But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table."

But he answered them, When it is evening, you say, 'It will be fair weather, for the sky is red.'

In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites. You know how to discern the appearance of the sky, but you cannot discern the signs of the times.

But Jesus, becoming aware of this, said, "You of little faith, why are you discussing among yourselves about having no bread?

Why is it that you do not understand that I did not speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."

Then they understood that he did not tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

He said to them, "But who do you say that I am?"

Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

But he turned, and said to Peter, "Get behind me, Satan. You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

but I tell you that Elijah has come already, and they did not recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."

But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."

but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.

"Woe to the world because of stumbling blocks. For there will always be something to cause people to stumble, but woe to the person through whom the stumbling block comes.

But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

Jesus said to him, "I do not tell you until seven times, but, until seventy times seven.

But because he could not pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe.'

He would not, but went and cast him into prison, until he should pay back that which was due.

So that they are no more two, but one flesh. What therefore God has joined together, do not let man tear apart."

He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

But he said to them, "Not all men can receive this saying, but those to whom it is given.

But Jesus said, "Allow the little children, and do not forbid them to come to me; for the Kingdom of Heaven belongs to ones like these."

He said to him, "Why do you ask me about what is good? No one is good but one. But if you want to enter into life, keep the commandments."

But when the young man heard the saying, he went away sad, for he was one who had great possessions.

Looking at them, Jesus said, "With men this is impossible, but with God all things are possible."

But many will be last who are first; and first who are last.

"But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius?

But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to him, "We are able."

He said to them, "You will indeed drink my cup, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."

But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.

It shall not be so among you, but whoever desires to become great among you must be your servant.

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."

The crowd rebuked them, telling them that they should be quiet, but they shouted even more, "Lord, have mercy on us, son of David."

He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers."

But when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple and saying, "Hosanna to the son of David." they were indignant,

Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away.

Jesus answered them, "Truly I tell you, if you have faith, and do not doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.

But if we say, 'From man,' we fear the crowd, for all hold John as a prophet."

But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in the vineyard.'

He answered, 'I will not,' but afterward he changed his mind, and went.

He came to the second, and said the same thing. He answered, 'I go, sir,' but he did not go.

For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. When you saw it, you did not even repent afterward, that you might believe him.

But afterward he sent to them his son, saying, 'They will respect my son.'

But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and seize his inheritance.'

He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust."

and sent out his servants to call those who were invited to the marriage feast, but they would not come.

But they made light of it, and went their ways, one to his own farm, another to his merchandise,

"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.

But when the king came in to see the guests, he saw there a man who did not have on wedding clothing,

For many are called, but few chosen."

But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?

But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage, but are like the angels in heaven.

But concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,

'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

All which they will say unto you, observe and do; but their works do not do, because they say, and do not do.

For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

But all their works they do to be seen by others. They make their tefillin broad and enlarge the fringe of their garments,

But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers.

But he who is greatest among you will be your servant.

"But woe to you, scribes and Pharisees, hypocrites. Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter."

"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'

'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'

"Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

"Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence.

"Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.

Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

But he answered them, "Do you not see all of these things? Truly I tell you, there will not be left here one stone on another, that will not be thrown down."

You will hear of wars and rumors of wars. See that you are not troubled, for this must happen, but the end is not yet.

But all these things are the beginning of birth pains.

But he who endures to the end, the same will be saved.

But woe to those who are with child and to nursing mothers in those days.

Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;

Heaven and earth will pass away, but my words will not pass away.

But no one knows of that day and hour, not even the angels of heaven, nor the Son, but my Father only.

But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

But if that evil servant should say in his heart, 'My lord is delayed,'

but the wise took oil in their vessels with their lamps.

But at midnight there was a cry, 'Look. The bridegroom. Come out to meet him.'

But the wise answered, saying, 'What if there is not enough for us and you? You go rather to those who sell, and buy for yourselves.'

But he answered, 'Truly I tell you, I do not know you.'

But he who received the one went away and dug in the earth, and hid his lord's money.

"But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter.

For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.

"But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.

He will set the sheep on his right hand, but the goats on the left.

These will go away into eternal punishment, but the righteous into eternal life."

But they said, "Not during the feast, lest a riot occur among the people."

But when the disciples saw this, they were indignant, saying, "Why this waste?

For you always have the poor with you; but you do not always have me.

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born."

But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

But after I am raised up, I will go before you into Galilee."

But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."

He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak."

But all this has happened, that the Scriptures of the prophets might be fulfilled." Then all the disciples left him, and fled.

But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.