And it was told the king of Egypt that the people were fled. And the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?

and they said to Moses, Because there were no graves in Egypt, have thou taken us away to die in the wilderness? Why have thou dealt thus with us, to bring us forth out of Egypt?

And Moses said to the people, Fear ye not. Stand still, and see the salvation of LORD, which he will work for you today, for the Egyptians whom ye have seen today, ye shall see them again no more forever.

And the Egyptians shall know that I am LORD, when I have gotten for me honor upon Pharaoh, upon his chariots, and upon his horsemen.

Thou in thy loving kindness have led the people that thou have redeemed. Thou have guided them in thy strength to thy holy habitation.

The peoples have heard, they tremble. Pangs have taken hold on the inhabitants of Philistia.

Terror and dread falls upon them. By the greatness of thine arm they are as still as a stone, till thy people pass over, O LORD, till the people pass over whom thou have purchased.

Thou will bring them in, and plant them on the mountain of thine inheritance, the place, O LORD, which thou have made for thee to dwell in, the sanctuary, O LORD, which thy hands have established.

And the sons of Israel said to them, Would that we had died by the hand of LORD in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full, for ye have brought us forth into this wilderness, to kill this who

I have heard the murmurings of the sons of Israel. Speak to them, saying, At evening ye shall eat flesh, and in the morning ye shall be filled with bread. And ye shall know that I am LORD your God.

And the people thirsted there for water. And the people murmured against Moses, and said, Why have thou brought us up out of Egypt, to kill us and our sons and our cattle with thirst?

And he said, LORD has sworn, LORD will have war with Amalek from generation to generation.

and her two sons, of whom the name of the one was Gershom, for he said, I have been a sojourner in a foreign land.

And he said to Moses, I, thy father-in-law Jethro, have come to thee, and thy wife, and her two sons with her.

When they have a matter, they come to me, and I judge between a man and his neighbor. And I make them know the statutes of God, and his laws.

Ye have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.

Thou shall have no other gods before me.

And LORD said to Moses, Thus thou shall say to the sons of Israel, Ye yourselves have seen that I have talked with you from heaven.

And if thou make to me an altar of stone, thou shall not build it of hewn stones, for if thou lift up thy tool upon it, thou have polluted it.

If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her.

And thou shall take no bribe, for a bribe blinds those who have sight, and perverts the words of the righteous.

Six days thou shall do thy work, and on the seventh day thou shall rest, that thine ox and thy donkey may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.

And in all things that I have said to you take ye heed, and make no mention of the name of other gods, neither let it be heard out of thy mouth.

Behold, I send a [heavenly] agent before thee, to keep thee by the way, and to bring thee into the place which I have prepared.

And LORD said to Moses, Come up to me onto the mount, and be there, and I will give thee the tablets of stone, and the law and the commandment, which I have written, that thou may teach them.

The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains shall have one measure.

The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall have one measure.

And thou shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.

It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.

And it shall have a hole for the head in the midst of it. It shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not torn.

And thou shall gird them with sashes, Aaron and his sons, and bind head-coverings on them. And they shall have the priesthood by a perpetual statute. And thou shall consecrate Aaron and his sons.

And thus thou shall do to Aaron, and to his sons, according to all that I have commanded thee. Seven days thou shall consecrate them.

See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah,

and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded thee:

and the anointing oil, and the incense of sweet spices for the holy place. According to all that I have commanded thee they shall do.

And LORD spoke to Moses, Go, get thee down. For thy people, that thou brought up out of the land of Egypt, have corrupted themselves.

They have turned aside quickly out of the way which I commanded them. They have made for them a molten calf, and have worshipped it, and have sacrificed to it, and said, These are thy gods, O Israel, which brought thee up out of th

And LORD said to Moses, I have seen this people, and, behold, it is a stiff-necked people.

And Moses besought LORD his God, and said, LORD, why does thy wrath grow hot against thy people, whom thou have brought forth out of the land of Egypt with great power and with a mighty hand?

Remember Abraham, Isaac, and Israel, thy servants, to whom thou swore by thine own self, and said to them, I will multiply your seed as the stars of heaven. And all this land that I have spoken of I will give to your seed, and they

And Moses said to Aaron, What did this people do to thee, that thou have brought a great sin upon them?

And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin. And now I will go up to LORD, perhaps I shall make atonement for your sin.

And Moses returned to LORD, and said, Oh, this people have sinned a great sin, and have made gods of gold for them.

Yet now, if thou will forgive their sin--, and if not, blot me, I pray thee, out of thy book which thou have written.

And now go, lead the people to [the place] of which I have spoken to thee. Behold, my [heavenly] agent shall go before thee. Nevertheless in the day when I visit, I will visit their sin upon them.

And LORD spoke to Moses, Depart, go up from here, thou and the people that thou have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, To thy seed will I give it.

And Moses said to LORD, See, thou say to me, Bring up this people, and thou have not let me know whom thou will send with me. Yet thou have said, I know thee by name, and thou have also found favor in my sight.

Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight. And consider that this nation is thy people.

For how shall it now be known that I have found favor in thy sight, I and thy people? Is it not in that thou go with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

And LORD said to Moses, I will do this thing also that thou have spoken, for thou have found favor in my sight, and I know thee by name.

And it shall come to pass, while my glory passes by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by.

And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for thine inheritance.

And he said, Behold, I make a covenant. Before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation, and all the people among which thou are shall see the work of LORD, for it is an aw

And LORD said to Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel.

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.

If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

It shall not be baked with leaven. I have given it as their portion of my offerings made by fire, it is most holy, as the sin-offering, and as the trespass-offering.

As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And every meal-offering, mingled with oil, or dry, all the sons of Aaron shall have, one as well as another.

He among the sons of Aaron who offers the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

And Aaron spoke to Moses, Behold, this day they have offered their sin-offering and their burnt-offering before LORD, and there have befallen me such things as these. And if I had eaten the sin-offering today, would it have been we

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination.

And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,

But all winged creeping things, which have four feet, are an abomination to you,

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession,

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle

For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life.

(for all these abominations the men of the land have done, who were before you, and the land is defiled),

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

Do not turn to those who have familiar spirits, nor to the wizards. Do not seek them out, to be defiled by them. I am LORD your God.

Ye shall have just balances, just weights, a just ephah, and a just hin. I am LORD your God, who brought you out of the land of Egypt.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them.

And if a man lays with a man, as with a woman, both of them have committed abomination. They shall surely be put to death; their blood shall be upon them.

But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples.

And ye shall be holy to me, for I, LORD, am holy, and have set you apart from the peoples, that ye should be mine.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

In the first day ye shall have a holy convocation. Ye shall do no servile work.

Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest.

And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God. It is a statute forever throughout your generations in all your dwellings.

However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee.

And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.

Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession.

And I will have respect to you, and make you fruitful, and multiply you, and will establish my covenant with you.

I am LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen. And I have broken the bars of your yoke, and made you go upright.

As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it.

And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies.

And I, behold, I have taken the Levites from among the sons of Israel instead of all the first-born who opens the womb among the sons of Israel. And the Levites shall be mine,