Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life.

Now if we have died with Christ, we believe that we shall also live with him,

For sin shall not have dominion over you, for ye are not under law but under grace.

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

Now, having got your freedom from sin, ye have become bondmen to righteousness.

I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.

For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

that I have great grief and uninterrupted pain in my heart,

for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

according as it is written, I have loved Jacob, and I have hated Esau.

For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth.

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

For I bear them witness that they have zeal for God, but not according to knowledge.

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.

Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.

But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

Thou wilt say then, The branches have been broken out in order that I might be grafted in.

Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away.

And this is the covenant from me to them, when I shall have taken away their sins.

For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

so these also have now not believed in your mercy, in order that they also may be objects of mercy.

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

For, as in one body we have many members, but all the members have not the same office;

Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;

Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows.

For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,

I have therefore whereof to boast in Christ Jesus in the things which pertain to God.

in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

Wherefore also I have been often hindered from coming to you.

whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.

They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;

But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

I Tertius, who have written this epistle, salute you in the Lord.

that in everything ye have been enriched in him, in all word of doctrine, and all knowledge,

God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

I thank God that I have baptised none of you, unless Crispus and Gaius,

that no one may say that I have baptised unto my own name.

Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

But we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God:

For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.

And I, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.

I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;

Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

I have planted; Apollos watered; but God has given the increase.

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.

Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.

For this reason I have sent to you Timotheus, who is my beloved and faithful child in the Lord, who shall put you in mind of my ways as they are in Christ, according as I teach everywhere in every assembly.

But some have been puffed up, as if I were not coming to you;

It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife.

And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

For I, as absent in body but present in spirit, have already judged as present,

I have written to you in the epistle not to mix with fornicators;

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

For what have I to do with judging those outside also? ye, do not ye judge them that are within?

If then ye have judgments as to things of this life, set those to judge who are little esteemed in the assembly.

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?

for ye have been bought with a price: glorify now then God in your body.

But concerning the things of which ye have written to me: It is good for a man not to touch a woman;

but on account of fornications, let each have his own wife, and each woman have her own husband.

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

Ye have been bought with a price; do not be the bondmen of men.

But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:

But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.

But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.