And they took him to the place named Golgotha, which is, Dead Man's Head.

And they gave him wine mixed with myrrh; but he did not take it.

And he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.

And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.

Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.

They will take up snakes, and if there is poison in their drink, it will do them no evil; they will put their hands on those who are ill, and they will get well.

So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.

As a number of attempts have been made to put together in order an account of those events which took place among us,

For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth.

The Lord has done this to me, for his eyes were on me, to take away my shame in the eyes of men.

And went into the house of Zacharias and took Elisabeth in her arms.

And it came to the ears of her neighbours and relations that the Lord had been very good to her, and they took part in her joy.

And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord

Then he took him in his arms and gave praise to God and said,

And men of the army put questions to him, saying, And what have we to do? And he said to them, Do no violent acts to any man, and do not take anything without right, and let your payment be enough for you.

And he took him up and let him see all the kingdoms of the earth in a minute of time.

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

He will give his angels orders to take care of you:

And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him.

And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.

He went near her, and with a sharp word he gave orders to the disease and it went away from her; and straight away she got up and took care of their needs.

And at sundown all those who had anyone ill with any sort of disease, took them to him, and he put his hands on every one of them and made them well.

And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets.

But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (he said to the man who was ill,) I say to you, Get up, and take up your bed, and go into your house.

And straight away he got up before them, and took up his bed and went away to his house giving praise to God.

And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners?

And they said to him, The disciples of John frequently go without food, and make prayers, and so do the disciples of the Pharisees; but your disciples take food and drink.

Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands.

How he went into the house of God and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away?

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad.

And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table.

And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume,

And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them.

So take care how you give hearing, for to him who has will be given, and from him who has not will be taken even what he seems to have.

For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places.

And when the men who took care of them saw what had come about, they went quickly and gave news of it in the town and the country.

And he said to them, Take nothing for your journey, no stick or bag or bread or money, and do not take two coats.

And if any people will not take you in, when you go away from that town, put off its dust from your feet for a witness against them.

And the twelve, when they came back, gave him an account of what they had done. And he took them with him and went away from the people to a town named Beth-saida.

And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them, and when they had been broken, he gave them to the disciples to give to the people.

And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.

And he said to them all, If any man has a desire to come after me, let him give up all, and take up his cross every day, and come after me.

And about eight days after he had said these things, he took Peter and John and James with him and went up into the mountain for prayer.

Who were seen in glory and were talking of his death which was about to take place in Jerusalem.

But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side,

But he said to him, Let the dead take care of their dead; it is for you to go and give news of the kingdom of God.

Take no bag for money or for food, and no shoes; say no word to any man on the way.

And into whatever town you go, if they take you in, take whatever food is given to you:

And Jesus, answering him, said, A certain man was going down from Jerusalem to Jericho, and he got into the hands of thieves, who took his clothing and gave him cruel blows, and when they went away, he was half dead.

And came to him and put clean linen round his wounds, with oil and wine; and he put him on his beast and took him to a house and took care of him.

And the day after he took two pennies and gave them to the owner of the house and said, Take care of him; and if this money is not enough, when I come again I will give you whatever more is needed.

Now, while they were on their way, he came to a certain town; and a woman named Martha took him into her house.

And she had a sister, by name Mary, who took her seat at the Lord's feet and gave attention to his words.

Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.

And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.

So take care that the light which is in you is not dark.

Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal.

And when they take you before the Synagogues and the authorities and the rulers, take no thought about what answers you will give, or what you will say:

And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods.

And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy.

But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together?

And he said to his disciples, For this reason I say to you, Take no thought for your life, about what food you will take, or for your body, how it may be clothed.

For if anyone has a cause at law against you, and you are going with him before the ruler, make an attempt, on the way, to come to an agreement with him, for if you do not, he may take you before the judge and the judge will give you up to the police, and they will put you in prison.

But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water?

It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

And they will come from the east and from the west, from the north and from the south, and take their places in the kingdom of God.

And he gave teaching in the form of a story to the guests who came to the feast, when he saw how they took the best seats; saying to them,

When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming,

And then the giver of the feast will come to you and say, Give your place to this man; and you, with shame, will have to take the lowest seat.

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.

Whoever does not take up his cross and come after me may not be my disciple.

Or what king, going to war with another king, will not first take thought if he will be strong enough, with ten thousand men, to keep off him who comes against him with twenty thousand?

And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.

And so great was his need that he would have been glad to take the pigs' food, and no one gave him anything.

And he got up and went to his father. But while he was still far away, his father saw him and was moved with pity for him and went quickly and took him in his arms and gave him a kiss.

I have come to a decision what to do, so that when I am put out of my position they will take me into their houses.

And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty.

Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.

And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.

And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth.

On that day, if anyone is on the roof of the house, and his goods are in the house, let him not go down to take them away; and let him who is in the field not go back to his house.

The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer.

And they took their children to him, so that he might put his hands on them: but when the disciples saw it, they said sharp words to them

You have knowledge of what the law says: Do not be untrue to your wife, Do not put anyone to death, Do not take what is not yours, Do not give false witness, Give honour to your father and mother.

And he took with him the twelve and said to them, Now we are going up to Jerusalem, and all the things which were said by the prophets will be done to the Son of man.

But they did not take in the sense of any of these words, and what he said was not clear to them, and their minds were not able to see it.

And he came down quickly, and took him into his house with joy.

Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.

And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.

Saying, Go into the little town in front of you, and on going in you will see a young ass fixed with a cord, on which no man has ever been seated; let him loose and take him.

And they took him to Jesus, and they put their clothing on the ass, and Jesus got on to him.

Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.

And the third took her; and in the same way, all the seven, without having any children, came to their end.

For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,

Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;

Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.