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always in my prayers entreating that haply now at last I may have a prosperous journey by the will of God, to come to you.
But I would not that ye should be unacquainted, brethren, that oftentimes I have been purposing to come to you (and have been prevented until now), that I might have some fruit among you also, even as among the other Gentile nations.
For the righteousness of God by faith is therein revealed for belief; as it is written, "Now the just by faith shall live."
Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.
But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets;
Now to him that worketh, the reward is not brought to account as a favour, but as a debt.
And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah's womb:
Now it was not written for his sake only, that it was imputed to him;
I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness.
What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death.
But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.
But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.
Now then no more I do this, but sin dwelling in me.
THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?
Now he that trieth the hearts knoweth what is the mind of the Spirit, for he maketh intercession for the saints according to God's will.
Now it is not supposable that the word of God hath failed. For these are not all Israel, who are of Israel:
Now if the first fruits be holy, so is the mass: and if the root be holy, so are the branches.
As concerning the gospel indeed, they are now enemies for your sakes: as concerning the election, they are beloved for the fathers' sake.
For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief:
so also these now have not believed in your mercy, that they also might obtain mercy.
And thus do, knowing the time; for the hour is come that we should awake from sleep, for now our salvation is nearer than when we believed.
Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:
Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:
Now the God of hope fill you with all joy, and peace in believing, that ye may abound in hope by the power of the Holy Ghost.
but now having no longer cause to detain me in these regions, and having an earnest desire to come unto you for many years past,
But I am now going to Jerusalem, to carry alms to the saints.
Now I exhort you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that you wrestle earnestly with me in prayers for me unto God;
I NOW commend unto you Phoebe our sister, who is a deaconess of the church which is at Cenchrea:
Now I beseech you, brethren, keep a sharp eye over those who cause divisions and offences contrary to the doctrine ye have learned, and turn away from them.
Now the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages,
but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith:
Now I conjure you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you; but that ye be perfectly united together in the same mind and the same sentiment.
Now this I observe, that one and another of you saith, I am indeed of Paul; but I of Apollos; but I of Cephas; but I am of Christ.
Now we have not received the spirit of the world, but the spirit which is from God; that we might know the things that are freely given to us of God.
Now he that planteth and he that watereth are one: but every one shall receive his own reward according to his own labour.
Now ye are full, now ye have grown rich, ye have reigned without us: and I wish indeed that you may reign, that we also might reign together with you.
Now some are puffed up, as though I would not really come to you.
But now I have written unto you not to associate with him, if any man, professing to be a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one not even to eat.
Now verily therefore there is altogether a fault among you, because ye have law-suits one with another. Why do ye not rather submit to the wrong? Why do ye not rather suffer yourselves to be defrauded?
Meats are for the belly, and the belly for meats; but God will destroy both it and them. Now the body is not for whoredom, but for the Lord, and the Lord for the body.
NOW with regard to those things concerning which ye have written unto me, it were good for a man not to touch a woman.
For the husband that believeth not is sanctified by the wife, and the wife who believeth not is sanctified by the husband: else indeed your children were unclean, but now are they holy.
Now concerning virgins, I have no commandment of the Lord; but I offer my opinion, as having obtained mercy from the Lord to be faithful.
Now this I say, brethren, that the time is short. The conclusion is, that even they who have wives, should be as though they had not;
Now I say this for your own advantage, and not that I should lay a snare in your way, but as what is seemly, and that you may wait on the Lord without distraction.
NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth.
Now concerning eating things sacrificed unto idols: we know that an idol is nothing in the world, and that there is no other God but one.
Now these things were examples for us, that we might not be coveters of evil things, as they also coveted.
Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come.
Now I praise you, brethren, that ye remember me in all things, and hold fast the injunctions as I delivered them unto you.
NOW concerning spiritual gifts, brethren, I would not have you ignorant.
Now to every one is given the manifestation of the Spirit for usefulness.
But now hath God placed the members, every one of them in the body, as he hath chosen.
But now the members indeed are many, but the body one.
Now ye are the body of Christ, and members in particular.
For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known.
But now abideth faith, hope, love, these three; but the greater of these is love.
Now I could wish that you all spake with tongues, but rather that ye should prophesy: for greater is he that prophesieth, than he that speaketh with tongues, except he interpret also, that the church may receive edification.
Now I, brethren, if I should come unto you, speaking in unknown languages, what should I profit you, unless I should speak to you [intelligibly] by revelation, or by science, or by prophecy, or by doctrine?
NOW I make known unto you, brethren, the gospel which I have preached unto you, and which ye have received, in which also ye have stood fast;
But now is Christ risen from the dead, and become the first-fruit of those who have fallen asleep.
NOW concerning the collection which is for the saints, as I have given an order to the churches of Galatia, so also do ye.
Now I will come unto you when I have passed through Macedonia (for I am passing through Macedonia);
For I will not see you now in passing, but I hope to remain some considerable time with you if the Lord permit.
Now I exhort you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and they have devoted themselves to the ministry of the saints:)
Now he that confirmeth us with you in Christ, and hath anointed us, is God;
Now if any person hath given cause for grief, he hath not grieved me [merely], but partly all of you; that I may add no farther burden.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
And if now our gospel be hid, it is hid from those who are lost:
for he saith, "In an acceptable time have I heard thee, and in a day of salvation have I succoured thee." Behold, now is the accepted time; behold, now is the day of salvation.
Now I rejoice, not that ye have been made sorrowful, but that ye have sorrowed unto repentance; for ye have been made sorry in a godly manner, that ye might receive damage from us in nothing.
NOW we inform you, brethren, of the grace of God which hath been bestowed on the churches of Macedonia;
Now then accomplish also the doing it, that as there was a readiness to will, so there may be also to perform out of that which ye have.
And we have sent with him our brother, whom we have often experienced in many things to be a man of diligence, but now much more diligent, through the great confidence which I have in you.
NOW concerning the contribution for the saints, it is superfluous for me to write unto you.
Now he that supplieth seed to the sower, shall also supply bread for food, and multiply your seed sown, and increase the fruits of your righteousness,
NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.
I have told you before, and I repeat it, as when I was present the second time, and now absent, I write to those who have sinned already, and to all the rest, that if I come again, I will not spare you:
Now I pray unto God that ye do no evil, not that we should appear approved, but that you may do that which is laudable, though we should be as reprobates.
As we have before spoken, and I now repeat it again, If any man preach a gospel different from that ye have received, let him be anathema.
For do I now use persuasions from men, or from God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Now respecting the things which I write unto you, behold, in the presence of God, I lie not.
only they had heard, that he who persecuted us in time past, now preaches the faith which he once laid waste.
Are ye so senseless? having begun in the Spirit, are ye now made perfect in the flesh?
Now the law is not by faith: but "The man that doeth these things shall live by them."
Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise.
NOW I affirm, that as long as the heir is an infant, he differeth nothing from a servant, though he be master of all;
But now after having known God, or rather being known of God, how turn ye back again to those weak and beggarly elements, to which again a second time ye desire to be in bondage?
I wish I could be with you now, and change my address; for I am in doubt about you.
Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now.
Now the works of the flesh are evident, which are these: adultery, whoredom, impurity, lasciviousness,
envyings, murders, drunkenness, revels, and the like of these, concerning which I tell you now, as I have told you already, that they who live in such practices shall not inherit the kingdom of God.
wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience:
but now in Christ Jesus, ye who formerly were far off, are become nigh by the blood of Christ.
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