And at this statement, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.

"This is the Moses who said to the sons of Israel, 'God will raise up for you a prophet like me from among your brothers.'

And he said, "Behold, I see the heavens opened and the Son of Man standing at the right hand of God!"

But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.

And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"

[As for] the message that he sent to the sons of Israel, proclaiming the good news of peace through Jesus Christ--this one is Lord of all--

[and] said, "O [you who are] full of all deceit and of all unscrupulousness, [you] son of the devil, [you] enemy of all righteousness! Will you not stop making crooked the straight paths of the Lord!

And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years.

And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.'

"Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent!

this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.'

And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father,

(Now seven sons of a certain Sceva, a Jewish chief priest, were doing this.)

And Sopater [son] of Pyrrhus from Berea, and Aristarchus and Secundus from Thessalonica, and Gaius from Derbe, and Timothy, and Tychicus and Trophimus from Asia, were accompanying him.

Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].

Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!"

But [when] the son of Paul's sister heard about the ambush, he came and entered into the barracks [and] reported [it] to Paul.

concerning his Son, who was born {a descendant} of David according to the flesh,

who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord,

For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you,

For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life.

For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

For all those who are led by the Spirit of God, these are sons of God.

For the eagerly expecting creation awaits eagerly the revelation of the sons of God.

because [those] whom he foreknew, he also predestined [to be] conformed to the image of his Son, so that he should be the firstborn among many brothers.

Indeed, [he] who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all [things]?

For the statement of the promise [is] this: "At this time I will return and {Sarah will have} a son."

And it will be in the place where it was said to them, 'You [are] not my people,' there they will be called 'sons of the living God.'"

And Isaiah cries out concerning Israel, "[Even] if the number of the sons of Israel is like the sand of the sea, the remnant will be saved,

God [is] faithful, by whom you were called to fellowship with his Son Jesus Christ our Lord.

But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.

For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become "yes" and "no," but has become "yes" in him.

But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory,

and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.

and I will be a father to you, and you will be sons and daughters to me," says the all-powerful Lord.

to reveal his Son in me in order that I would proclaim the gospel [about] him among the Gentiles, immediately I did not consult with flesh and blood,

and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

then understand that the ones {who have faith}, these are sons of Abraham.

For you are all sons of God through faith in Christ Jesus,

But when the fullness of time came, God sent out his Son, born of a woman, born under the law,

And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!),"

so that you are no longer a slave but a son, and if a son, also an heir through God.

For it is written that Abraham had two sons, one by the female slave and one by the free woman.

But what does the scripture say? "Drive out the female slave and her son, for the son of the female slave will never inherit with the son" of the free woman.

in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,

(which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit):

until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ,

Let no one deceive you with empty words, for because of these [things] the wrath of God is coming on the sons of disobedience.

who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves},

because of which the wrath of God is coming upon the sons of disobedience,

and to await his Son from heaven, whom he raised from the dead, Jesus, the one who delivers us from the coming wrath.

for you are all sons of light and sons of day. We are not of the night nor of darkness.

Do not let anyone deceive you in any way, for [that day will not come] unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,

For to which of the angels did he ever say, "You are my son, today I have begotten you," and again, "I will be {his father}, and he will be {my son}"?

but concerning the Son, "Your throne, O God, [is] {forever and ever}, and the scepter of righteous [is the] scepter of your kingdom.

But someone testified somewhere, saying, "What is man, that you remember him, or the son of man, that you care for him?

For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings.

but Christ [was faithful] as a son over his house, whose house we are, if we hold fast to our confidence and the hope we can be proud of.

Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession.

Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"

Although he was a son, he learned obedience from what he suffered,

and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God--he remains a priest for all time.

And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although {they are descended from Abraham}.

For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.

How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?

By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son],

By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff.

By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones.

By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter,

And have you completely forgotten the exhortation which instructs you as sons? "My son, do not make light of the Lord's discipline, or give up [when you] are corrected by him.

For the Lord disciplines the one whom he loves, and punishes every son whom he accepts."

Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline?

But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons.

Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar?

She [who is] in Babylon, chosen the same as [you], greets you, and [so does] my son Mark.

For [he] received honor and glory from God the Father [when] a voice such as this was brought to him by the Majestic Glory, "This is my beloved Son, in whom I am well pleased."

[By] leaving the straight path, they have gone astray, [because they] followed the way of Balaam the [son of] Bosor, who loved the wages of unrighteousness,

what we have seen and heard, we announce to you also, in order that you also may have fellowship with us, and indeed our fellowship [is] with the Father and with his Son Jesus Christ.

But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Who is the liar except the one who denies that Jesus is the Christ? This person is the antichrist, the one who denies the Father and the Son.

Everyone who denies the Son does not have the Father [either]; the one who confesses the Son has the Father also.

[As for] you, what you have heard from the beginning must remain in you. If what you have heard from the beginning remains in you, you also will remain in the Son and in the Father.

The one who practices sin is of the devil, because the devil has been sinning from the beginning. For this [reason] the Son of God was revealed: in order to destroy the works of the devil.

And this is his commandment: that we believe in the name of his Son Jesus Christ and love one another, just as {he commanded us}.

By this the love of God is revealed in us: that God sent his one and only Son into the world in order that we may live through him.

In this is love: not that we have loved God, but that he loved us and sent his Son [to be the] propitiation for our sins.

And we have seen and testify that the Father has sent the Son [to be the] Savior of the world.

Whoever confesses that Jesus is the Son of God, God resides in him and he in God.

Now who is the one who conquers the world except the one who believes that Jesus is the Son of God?

If we receive the testimony of people, the testimony of God is greater, because this is the testimony of God that he has testified concerning his Son.

(The one who believes in the Son of God has the testimony in himself. The one who does not believe God has made him a liar, because he has not believed in the testimony that God has testified concerning his Son.)

And this is the testimony: that God has given us eternal life, and this life is in his Son.

The one who has the Son has the life; the one who does not have the Son of God does not have the life.

These [things] I have written to you who believe in the name of the Son of God, in order that you may know that you have eternal life.

And we know that the Son of God has come and has given us understanding, in order that we may know the one who is true, and we are in the one who is true, in his Son Jesus Christ. This one is the true God and eternal life.

Grace, mercy, peace will be with us from God the Father and from Jesus Christ the Son of the Father in truth and love.

Everyone who goes too far and does not remain in the teaching of Christ does not have God. The one who remains in the teaching--this person has both the Father and the Son.

and in the midst of the lampstands [one] like a son of man, dressed in [a robe] reaching to the feet and girded around his chest [with] a golden belt,