And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table.

In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation;

In the meantime, myriads of the multitude having gathered together, So that they trode on one another, He began to speak to His disciples first; Take heed unto yourselves from the leaven of the Pharisees, which is hypocrisy.

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.

But even the hairs of your head are all numbered. Fear not: ye are more important than many sparrows.

But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.

for the Holy Spirit will teach you in that hour the things which it behooveth you to speak.

And He said to them, See, and beware of all covetousness: because his life is not in that which aboundeth to any one, from those things belonging to him.

The soul is more than food, and the body more than raiment.

Observe the ravens, because they neither sow nor reap; to which there is no storehouse nor barn, and God feeds them; are you not much better than the fowls?

Observe the lilies, how they toil not, neither do they spin: and I say unto you, That Solomon in all his glory was not arrayed as one of these.

for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.

Sell your possessions and give alms; make for yourselves purses that will not get old, and treasure in the heavens which can not be stolen, where the thief does not draw nigh, nor the moth corrupt.

and be you like unto men waiting for their lord, when he may rise up from the marriage feast; in order that, coming and knocking, they may open unto him immediately.

Blessed are those servants, whom the lord having come will find watching: truly I say unto you, that he will gird himself, and have them sit down, and having come will serve them.

Know this, that if the landlord knew at what hour the thief cometh, he would not have permitted his house to be broken into.

Happy is that servant, whom his lord having come shall thus find watching.

Truly I say unto you, that he will establish him over all his possessions.

But if that servant may say in his heart, my lord delayeth his coming, and may begin to smite the servants and handmaidens, and to eat and drink, and be drunken;

the lord of that servant will come in a day in which he does not expect, and in an hour in which he does not know, and will cut him off, and will appoint his part with the unbelievers.

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.

Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.

And he also spoke to the multitudes, When you may see a cloud rising from the west, you immediately say, that the rain cometh; and it is so:

and when the south wind is blowing, you say, that it will be hot; and it is so.

For as you go with your adversary to the ruler, give attention on the way that you be reconciled with him; lest he may deliver you to the judge, and the judge shall turn you over to the officer, and the officer will cast you into prison.

And there were certain ones at that time announcing to him concerning the Galileans, whose blood Pilate mixed with their sacrifices.

And responding to them He said, Do you think that those Galileans were sinners above all the Galileans, because they suffered these things?

Or those eighteen, on whom the tower in Saloam fell, and killed them, do you think that they were offenders above all the men that dwell in Jerusalem?

At that hour certain Pharisees came to Him, saying; Depart, and go hence: because Herod wishes to slay thee.

And He said to them, Having gone, tell that fox, Behold, I cast out demons and perfect healings to-day and to-morrow, and on the third day I am made perfect.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!

Behold, your house is left unto you desolate. I say unto you, that you can see me no more, until it shall come to pass that you may say, Blessed is the One coming in the name of the Lord.

And it came to pass when He entered into the house of one of the rulers of the Pharisees on the Sabbath to eat bread, that they were watching Him.

And He spoke a parable to those whom He had called, warning them that they should not choose the first couches; saying to them,

When you may be called by any one to a marriage feast, do not sit down upon the first couch; lest one more worthy than thee may have been called by him,

But when you may be invited, coming in sit down in the last place; in order that when the one having invited thee may come, he will say to thee, Friend, come up higher: then there will be glory to thee in the presence of all those sitting along with thee.

Because every one who shall exalt himself shall be abased; and he that humbleth himself shall be exalted.

And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled:

for I say unto you, that no one of these men who have been invited shall taste of my supper.

saying, that this man began to build, and was not able to complete it.

It is neither good for the land nor for excrement: they cast it out. He that hath ears to hear, let him hear.

And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.

I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance.

So, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And the younger of them said to the father, Father, give to me the portion of the estate that falls to me. And he immediately divided unto them his living.

And he having expended all, a severe famine came into that country; and he began to be in want.

And having gone he joined himself to one of the citizens of that country: and he sent him into his fields to feed swine:

Behold, I serve thee so many years, and have never transgressed thy commandment: and thou hast never given me a kid, that I may rejoice with my friends:

I know what I shall do, in order that when I am deposed from the stewardship, they may receive me into their houses.

And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light.

And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles.

He that is faithful in the least is also faithful in much: and he that is unrighteous in the least is unrighteous in much.

And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.

The law and the prophets were until John: from that time the kingdom of God is preached, and every one presses into it.

And it is easier that heaven and earth pass away, than one tittle fall from the law.

And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried.

And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.

But Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented.

And in addition to all these things, there is a great gulf fixed between us and you, in order that those wishing to go hence to you may not be able, neither can they come thence to us.

And he said, Moreover I intreat you, father, that you may send him to the house of my father:

for I have five brothers; in order that he may testify to them, that they may not also come to this place of the torment.

it is good for him if a millstone is hung around his neck, and he is cast into the sea, rather than that he may offend one of these little ones.

Likewise also, when you may do those things which are commanded you, say that, We are unprofitable servants; we have done that which we ought to do.

and one of them, seeing that he was healed, returned, with a loud voice glorifying God,

In that day, let not him who is on the house, and his goods in the house, come down to take them: and likewise let not him who is in the field turn back.

I say unto you, on that night two men shall be on one bed; the one shall be taken and the other left.

And He spoke a parable to them that it behooves them to pray always, and not to faint;

And there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary.

I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?

And He spoke this parable to certain ones having confidence in themselves that they are righteous, and despising the rest.

I say unto you, He went down to his house justified rather than the other: because every one exalting himself shall be abased; and the one humbling himself shall be exalted.

And they were indeed bringing the infants to Him, that He should touch them: but the disciples seeing rebuked them.

For it is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And He said to them, Truly I say unto you, that there is no one who has left house, or parents, or brothers, or wife, or children, for the sake of the kingdom of God,

And they told him that Jesus the Nazarene is going along.

And the passersby continued to rebuke him, that he should keep silent: but he continued to cry out much more, O thou son of David, have mercy on me.

What do you wish that I shall do to you? And he said, Lord, that I may look up.

And having run forward in advance, he went up in a sycamore-tree in order that he might see Him: because He was about to pass that way.

And all seeing, murmured, saying, that He is come in to abide with a sinner man.

for the Son of man came to seek and to save that which is lost.

And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise.

for I feared thee, because thou art an austere man: thou takest up that which thou hadst not laid down, and thou reapest that which thou hast not sown.

And he says to him, Out of thine own mouth I will judge thee, thou wicked servant. Didst thou know that I am an austere man, taking up what I have not laid down, and reaping what I have not sown?

I say unto you, that to every one having it shall be given; and from every one not having, it shall be taken away even that which he hath.

And if any one may ask you, Why do you loose him? thus say to him, that the Lord hath need of him:

and He responding said to them, I say unto you, that if these may keep silent, the rocks will cry out.

And if we may say, From men; all the people will stone us: for they are persuaded that John was a prophet.

And in season he sent a servant to the husbandmen that they might give to him of the fruit of the vineyard, and the husbandmen beating him, sent him away empty.

And the husbandmen, seeing him, reasoned among themselves saying, This is the heir; let us kill him, in order that the inheritance may be ours.

And looking upon them, He said, What is that which has been written, The stone which the builders rejected, the same has come to be the head of the corner.

Every one having fallen on that stone will be dashed to pieces; and on whomsoever it may fall, it will grind him to powder.

And the chief priests and scribes sought to lay hands on Him at this hour, and feared the people; for they knew that He spoke this parable against them.

And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.

They asked Him saying, Teacher, we know that thou dost speak and teach correctly; and thou dost not receive the face; but thou dost teach the way of God in truth:

And certain ones of the Sadducees, who deny that there is a resurrection, coming forward asked Him,

saying, Teacher, Moses wrote to us, That if the brother of any one may die having a wife, and the same may die childless, that his brother must take his wife and raise up seed to his brother.

but those counted worthy to attain that age and the resurrection, which is from the dead,

But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

And He said to them; How do they say that the Christ is the son of David?

And He said; Truly I say unto you, That this poor widow cast in more than all.