You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.

‘You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.

‘You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him.

You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.

But in the fourth year all its fruit shall be holy, an offering of praise to the Lord.

A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people,

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.

But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.

“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you,

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.’”

You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.

Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,

But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.

But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.

But pasture fields of their cities shall not be sold, for that is their perpetual possession.

Do not take usurious interest from him, but revere your God, that your countryman may live with you.

You shall not rule over him with severity, but are to revere your God.

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

But you will chase your enemies and they will fall before you by the sword;

‘But if you do not obey Me and do not carry out all these commandments,

‘And if by these things you are not turned to Me, but act with hostility against Me,

‘Yet if in spite of this you do not obey Me, but act with hostility against Me,

But you will perish among the nations, and your enemies’ land will consume you.

But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.’”

But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver.

But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

But if it is among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation.

But you shall appoint the Levites over the tabernacle of the testimony, and over all its furnishings and over all that belongs to it. They shall carry the tabernacle and all its furnishings, and they shall take care of it; they shall also camp around the tabernacle.

So when the tabernacle is to set out, the Levites shall take it down; and when the tabernacle encamps, the Levites shall set it up. But the layman who comes near shall be put to death.

But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the tabernacle of the testimony.”

But Nadab and Abihu died before the Lord when they offered strange fire before the Lord in the wilderness of Sinai; and they had no children. So Eleazar and Ithamar served as priests in the lifetime of their father Aaron.

So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death.”

Now those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, are Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the layman coming near was to be put to death.

But do this to them that they may live and not die when they approach the most holy objects: Aaron and his sons shall go in and assign each of them to his work and to his load;

but they shall not go in to see the holy objects even for a moment, or they will die.”

But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.

But if the woman has not defiled herself and is clean, she will then be free and conceive children.

Moreover, the man will be free from guilt, but that woman shall bear her guilt.’”

‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.

and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.

But he did not give any to the sons of Kohath because theirs was the service of the holy objects, which they carried on the shoulder.

Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering;

But I have taken the Levites instead of every firstborn among the sons of Israel.

But at the age of fifty years they shall retire from service in the work and not work any more.

They may, however, assist their brothers in the tent of meeting, to keep an obligation, but they themselves shall do no work. Thus you shall deal with the Levites concerning their obligations.”

But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day.

But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the Lord at its appointed time. That man will bear his sin.

Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out.

But when you blow an alarm, the camps that are pitched on the east side shall set out.

But he said to him, “I will not come, but rather will go to my own land and relatives.”

but now our appetite is gone. There is nothing at all to look at except this manna.”

but a whole month, until it comes out of your nostrils and becomes loathsome to you; because you have rejected the Lord who is among you and have wept before Him, saying, “Why did we ever leave Egypt?”’”

But Moses said, “The people, among whom I am, are 600,000 on foot; yet You have said, ‘I will give them meat, so that they may eat for a whole month.’

Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.

But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, that the Lord would put His Spirit upon them!”

But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again.”

These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua.

But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us.”

But all the congregation said to stone them with stones. Then the glory of the Lord appeared in the tent of meeting to all the sons of Israel.

But Moses said to the Lord, “Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst,

But now, I pray, let the power of the Lord be great, just as You have declared,

‘The Lord is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.’

but indeed, as I live, all the earth will be filled with the glory of the Lord.

But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it.

But as for you, your corpses will fall in this wilderness.

But Joshua the son of Nun and Caleb the son of Jephunneh remained alive out of those men who went to spy out the land.

In the morning, however, they rose up early and went up to the ridge of the hill country, saying, “Here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”

But Moses said, “Why then are you transgressing the commandment of the Lord, when it will not succeed?

But they went up heedlessly to the ridge of the hill country; neither the ark of the covenant of the Lord nor Moses left the camp.

‘But when you unwittingly fail and do not observe all these commandments, which the Lord has spoken to Moses,

But the person who does anything defiantly, whether he is native or an alien, that one is blaspheming the Lord; and that person shall be cut off from among his people.

Therefore you and all your company are gathered together against the Lord; but as for Aaron, who is he that you grumble against him?”

Then Moses sent a summons to Dathan and Abiram, the sons of Eliab; but they said, “We will not come up.

Is it not enough that you have brought us up out of a land flowing with milk and honey to have us die in the wilderness, but you would also lord it over us?

But they fell on their faces and said, “O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?”

But if the Lord brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord.”

But on the next day all the congregation of the sons of Israel grumbled against Moses and Aaron, saying, “You are the ones who have caused the death of the Lord’s people.”

But those who died by the plague were 14,700, besides those who died on account of Korah.

But the Lord said to Moses, “Put back the rod of Aaron before the testimony to be kept as a sign against the rebels, that you may put an end to their grumblings against Me, so that they will not die.”

But bring with you also your brothers, the tribe of Levi, the tribe of your father, that they may be joined with you and serve you, while you and your sons with you are before the tent of the testimony.

And they shall thus attend to your obligation and the obligation of all the tent, but they shall not come near to the furnishings of the sanctuary and the altar, or both they and you will die.

They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you.

But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death.”

But the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a soothing aroma to the Lord.

You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.’”