And in this again, If they shall enter into my rest.

And for this he ought, as for the people, so also for himself, to bring in for sins.

And not any takes this honour to himself; but the called of God, as also Aaron.

And this will we do, if God even permit.

For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him;

And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits.

According to this, Jesus has become security of a better covenant.

Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.

For every chief priest is appointed to bring in gifts and sacrifices also: wherefore it is necessary also for this to have something which he might bring.

For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:

This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing:

And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation;

And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.

Saying, This the blood of the covenant which God enjoined to you.

And inasmuch as it is reserved to men once to die, and after this the judgment:

But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;

This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them;

This, truly, being exposed to public view both by reproaches and pressures; and this, having been partakers of those thus overturned.

For by this were the elders testified of.

Observing narrowly lest any be failing of the grace of God: lest any root of bitterness springing forth aloft give trouble, and by this many be defiled;

Forget not hospitality: for by this some knew not having treated angels with friendship.

Believe them guiding you, and yield: (for they watch vigilantly for your souls, as going to return the word.) that with joy they might do this, and not lamenting: for this unprofitable for you.

And I beseech the more abundantly to do this, that I might the more speedily be restored to you.

If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain.

Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.

Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?

For in many things we all stumble. If any stumble not in word, this a perfect man, able to govern by a bridle also the whole body.

This is wisdom coming not down from above, but earthly, natural, resembling an evil spirit.

Come on now, ye saying, To day or to morrow let us go to this city, and do there one year, and let us trade, and derive profit:

For you should say, If the Lord will, and we live, and should do this, or that.

And the word of the Lord remains forever. And this is the word having announced good news to you.

For this is grace, if any by consciousness of God bear grief, suffering unjustly.

For what glory, if, sinning and being cuffed, ye endure? but if, doing good, and suffering, ye endure, this is grace with God.

For to this were ye called: for also Christ suffered for you, leaving behind to you an underwriting, that ye should follow upon his footsteps:

Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.

For also for this was the good news announced to the dead, that truly they might be judged according to men in the flesh, and live according to God in the spirit.

And if as a Christian, let him not be ashamed; and let him praise God in this portion.

By Silvanus, to you the faithful brother, as I reckon, I wrote briefly, beseeching, and bearing testimony this to be the true grace of God in which ye stand.

And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge;

And I deem just, in as far as I am in this tent, to arouse you by putting in mind;

And I shall also be earnest for you always to have, after my exit, this putting in mind to be done.

For having received from God the Father honour and glory, and such a voice brought to him from the magnificent glory, This is my dearly beloved Son, in whom I was contented.

And this voice brought from heaven we heard, being with him in the holy mountain.

Knowing this first, that every prophecy of the writing is not of private solution.

Now this, dearly beloved, the second epistle I write to you; in which I awaken your pure mind by putting in remembrance:

Knowing this first, that in the last of the days shall mockers come for deceiving, going according to their own eager desires,

For being willing this is unknown to them, that the heavens were a long while ago, and the earth having stood out of water and by water, by the word of God:

And let not this one thing be unknown to you, dearly beloved, that one day with the Lord as a thousand years, and a thousand years as one day.

And this is the message which we have heard from him, and we announce to you, that God is light, and no darkness is in him.

And in this we know that we have known him, if we should keep his commands.

Whoever should keep his word, truly in him has the word of God been completed: in this we know that we are in him.

And this is the promise which he promised us, eternal life.

See ye, what kind of love the Father has given us, that we should be called the children of God: for this the world knows us not, for it knew him not.

And every one having this hope in him purifies himself, as he himself is pure.

He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.

In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.

For this is the message that ye heard from the beginning, that we should love one another.

In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.

And in this we know that we are of the truth, and we will yield our hearts before him.

And this is his command, That we believe on the name of his Son Jesus Christ, and love one another, as he gave us command.

And he keeping his commands remains in him, and he in him. And in this we know that he remains in us, by the Spirit he gave us.

In this ye know the spirit of God: Every spirit which acknowledges Jesus Christ having come in the flesh is of God:

And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.

They are of the world: for this they speak of the world, and the world hears them.

We are of God: he knowing God hears us; he is not of God who hears us not. By this we know the spirit of truth, and the spirit of error.

In this was the love of God manifested in us, that God has sent his only born Son into the world, that we might live by him.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

In this we know that we remain in him, and he in us, for he has given us of his Spirit.

In this has love been completed with us, that we might have freedom of speech in the day of judgment: for as he is, so are we in this world.

And this command have we from him, That he loving God love his brother also.

In this we know that we love the children of God, when we love God, and keep his commands.

For this is the love of God, that we keep his commands: and his commands are not heavy.

For everything begotten of God conquers the world: and this is the victory having conquered the world, our faith.

This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.

If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he has testified concerning his Son.

And this is the testimony, that God has given us eternal life, and this life is in his Son.

And this is the freedom of speech which we have toward him, that, if we ask anything according to his will, he hears us:

And we know that the Son of God has come, and has given us understanding, and we know him true, and we are in him true, in his Son Jesus Christ. This is the true God, and eternal life.

And this is love, that we walk about according to his commands. This is the command, That as ye heard from the beginning, ye should walk in it.

For many cheats come into the world, they not acknowledging Jesus Christ coming in the flesh. This is the cheat and antichrist.

If there come any to you, and bring not this teaching, receive ye him not into the household, and to rejoice tell him not:

And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed.

But this hast thou, that thou dost hate the works of the Nicolaitanes, which I also hate.

And say to you, and to the rest among the Thyatirians, as many as have not this teaching, and who know not the burden of Satan, as they say; I will cast no other burden upon you.

For this rejoice, ye heavens, and they dwelling in them. Woe to them inhabiting the earth and the sea! for the devil came down to you, having great wrath, knowing that he has little time.

And the wild beast which was, and is not, and this is the eighth, and is of the seven, and goes forward into perdition.

And the rest of the dead returned not again to life even till the thousand years be finished. This the first rising up.

And death and hades were cast into the lake of fire. This is the second death.

Behold, I come quickly: happy he keeping the words of the prophecy of this book.

And he says to me, See, not: for I am thy fellowservant, and of thy brethren the prophets, and of them keeping the words of the prophecy of this book; worship God.

And he says to me, Thou mayest not seal the words of the prophecy of this book: for the time is near.

For I testify to every one hearing the words of the prophecy of this book, If any add to these things, God will add to him the blows written in this book:

And if any take away from the words of the book of this prophecy, God will take away his part from the book of life, and from the holy city, and from the things written in this book.