they said then, 'What is this he saith -- the little while? we have not known what he saith.'

'And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;

I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;

now they have known that all things, as many as Thou hast given to me, are from Thee,

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

and all mine are Thine, and Thine are mine, and I have been glorified in them;

'And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;

I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;

'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

'Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,

why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?'

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'

Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'

Pilate answered, 'What I have written, I have written.'

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

Jesus, therefore, saith to them, 'Lads, have ye any meat?'

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

And now, brethren, I have known that through ignorance ye did it, as also your rulers;

and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

then they suborned men, saying -- 'We have heard him speaking evil sayings in regard to Moses and God.'

for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt.

saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,

for as yet he was fallen upon none of them, and only they have been baptized -- to the name of the Lord Jesus;

And Simon answering, said, 'Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.'

And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,

but having risen, go down and go on with them, nothing doubting, because I have sent them;'

and Peter having come down unto the men who have been sent from Cornelius unto him, said, 'Lo, I am he whom ye seek, what is the cause for which ye are present?'

at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;

And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'

and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,'

God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

men who have given up their lives for the name of our Lord Jesus Christ --

we have sent, therefore, Judas and Silas, and they by word are telling the same things.

and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.'

And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,

and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'

for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'

and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,

whom, having brought in a crowd together, and those who did work about such things, he said, 'Men, ye know that by this work we have our wealth;

if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another.

And now, lo, I have known that no more shall ye see my face, -- ye all among whom I did go preaching the reign of God;

for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

'This, therefore, do that we say to thee: We have four men having a vow on themselves,

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.

and the chief captain answered, 'I, with a great sum, did obtain this citizenship;' but Paul said, 'But I have been even born so.'

And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;'

who having come near to the chief priests and to the elders said, 'With an anathema we did anathematize ourselves -- to taste nothing till we have killed Paul;

I will hear thee -- said he -- when thine accusers also may have come;' he also commanded him to be kept in the praetorium of Herod.

'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

and in this I do exercise myself, to have a conscience void of offence toward God and men always.

having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him.

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.

and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,

concerning whom I have no certain thing to write to my lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

and now for the hope of the promise made to the fathers by God, I have stood judged,

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

thou dost believe, king Agrippa, the prophets? I have known that thou dost believe!'

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

and Agrippa said to Festus, 'This man might have been released if he had not appealed to Caesar.'

and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, there to winter, which is a haven of Crete, looking to the south-west and north-west,

always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

and we have known that the judgment of God is according to truth, upon those practising such things.