The priests and the Levites brought the ark of the Lord, the tent of meeting, and the holy utensils that were in the tent.

King Solomon and the entire congregation of Israel, who had gathered around him and were with him in front of the ark, were sacrificing sheep and cattle that could not be counted or numbered, because there were so many.

For the cherubim were spreading their wings over the place of the ark, so that the cherubim covered the ark and its poles from above.

The poles were so long that their ends were seen from the holy place in front of the inner sanctuary, but they were not seen from outside the sanctuary; they are there to this day.

and because of the cloud, the priests were not able to continue ministering, for the glory of the Lord filled the temple.

The king turned around and blessed the entire congregation of Israel while they were standing.

and when they come to their senses
in the land where they were deported
and repent and petition You in their captors’ land:
“We have sinned and done wrong;
we have been wicked,”

The king and all Israel with him were offering sacrifices in the Lord’s presence.

As for all the peoples who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites—

their descendants who remained in the land after them, those whom the Israelites were unable to completely destroy—Solomon imposed forced labor on them; it is this way until today.

But Solomon did not consign the Israelites to slavery; they were soldiers, his servants, his commanders, his captains, and commanders of his chariots and his cavalry.

These were the deputies who were over Solomon’s work: 550 who ruled over the people doing the work.

Twelve lions were standing there on the six steps, one at each end. Nothing like it had ever been made in any other kingdom.

All of King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon’s time,

Solomon’s horses were imported from Egypt and Kue. The king’s traders bought them from Kue at the going price.

He had 700 wives who were princesses and 300 concubines, and they turned his heart away from the Lord.

He did the same for all his foreign wives, who were burning incense and offering sacrifices to their gods.

During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as Jeroboam came out of Jerusalem. Now Ahijah had wrapped himself with a new cloak, and the two of them were alone in the open field.

Jeroboam also built shrines on the high places and set up priests from every class of people who were not Levites.

But the man of God replied, “If you were to give me half your house, I still wouldn’t go with you, and I wouldn’t eat bread or drink water in this place,

While they were sitting at the table, the word of the Lord came to the prophet who had brought him back,

There were men passing by who saw the corpse thrown on the road and the lion standing beside it, and they went and spoke about it in the city where the old prophet lived.

tore the kingdom away from the house of David, and gave it to you. But you were not like My servant David, who kept My commands and followed Me with all of his heart, doing only what is right in My eyes.

You behaved more wickedly than all who were before you. In order to provoke Me, you have proceeded to make for yourself other gods and cast images, but you have flung Me behind your back.

there were even male cult prostitutes in the land. They imitated all the detestable practices of the nations the Lord had dispossessed before the Israelites.

The high places were not taken away; but Asa’s heart was completely devoted to the Lord his entire life.

Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging Gibbethon.

In the twenty-seventh year of Judah’s King Asa, Zimri became king for seven days in Tirzah. Now the troops were encamped against Gibbethon of the Philistines.

At that time the people of Israel were divided: half the people followed Tibni son of Ginath, to make him king, and half followed Omri.

Omri did what was evil in the Lord’s sight; he did more evil than all who were before him.

But Ahab son of Omri did what was evil in the Lord’s sight more than all who were before him.

Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him.

Ahab also made an Asherah pole. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.

Elijah left there and found Elisha son of Shaphat as he was plowing. Twelve teams of oxen were in front of him, and he was with the twelfth team. Elijah walked by him and threw his mantle over him.

Now Ben-hadad king of Aram assembled his entire army. Thirty-two kings, along with horses and chariots, were with him. He marched up, besieged Samaria, and fought against it.

When Ben-hadad heard this response, while he and the kings were drinking in the tents, he said to his servants, “Take your positions.” So they took their positions against the city.

So Ahab counted the young men of the provincial leaders, and there were 232. After them he counted all the Israelite troops: 7,000.

They marched out at noon while Ben-hadad and the 32 kings who were helping him were getting drunk in the tents.

Now the king of Aram’s servants said to him, “Their gods are gods of the hill country. That’s why they were stronger than we were. Instead, we should fight with them on the plain; then we will certainly be stronger than they will be.

Now the men were looking for a sign of hope, so they quickly picked up on this and responded, “Yes, it is your brother Ben-hadad.”

Then he said, “Go and bring him.”

So Ben-hadad came out to him, and Ahab had him come up into the chariot.

Now the king of Israel and Jehoshaphat king of Judah, clothed in royal attire, were each sitting on his own throne. They were on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

And all the prophets were prophesying the same: “March up to Ramoth-gilead and succeed, for the Lord will hand it over to the king.”

He walked in all the ways of his father Asa; he did not turn away from them but did what was right in the Lord’s sight. However, the high places were not taken away; the people still sacrificed and burned incense on the high places.

He removed from the land the rest of the male cult prostitutes who were left from the days of his father Asa.

Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go because the ships were wrecked at Ezion-geber.

The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal,

Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the Lord will take your master away from you today?”

He said, “Yes, I know. Be quiet.”

Then the sons of the prophets who were in Jericho came up to Elisha and said, “Do you know that the Lord will take your master away from you today?”

He said, “Yes, I know. Be quiet.”

When the sons of the prophets from Jericho who were facing him saw him, they said, “The spirit of Elijah rests on Elisha.” They came to meet him and bowed down to the ground in front of him.

All Moab had heard that the kings had come up to fight against them. So all who could bear arms, from the youngest to the oldest, were summoned and took their stand at the border.

They destroyed the cities, and each of them threw stones to cover every good piece of land. They stopped up every spring of water and cut down every good tree. In the end, only the buildings of Kir-hareseth were left. Then men with slings surrounded the city and attacked it.

When they were full, she said to her son, “Bring me another container.”

But he replied, “There aren’t any more.” Then the oil stopped.

When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, “Put on the large pot and make stew for the sons of the prophets.”

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

They served some for the men to eat, but when they ate the stew they cried out, “There’s death in the pot, man of God!” And they were unable to eat it.

When they entered Samaria, Elisha said, “Lord, open these men’s eyes and let them see.” So the Lord opened their eyes. They looked and discovered they were in Samaria.

Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Isn’t the sound of his master’s feet behind him?”

Then the captain, the king’s right-hand man, responded to the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?”

Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

Four men with a skin disease were at the entrance to the gate. They said to each other, “Why just sit here until we die?

The diseased men went and called to the city’s gatekeepers and told them, “We went to the Aramean camp and no one was there—no human sounds. There was nothing but tethered horses and donkeys, and the tents were intact.”

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

When he arrived, the army commanders were sitting there, so he said, “I have a message for you, commander.”

Jehu asked, “For which one of us?”

He answered, “For you, commander.”

Jehu said to Bidkar his aide, “Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the Lord uttered this oracle against him:

However, they were terrified and reasoned, “Look, two kings couldn’t stand against him; how can we?”

Then Jehu wrote them a second letter, saying:

If you are on my side, and if you will obey me, bring me the heads of your master’s sons at this time tomorrow at Jezreel.

All 70 of the king’s sons were being cared for by the city’s prominent men.

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—worshiping the gold calves that were in Bethel and Dan.

Jehosheba, who was King Jehoram’s daughter and Ahaziah’s sister, secretly rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. So he was hidden from Athaliah and was not killed.

The priest gave to the commanders of hundreds King David’s spears and shields that were in the Lord’s temple.

As she looked, there was the king standing by the pillar according to the custom. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets. Athaliah tore her clothes and screamed “Treason! Treason!”

Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places.

However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord’s temple from the money brought into the temple.

Once, as the Israelites were burying a man, suddenly they saw a raiding party, so they threw the man into Elisha’s tomb. When he touched Elisha’s bones, the man revived and stood up!

Yet the high places were not taken away, and the people continued sacrificing and burning incense on the high places.

A conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, men were sent after him to Lachish, and they put him to death there.

Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places.

At that time, starting from Tirzah, Menahem attacked Tiphsah, all who were in it, and its territory. Because they wouldn’t surrender, he attacked it and ripped open all the pregnant women.

Then his officer, Pekah son of Remaliah, conspired against him and struck him down in Samaria at the citadel of the king’s palace —as well as Argob and Arieh. There were 50 Gileadite men with Pekah. He killed Pekahiah and became king in his place.

Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places.

Jotham built the Upper Gate of the Lord’s temple.

Then Aram’s King Rezin and Israel’s King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him.

Then King Ahaz cut off the frames of the water carts and removed the bronze basin from each of them. He took the reservoir from the bronze oxen that were under it and put it on a stone pavement.

But the people of each nation were still making their own gods in the cities where they lived and putting them in the shrines of the high places that the people of Samaria had made.

They have thrown their gods into the fire, for they were not gods but made by human hands—wood and stone. So they have destroyed them.

That night the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. When the people got up the next morning—there were all the dead bodies!

Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commands, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant.

He also tore down the houses of the male cult prostitutes that were in the Lord’s temple, in which the women were weaving tapestries for Asherah.

The king tore down the altars that were on the roof—Ahaz’s upper chamber that the kings of Judah had made—and the altars that Manasseh had made in the two courtyards of the Lord’s temple. Then he smashed them there and threw their dust into the Kidron Valley.

The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites.

Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord. Josiah did the same things to them that he had done at Bethel.

He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.

In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord’s temple.

Then King Nebuchadnezzar of Babylon came to the city while his servants were besieging it.

Nebuzaradan, the commander of the guards, deported the rest of the people who were left in the city, the deserters who had defected to the king of Babylon, and the rest of the population.

Now the Chaldeans broke into pieces the bronze pillars of the Lord’s temple, the water carts, and the bronze reservoir, which were in the Lord’s temple, and carried the bronze to Babylon.

He took a court official who had been appointed over the warriors from the city; five trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.

In the seventh month, however, Ishmael son of Nethaniah, son of Elishama, of the royal family, came with 10 men and struck down Gedaliah, and he died. Also, they killed the Judeans and the Chaldeans who were with him at Mizpah.

Then all the people, from the youngest to the oldest, and the commanders of the army, left and went to Egypt, for they were afraid of the Chaldeans.

He spoke kindly to him and set his throne over the thrones of the kings who were with him in Babylon.

Two sons were born to Eber. One of them was named Peleg because the earth was divided during his lifetime, and the name of his brother was Joktan.

Ophir, Havilah, and Jobab. All of these were Joktan’s sons.

Jetur, Naphish, and Kedemah.
These were Ishmael’s sons.