But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

Even so then at this present time also there is a remnant according to the election of grace.

And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

Let their eyes be darkened, that they may not see, And bow thou down their back always.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

And this is my covenant unto them, When I shall take away their sins.

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

Render to all their dues: tribute to whom tribute is due ; custom to whom custom; fear to whom fear; honor to whom honor.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.

For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.

that I may come unto you in joy through the will of God, and together with you find rest.

who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:

and'salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.

For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,

to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be'saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.

For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

and God both raised the Lord, and will raise up as through his power.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

For there must be also factions among you, that they that are approved may be made manifest among you.

Now there are diversities of gifts, but the same Spirit.

And there are diversities of ministrations, and the same Lord.

And there are diversities of workings, but the same God, who worketh all things in all.

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

that there should be no schism in the body; but that the members should have the same care one for another.

Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.

But now abideth faith, hope, love, these three; and the greatest of these is love.

There are, it may be, so many kinds of voices in the world, and no kind is without signification.

If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?

But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;

If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:

but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

And let the prophets speak by two or three, and let the others discern.

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither hath Christ been raised:

All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body .

but thanks be to God, who giveth us the victory through our Lord Jesus Christ.

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

for a great door and effectual is opened unto me, and there are many adversaries.

The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:

who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.

When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

And such confidence have we through Christ to God-ward:

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ.

But unto this day, whensoever Moses is read, a veil lieth upon their heart.

Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,

and this , not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.

but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality: