however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?

the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

For you can all prophesy one by one, so that all may learn and all may be exhorted;

Was it from you that the word of God first went forth? Or has it come to you only?

If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

and that He was buried, and that He was raised on the third day according to the Scriptures,

and that He appeared to Cephas, then to the twelve.

After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;

But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.

But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,

The last enemy that will be abolished is death.

For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.

When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

You fool! That which you sow does not come to life unless it dies;

and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.

and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go.

Now if Timothy comes, see that he is with you without cause to be afraid, for he is doing the Lord’s work, as I also am.

So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren.

Let all that you do be done in love.

Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints),

that you also be in subjection to such men and to everyone who helps in the work and labors.

The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.

who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.

and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life;

indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead;

you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.

For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.

For we write nothing else to you than what you read and understand, and I hope you will understand until the end;

just as you also partially did understand us, that we are your reason to be proud as you also are ours, in the day of our Lord Jesus.

In this confidence I intended at first to come to you, so that you might twice receive a blessing;

that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea.

Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time?

But I call God as witness to my soul, that to spare you I did not come again to Corinth.

Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm.

But I determined this for my own sake, that I would not come to you in sorrow again.

This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.

For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you.

so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow.

For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things.

so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.

being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God,

But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

For indeed what had glory, in this case has no glory because of the glory that surpasses it.

For if that which fades away was with glory, much more that which remains is in glory.

and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.

in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves;

always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body.

For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.

knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you.

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens.

For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.

Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—

For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.

We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart.

For the love of Christ controls us, having concluded this, that one died for all, therefore all died;

and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

giving no cause for offense in anything, so that the ministry will not be discredited,

I do not speak to condemn you, for I have said before that you are in our hearts to die together and to live together.

and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more.

For though I caused you sorrow by my letter, I do not regret it; though I did regret it—for I see that that letter caused you sorrow, though only for a while—

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.

For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.

So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

I rejoice that in everything I have confidence in you.

that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality.

For I testify that according to their ability, and beyond their ability, they gave of their own accord,

So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.

But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability.

at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;

taking precaution so that no one will discredit us in our administration of this generous gift;

for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them.

But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared;

So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness.

And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed;

I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh.

You are looking at things as they are outwardly. If anyone is confident in himself that he is Christ’s, let him consider this again within himself, that just as he is Christ’s, so also are we.

Let such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present.

not boasting beyond our measure, that is, in other men’s labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you,

For it is not he who commends himself that is approved, but he whom the Lord commends.

I wish that you would bear with me in a little foolishness; but indeed you are bearing with me.

For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.

But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.

Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge?