, And there shall be none to make him afraid;

If these ordinances depart from before me, Declareth Yahweh, - the seed of Israel also, may cease from being a nation before me, all the days,

Thus, saith Yahweh - If the heavens above can be measured, Or the foundations of the earth beneath, be searched out I also, may reject all the seed of Israel for all that they have done, Declareth Yahweh.

The Jews established and took upon themselves - and upon their seed, and upon all who should join themselves unto them, that it might not pass away, that they would continue to keep these two days, according to the writing concerning them and at their set time, - always year by year.

And, these days, were to be remembered and to be kept, always from generation to generation, by every family, every province, and every city, - that, these days of Purim, should not pass away, out of the midst of the Jews, and, the memorial of them, not cease from their seed.

to establish these days of the Purim, in their set times, according as Mordecai the Jew and Esther the queen had enjoined upon them, and according as they had enjoined upon their own soul, and upon their seed, - the story of the fastings and of their outcry.

For, Mordecai the Jew, was next unto King Ahasuerus, and became great among the Jews, and accepted by the multitude of his brethren, - seeking happiness for his people, and speaking peace to all his seed.

And thou shalt know, that numerous is thy seed, and, thine offspring, like the young shoots of the field.

I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

As, the host of the heavens, cannot be recorded, Nor the sand of the sea, be measured, So, will I multiply, The seed of David my servant, And the Levites who attend upon me.

and not to bud houses for us to dwell in, - and so, vineyard or field or seed, have we none;

And I will visit upon him and upon his seed and upon his servants the punishment of their iniquity, - and will bring upon them and upon the inhabitants of Jerusalem and against, the men of Judah, all the calamity, which I have spoken against them but they have not hearkened.

Let him have neither scion nor seed among his people, neither any survivor in his place of sojourn:

But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you.

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

Their seed, is established in their sight, along with them, yea their offspring, before their eyes;

Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham - And, in thy seed, shall be blessed, all the families of the ground.

And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child.

But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And it came to pass in the seventh month, that Ishmael son of Nethaniah son of Elishama of the seed royal and chiefs of the king, and ten men with him, came in, unto Gedaliah son of Ahikam, at Mizpah, - and they did there eat bread together in Mizpah.

This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby;

And none of thy seed, shalt thou deliver up, to cause to pass through to Molech, - that thou profane not the name of thy God, I, am Yahweh.

Thou, therefore, do not fear, O my Servant Jacob Nor be dismayed O Israel, For behold me! Saving thee from afar, And thy seed from the land of their captivity, - So shall Jacob return and be quiet and shall rest, With none to occasion alarm.

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death,

So shall he not profane his seed, among his kinsfolk, - For I - Yahweh, do hallow him.

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

But, I, have stripped Esau bare, I have uncovered his secret places, And to conceal himself, shall he not be able! Spoiled, are his seed, and his brethren, and his neighbours, and he is not.

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

Wilt thou put faith in him, that he will bring back thy seed? and that, corn for thy threshing-floor, he will gather?