Even when they were in their kingdom and benefiting from your incredible goodness that you had lavished on them in the spacious and fertile land you had set before them, they did not serve you, nor did they turn from their evil practices.

Then the two choirs that gave thanks took their stations in the temple of God. I did also, along with half the officials with me,

And on that day they offered great sacrifices and rejoiced, for God had given them great joy. The women and children also rejoiced. The rejoicing in Jerusalem could be heard from far away.

On that day men were appointed over the storerooms for the contributions, first fruits, and tithes, to gather into them from the fields of the cities the portions prescribed by the law for the priests and the Levites, for the people of Judah took delight in the priests and Levites who were ministering.

On that day the book of Moses was read aloud in the hearing of the people. They found written in it that no Ammonite or Moabite may ever enter the assembly of God,

and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God.

Then I gave instructions that the storerooms should be purified, and I brought back the equipment of the temple of God, along with the grain offering and the incense.

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

I gave instructions that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues.

Please remember me for this, O my God, and do not wipe out the kindness that I have done for the temple of my God and for its services!

In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.

So I registered a complaint with the nobles of Judah, saying to them, "What is this evil thing that you are doing, profaning the Sabbath day?

When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day.

But I warned them and said, "Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!" From that time on they did not show up on the Sabbath.

Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel. But the foreign wives made even him sin!

Should we then in your case hear that you do all this great evil, thereby being unfaithful to our God by marrying foreign wives?"

The following events happened in the days of Ahasuerus. (I am referring to that Ahasuerus who used to rule over a hundred and twenty-seven provinces extending all the way from India to Ethiopia.)

There were no restrictions on the drinking, for the king had instructed all of his supervisors that they should do as everyone so desired.

The king asked, "By law, what should be done to Queen Vashti in light of the fact that she has not obeyed the instructions of King Ahasuerus conveyed through the eunuchs?"

If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she.

He sent letters throughout all the royal provinces, to each province according to its own script and to each people according to its own language, that every man should be ruling his family and should be speaking the language of his own people.

Now he was acting as the guardian of Hadassah (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive. This young woman was very attractive and had a beautiful figure. When her father and mother died, Mordecai had raised her as if she were his own daughter.

It so happened that when the king's edict and his law became known many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace to be under the authority of Hegai, who was overseeing the women.

At the end of the twelve months that were required for the women, when the turn of each young woman arrived to go to King Ahasuerus -- for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women --

Then Esther was taken to King Ahasuerus at his royal residence in the tenth month (that is, the month of Tebeth) in the seventh year of his reign.

Some time later King Ahasuerus promoted Haman the son of Hammedatha, the Agagite, exalting him and setting his position above that of all the officials who were with him.

And after they had spoken to him day after day without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai's part would be permitted. Furthermore, he had disclosed to them that he was a Jew.

When Haman saw that Mordecai was not bowing or paying homage to him, he was filled with rage.

But the thought of striking out against Mordecai alone was repugnant to him, for he had been informed of the identity of Mordecai's people. So Haman sought to destroy all the Jews (that is, the people of Mordecai) who were in all the kingdom of Ahasuerus.

In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).

Then Haman said to King Ahasuerus, "There is a particular people that is dispersed and spread among the inhabitants throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king's laws. It is not appropriate for the king to provide a haven for them.

Letters were sent by the runners to all the king's provinces stating that they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, on a particular day, namely the thirteenth day of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.

A copy of this edict was to be presented as law throughout every province; it was to be made known to all the inhabitants, so that they would be prepared for this day.

Now when Mordecai became aware of all that had been done, he tore his garments and put on sackcloth and ashes. He went out into the city, crying out in a loud and bitter voice.

When Esther's female attendants and her eunuchs came and informed her about Mordecai's behavior, the queen was overcome with anguish. Although she sent garments for Mordecai to put on so that he could remove his sackcloth, he would not accept them.

Then Mordecai related to him everything that had happened to him, even the specific amount of money that Haman had offered to pay to the king's treasuries for the Jews to be destroyed.

He also gave him a written copy of the law that had been disseminated in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.

"All the servants of the king and the people of the king's provinces know that there is only one law applicable to any man or woman who comes uninvited to the king in the inner court -- that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. Now I have not been invited to come to the king for some thirty days!"

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

So Mordecai set out to do everything that Esther had instructed him.

It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, opposite the king's quarters. The king was sitting on his royal throne in the palace, opposite the entrance.

When the king saw Queen Esther standing in the court, she met with his approval. The king extended to Esther the gold scepter that was in his hand, and Esther approached and touched the end of the scepter.

Esther replied, "If the king is so inclined, let the king and Haman come today to the banquet that I have prepared for him."

The king replied, "Find Haman quickly so that we can do as Esther requests." So the king and Haman went to the banquet that Esther had prepared.

If I have found favor in the king's sight and if the king is inclined to grant my request and perform my petition, let the king and Haman come tomorrow to the banquet that I will prepare for them. At that time I will do as the king wishes.

Now Haman went forth that day pleased and very much encouraged. But when Haman saw Mordecai at the king's gate, and he did not rise nor tremble in his presence, Haman was filled with rage toward Mordecai.

Haman said, "Furthermore, Queen Esther invited only me to accompany the king to the banquet that she prepared! And also tomorrow I am invited along with the king.

Haman's wife Zeresh and all his friends said to him, "Have a gallows seventy-five feet high built, and in the morning tell the king that Mordecai should be hanged on it. Then go with the king to the banquet contented." It seemed like a good idea to Haman, so he had the gallows built.

Throughout that night the king was unable to sleep, so he asked for the book containing the historical records to be brought. As the records were being read in the king's presence,

it was found written that Mordecai had disclosed that Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had plotted to assassinate King Ahasuerus.

Then the king said, "Who is that in the courtyard?" Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him.

So Haman came in, and the king said to him, "What should be done for the man whom the king wishes to honor?" Haman thought to himself, "Who is it that the king would want to honor more than me?"

The king then said to Haman, "Go quickly! Take the clothing and the horse, just as you have described, and do as you just indicated to Mordecai the Jew who sits at the king's gate. Don't neglect a single thing of all that you have said."

Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, along with his wife Zeresh, said to him, "If indeed this Mordecai before whom you have begun to fall is Jewish, you will not prevail against him. No, you will surely fall before him!"

While they were still speaking with him, the king's eunuchs arrived. They quickly brought Haman to the banquet that Esther had prepared.

In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life, for he realized that the king had now determined a catastrophic end for him.

Harbona, one of the king's eunuchs, said, "Indeed, there is the gallows that Haman made for Mordecai, who spoke out in the king's behalf. It stands near Haman's home and is seventy-five feet high." The king said, "Hang him on it!"

So they hanged Haman on the very gallows that he had prepared for Mordecai. The king's rage then abated.

On that same day King Ahasuerus gave the estate of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.

Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite which he had intended against the Jews.

For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?"

Now you write in the king's name whatever in your opinion is appropriate concerning the Jews and seal it with the king's signet ring. Any decree that is written in the king's name and sealed with the king's signet ring cannot be rescinded.

The king's scribes were quickly summoned -- in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia -- a hundred and twenty-seven provinces in all -- to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.

Mordecai wrote in the name of King Ahasuerus and sealed it with the king's signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift.

The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves -- to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, and to confiscate their property.

This was to take place on a certain day throughout all the provinces of King Ahasuerus -- namely, on the thirteenth day of the twelfth month (that is, the month of Adar).

A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that day to avenge themselves from their enemies.

In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies.

On that same day the number of those killed in Susa the citadel was brought to the king's attention.

For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them.

But when the matter came to the king's attention, the king gave written orders that Haman's evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

There was a man in the land of Uz whose name was Job. And that man was pure and upright, one who feared God and turned away from evil.

Then Satan answered the Lord, "Is it for nothing that Job fears God?

Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land.

Then the Lord said to Satan, "Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason."

But Satan answered the Lord, "Skin for skin! Indeed, a man will give up all that he has to save his life!

When Job's three friends heard about all this calamity that had happened to him, each of them came from his own country -- Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him.

Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.

"Let the day on which I was born perish, and the night that said, 'A man has been conceived!'

That day -- let it be darkness; let not God on high regard it, nor let light shine on it!

That night -- let darkness seize it; let it not be included among the days of the year; let it not enter among the number of the months!

Indeed, let that night be barren; let no shout of joy penetrate it!

Why did the knees welcome me, and why were there two breasts that I might nurse at them?

to those who wait for death that does not come, and search for it more than for hidden treasures,

Your words have supported those who stumbled, and you have strengthened the knees that gave way.

he sets the lowly on high, that those who mourn are raised to safety.

He frustrates the plans of the crafty so that their hands cannot accomplish what they had planned!

So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful.

And you will know that your home will be secure, and when you inspect your domains, you will not be missing anything.

You will also know that your children will be numerous, and your descendants like the grass of the earth.

But because it is heavier than the sand of the sea, that is why my words have been wild.

Can food that is tasteless be eaten without salt? Or is there any taste in the white of an egg?

"Oh that my request would be realized, and that God would grant me what I long for!

And that God would be willing to crush me, that he would let loose his hand and kill me.

What is my strength, that I should wait? and what is my end, that I should prolong my life?

Is my strength like that of stones? or is my flesh made of bronze?

My brothers have been as treacherous as a seasonal stream, and as the riverbeds of the intermittent streams that flow away.

For now you have become like these streams that are no help; you see a terror, and are afraid.

Remember that my life is but a breath, that my eyes will never again see happiness.