And thou shalt put the two stones upon the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - so shall Aaron bear their names before Yahweh upon his two shoulders, for a memorial.

and two chains of pure gold, like cord, shalt thou make them, of wreathen work, and thou shalt put the wreathen chains on the ouches.

And thou shalt make two rings of gold, and put them on the two ends of the breastpiece upon the border thereof, which is on the side of the ephod inwards.

And thou shalt put it upon a cord of blue, so shall it be upon the turban, - upon the forefront of the turban, shall it be.

and shalt put the turban upon his head, - and place the holy crown upon the turban.

Then shalt thou take the anointing oil, and pour upon his bead, - so shalt thou anoint him.

but the flesh of the bullock and its skin, and its dung, shalt thou burn up with fire, outside the camp, - a sin-bearer, it is.

but the ram itself, shalt thou cut up into its pieces, - and shalt bathe its inner part, and its legs, and lay upon its pieces and upon its head;

Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place.

thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.

Seven days, shalt thou put a propitiatory-covering over the altar, and so shalt hallow it, thus shall the altar become most holy; whosoever toucheth the altar, must be holy.

But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.

The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls.

So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.

And thou shalt make a laver of bronze, and its stand of bronze for bathing, - and thou shalt place it between the tent of meeting and the altar, and shalt put therein water.

And thou shalt beat some of it to powder, and place thereof before the testimony, in the tong of meeting, where I am to meet with thee, - most holy, shall it be to you.

I myself, therefore, lo! I have given with him Oholiab, son of Ahisamach of the tribe of Dan, and in the heart of every one that is wise-hearted, have I put wisdom, - so shall they make all that I have commanded thee -

Therefore shall ye keep the sabbath, for holy, it is unto you, he that profaneth it shall be surely put to death; verily whosoever doeth therein any work that souls shall be cut off from the midst of its people:

Six days, shall work be done, but on the seventh day, is a holy sabbath-keeping of rest unto Yahweh, - whosoever doeth work on the sabbath day, shall be, surely put to death.

But he said - Not the noise of the cry of heroism, nor yet the noise of the cry of defeat, - the noise of alternate song, do I hear.

And he said to them - Thus, saith Yahweh, God of Israel, Put ye every man his sword upon his thigh, - pass through and return from gate to gate in the camp, and slay ye every man his brother and every man his friend and every man his neighbour.

Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written,

Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin.

And when the people heard these evil tidings, they afflicted themselves, - and they put not, any man, his ornaments upon him.

But be said - Thou canst not see my face, For no son of earth can see me, and life

And it shall be while my glory passeth by, I will put thee in the cleft of the rock, - and will cover thee with my hand while I pass by:

Then will I take away my hand, and thou shalt see behind me, But, my face, must not be seen.

But the firstling of an ass, thou mayst redeem with a lamb, and if thou wilt not redeem it, then shalt thou break its neck. Every firstborn of thy sons, shalt thou redeem, and he must not see my face, with empty hand.

Six days, shalt thou labour, but on the seventh day, shalt thou rest, - in plowing time and in harvest, shalt thou rest.

And when Moses had made an end of speaking with them, he put over his face a veil:

but, as often as Moses went in before Yahweh to speak with him, be put aside the veil until he came out, - and, as often as he came out and spake unto the sons of Israel, that which he had been commanded,

the sons of Israel saw the face of Moses, that the skin of Moses face shone, - so Moses again put the veil over his face, until he went in to speak with him.

Six days, shall work be done, but on the seventh day, shall there be to you a holy sabbath-keeping, unto Yahweh, whosoever doeth work therein shall be put to death.

To teach also, hath be put in his heart, the heart of him, and of Oholiab - son of Ahisamach, of the tribe of Dan;

Thus shall Bezaleel and Oholiab work, and every man that is wise-hearted, in whom Yahweh hath put wisdom and understanding, to know how to work any manner of workmanship for the holy service, - according to all that Yahweh hath commanded.

So then Moses called upon Bezaleel, and upon Oholiab, and upon every man that was wise-hearted, in whose heart Yahweh had put wisdom, - every one whose heart lifted him up, to draw near unto the work, to do it.

and the five pillars thereof and their hooks, and he overlaid their capitals and their cross-rods, with gold, but, their five sockets, were of bronze.

And they did beat out the plates of gold and he proceeded to cut them into threads, to work into the midst of the blue and into the midst of the purple and into the midst of the crimson, and into the midst of the fine linen, - with the work of a skilful weaver.

And he put them on the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - As Yahweh commanded Moses.

And they made two rings of gold, and put on the two ends of the breastpiece, upon the border thereof, which is towards the ephod, inwards.

the pure lampstand the lamps thereof the lamps to be put in order, and all the utensils thereof, - and the oil for giving light;

and thou shalt put therein, the ark of the testimony, - and shalt screen the ark with the veil;

and thou shalt place the altar of gold for incense, before the ark of the testimony, - and put up the screen for the opening of the habitation;

and thou shalt place the laver between the tent of meeting, and the altar, and shalt put therein water,

And thou shalt put up the court round about, and hang up the screen of the gate of the court.

Then spread he abroad the tent upon the habitation, and put the covering of the tent upon it, above, - As Yahweh commanded Moses.

And he took and placed the testimony within the ark, and put the staves upon the ark, - and placed the propitiatory upon the ark, above;

and brought in the ark into the habitation, and put up the screening veil, and screened over the ark of the testimony, - As Yahweh commanded Moses.

And he put the lampstand, in the tent of meeting, over against the table, - on the side of the habitation southward;

And he put the altar of gold in the tent of meeting, - before the veil;

And he put up the screen of the entrance pertaining to the habitation;

and, the altar of ascending-sacrifice, put he at the entrance of the habitation of the tent of meeting, - and he caused to ascend thereupon the ascending-sacrifice, and the meal-offering, - As Yahweh commanded Moses.

And he put the laver, between the tent of meeting, and the altar, - and put therein water for bathing;

And he reared the court round about to the habitation and to the altar, and put up the screen of the gate of the court, - and Moses finished the work.

but if the cloud did not ascend, then did they not set forward - until the day when it did ascend.

Then shall he lean his hand, upon the head of the ascending-sacrifice, - and it shall be accepted for him to put a propitiatory covering over him;

But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.

But, if of the flock, be his oblation, - of the sheep or of the goats, for an ascending-sacrifice, a male without defect, shall he bring near.

But the inwards and the legs, shall he bathe in water, - then shall the priest bring near the whole and make a perfume at the altar, an ascending-sacrifice, it is an altar-flame of a satisfying odour, unto Yahweh.

But, if, of birds, be the ascending-sacrifice of his oblation unto Yahweh, then shall he bring near of the turtle-doves or of the young pigeons, his oblation.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

But, the remainder of the meal-offering, pertaineth unto Aaron and unto his sons, - most holy, from among the altar-flames of Yahweh.

But, if, a meal-offering, on a girdle, be thine oblation, of fine meal, overflowed with oil unleavened, shall it be;

But, if a meal-offering of the boiler, be thine oblation, of fine meal with oil, shall it be made.

But the remainder of the meal-offering pertaineth to Aaron and to his sons, - most holy from among the altar-flames of Yahweh.

As for an oblation of first-fruits, ye shall bring them near unto Yahweh, - but unto the altar, they shall not take them up, as a satisfying odour.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

And thou shalt place thereon, oil and shalt put thereon, frankincense, - a meal-offering, it is.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

But, if out of the flock, be his oblation for a peace-offering unto Yahweh, whether male or female - without defect, shall he bring it near.

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

Then shall the priest put of the blood upon the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, - and, all the remainder of the blood of the bullock, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting,

But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung,

and, some of the blood, shall he put upon the horns of the altar which is before Yahweh, which is in the tent of meeting; and, all the remainder of the blood, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting;

And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them.

And the priest shall take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice; and, the remainder of the blood thereof, shall he pour out at the base of the altar of ascending-sacrifice;

and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

Then shall the priest take of the blood thereof with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining bleed thereof, shall he pour out, at the base of the altar;

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

Then shall the priest take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining blood thereof, shall he pour out, at the base of the altar;

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, - and shall put them beside the altar.

Then shall he put off his garments, and put on other garments, - and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,

And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, - and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:

But, the earthen vessel wherein it is boiled, shall be broken, - or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.

But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.