The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age.

Jesus answered, If I glorify myself, my glory is nothing. My Father is he who glorifies me, of whom ye say, He is our God.

Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.

And as he passed on, he saw a man blind from birth.

And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he would be born blind?

Having said these things, he spat toward the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man.

And he said to him, Go, wash in the pool of Siloam (which is translated, He who has been sent). Therefore he went and washed, and came seeing.

The neighbors therefore and those who saw him formerly, that he was blind, said, Is this not he who sits and begs?

Others said, He is this man, but others said, He is like him. That man said, I am.

They said to him therefore, How were thine eyes opened?

Therefore they said to him, Where is that man? He says, I do not know.

Again therefore the Pharisees also asked him how he received sight. And he said to them, He put clay upon my eyes, and I washed, and I see.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

They say again to the blind man, What do thou say about him, that he opened thine eyes? And he said, He is a prophet.

The Jews therefore did not believe about him, that he had been blind, and had received sight, until they called the parents of the man who had received sight.

And they asked them, saying, Is this your son, whom ye say that he was born blind? How then does he now see?

And his parents answered them and said, We know that this is our son, and that he was born blind,

but how he now sees, we know not. Or who opened his eyes, we know not. He has maturity, ask him. He will speak for himself.

His parents spoke these things because they feared the Jews, for the Jews had agreed already, that if any man confessed him as Christ, he should become excommunicated from the synagogue.

Because of this his parents said, He has maturity, ask him.

That man therefore answered and said, If he is sinful, I know not. One thing I know, that being blind, now I see.

But again they said to him, What did he do to thee? How did he open thine eyes?

He answered them, I told you already, and ye did not listen. Why do ye want to hear it again? Do ye not also want to become his disciples?

We know that God has spoken to Moses, but this man, we know not where he is from.

The man answered and said to them, For in this it is amazing, that ye know not where he is from, and yet he opened my eyes.

And we know that God does not listen to sinners, but if any man is a worshiper of God, and does his will, he listens to this man.

If this man were not from God, he could do nothing.

Jesus heard that they cast him outside. And having found him, he said to him, Do thou believe in the Son of God?

That man answered and said, And who is he, Lord, that I may believe in him?

And Jesus said to him, Thou have both seen him, and he is that man who speaks with thee.

And he affirmed, Lord, I believe. And he worshiped him.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.

But he who enters in by the door is the shepherd of the sheep.

The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out.

And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.

Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them.

I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture.

The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

And many of them said, He has a demon, and is mad. Why do ye listen to him?

If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken),

Therefore they sought again to take him, and he went forth out of their hand.

And he departed again beyond the Jordan into the place where John was first immersing, and he stayed there.

The sisters therefore sent to him, saying, Lord, behold, he whom thou love is sick.

But when Jesus heard, he said, This sickness is not about death, but for the glory of God, so that the Son of God may be glorified by it.

When therefore he heard that he is sick, then he actually remained two days in that place he was.

Later after this he says to the disciples, Let us go into Judea again.

Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world.

But if any man walks in the night, he stumbles, because the light is not in him.

He spoke these things, and after this he says to them, Our friend Lazarus has become asleep, but I go that I may awake him.

His disciples therefore said, Lord, if he has become asleep, he will be healed.

But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep.

So when Jesus came, he found him already four days being kept in the sepucher.

Martha says to him, I know that he will rise in the resurrection at the last day.

Jesus said to her, I am the resurrection and the life. He who believes in me, even though he died, he will live.

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.

And he said, Where have ye laid him? They said to him, Lord, come and see.

The Jews therefore said, Behold how he loved him.

But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die?

Jesus says, Take ye away the stone. Martha, the sister of the man who came to end, says to him, Lord, he smells now, for is the fourth day.

And having said these things, he cried out with a great voice, Lazarus, come out.

And a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing at all,

Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation.

And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad.

Jesus therefore no longer walked openly among the Jews, but departed from there into the region near the wilderness into a city called Ephraim, and he stayed there with his disciples.

Therefore they sought Jesus, and spoke with each other as they stood in the temple, What does it seem to you? That he will, no, not come to the feast?

Now also the chief priests and the Pharisees had given commandment, that if any man knew where he is, he should disclose it, so that they might take him.

Therefore six days before the Passover Jesus came to Bethany where Lazarus was, the man who died whom he raised from the dead.

Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.

Therefore a great multitude of the Jews knew that he is there. And they came, not only because of Jesus, but that they might also see Lazarus whom he had raised from the dead.

took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna! Blessed is he who comes in the name of Lord, the King of Israel!

Therefore the multitude, the one that was with him when he called Lazarus from the sepulcher, and raised him from the dead, testified.

He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.

And he said this, signifying by what death he was going to die.

The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man?

Jesus therefore said to them, Yet a little time the light is with you. Walk while ye have the light, so that darkness may not overcome you. And he who walks in the darkness knows not where he is going.

While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.

so that the word of Isaiah the prophet that he spoke might be fulfilled: Lord, who has believed our report? And to whom has the arm of Lord been revealed?

He has blinded their eyes, and has hardened their heart, so that they would not see with their eyes, and understand with their heart, and be turned, and I would heal them.

Isaiah said these things when he saw his glory, and spoke about him.

And Jesus cried out and said, He who believes in me, believes not in me, but in him who sent me.

And he who sees me sees him who sent me.

He who rejects me and does not receive my sayings, has that which judges him: the word that I spoke, that will judge him in the last day.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.

And supper having occurred, the devil having now put into the heart of Judas Iscariot, Simon's son, that he would betray him,

Jesus, having seen that the Father has given all the things to him, into his hands, and that he came from God, and goes to God,

rises from supper, and set his garments aside, and after taking a towel, he girded himself.

Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet?

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

For he knew the man betraying him. Because of this he said, Ye are not all clean.

When therefore he washed their feet, and took his garments, having sat down again, he said to them, Do ye understand what I have done to you?

Truly, truly, I say to you, a bondman is not greater than his lord, nor is an apostle greater than he who sent him.

I speak not about you all. I have seen whom I chose, but that the scripture may be fulfilled, He who eats bread with me lifted up his heel against me.

Truly, truly, I say to you, he who receives any man whomever I may send, receives me, and he who receives me receives him who sent me.

Therefore the disciples looked at each other, being uncertain about whom he speaks.

Simon Peter therefore gestured to this man to inquire whoever he may be about whom he speaks.

And that man, having leaned thus toward Jesus' breast, says to him, Lord, who is he?

Jesus replies, He is that man to whom I, having dipped the morsel, will give. And when he dipped the morsel, he gives it to Judas Iscariot, the son of Simon.