By faith he has kept the pascha, and the pouring out of blood, lest he destroying the first born should touch them.

For whom the Lord loves he corrects, and he chastises every son which he receives.

For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.

For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.

Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven.

The disposition exempt from avarice; being contented with present circumstances: for he has said, I will not send thee back, nor forsake thee.

Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.

Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you.

And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion.

For let not that man think that he shall receive any thing of the Lord.

And the rich, in his humiliation: for as the flower of the grass he shall pass by.

Happy the man who endures temptation: for being tried, he shall receive the crown of life, which the Lord promised to them loving him.

Let none say being tempted, that I am tempted of God: for God is not tempted of evils, and he tempts none:

Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

For if any is a hearer of the word, and not a doer, he is like a man observing the face of his creation in a mirror:

For he observed himself, and went away, and straightway forgot of what kind he was.

And he having stooped into the perfect law of liberty, and remained, he being not a forgetful hearer, but a doer of work, he shall be happy in his doing.

Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?

For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law.

And what profit, my brethren, if any say he has faith, and should not have works? can faith save him?

And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.

So also the tongue is a small member, and vaunts itself. Behold, how great a wood a little fire inflames

And he gives greater grace. Wherefore he says, God resists the proud, but gives grace to the humble.

Be subjected therefore to God. Resist the accuser, and he will flee from you.

Draw near to God, and he will draw near to you. Cleanse the hands, ye sinful; and purify the hearts, ye double souled.

Be ye humbled before the Lord, and he will lift you up.

Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.

Ye have condemned, ye have killed the just one; and he resists you not.

Therefore be longsuffering, brethren, even to the arrival of the Lord. Behold, the farmer awaits the precious fruit of the earth, being longsuffering for it, even till he should receive the early and late rain.

And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him.

Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months.

And again he prayed, and the heaven gave rain, and the earth shot forth her fruit.

Let him know, that he having turned the sinful from the error of his way shall save a soul from death, and shall cover a multitude of sins.

Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

For he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

In which also having gone, he proclaimed to the spirits in prison;

Therefore Christ having suffered for us in the flesh,, also arm ye yourselves with the same mind: (for he having suffered in the flesh has ceased from sin;)

That no more to the eager desires of men, but to the will of God, should he live the remaining time in the flesh.

If ye be reproached in the name of Christ, ye happy; for the spirit of glory and of God rests upon you: by them truly he is defamed, and by you he is praised.

Therefore be humbled under the strong hand of God, that he might lift you up) in due measure:

Be abstemious, watch; for your adversary the accuser, as a roaring lion, walks around, seeking whom he might swallow down:

And the God of all grace, having called us to his eternal glory in Christ Jesus, may he put you in proper order, having suffered a little time, may he support you, make firm, lay the foundation.

For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.

And spared not the old world, but Noah the eighth, a herald of justice, he watched, having brought an inundation upon the world of the irreligious;

And just Lot, being harassed by the licentiousness of the lawless for the turning back, he delivered:

And he had reprehension for his own iniquity: the dumb ass speaking in man's voice impeded the insanity of the prophet.

Promising them liberty, they being servants of corruption: for by whom any is conquered, by him has he been made to serve.

But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.

If we acknowledge our sins, he is faithful and just that he let go sins to us, and cleanse us from all injustice.

And he is the propitiation for our sins: and not for ours only, but also for the whole world.

He saying, I have known him, and not keeping his commands, is a liar, and in him is not the truth.

He saying he remains in him ought, as he walked about, so also he to walk about.

He saying he is in the light, and hating his brother, is in the darkness even until now.

He loving his brother remains in light, and there is no stumbling-block in him.

And he hating his brother is in darkness, and walks about in darkness, and knows not where he goes forward, for darkness has blinded his eyes.

And the world passes away, and its eager desires: but he doing the will of God remains for ever.

Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.

Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.

And this is the promise which he promised us, eternal life.

And now, little children, remain in him; that, when he be manifested, we might have freedom of speech, that we be not shamed from him in his presence.

If ye know that he is just, ye know that every one doing justice has been born of him.

Dearly beloved, now are we the children of God, and it has not yet been manifested what we shall be: and we know that, if he be manifested, we shall be like him; for we shall see him as he is.

And every one having this hope in him purifies himself, as he himself is pure.

And ye know that he was manifested that he might let go our sins; and in him is no sin.

Little children, let none deceive you: he doing justice is just, as he is just.

He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.

Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.

In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.

Not as Cain was of the evil one, and slew his brother. And for what slew he him? Because his works were evil, and those of his brother just.

We know that we have passed from death to life, for we love the brethren. He not loving the brother remains in death.

In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.

And whoever has the life of the world, and sees his brother having need, and should shut up his bowels from him, how remains the love of God in him?

And this is his command, That we believe on the name of his Son Jesus Christ, and love one another, as he gave us command.

And he keeping his commands remains in him, and he in him. And in this we know that he remains in us, by the Spirit he gave us.

Ye are of God, little children, and have conquered them: for greater is he in you, than he in the world.

We are of God: he knowing God hears us; he is not of God who hears us not. By this we know the spirit of truth, and the spirit of error.

He not loving knows not God; for God is love.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

In this we know that we remain in him, and he in us, for he has given us of his Spirit.

Whoever acknowledges that Jesus is the Son of God, God remains in him, and he in God.

And we have known and have believed the love which God has in us. God is love; and he remaining in love remains in God, and God in him.

In this has love been completed with us, that we might have freedom of speech in the day of judgment: for as he is, so are we in this world.

Fear is not in love; but perfected love casts out fear: for fear has restraint. And he fearing has not been perfected in love.

We should love him, for he first loved us.

If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?

And this command have we from him, That he loving God love his brother also.

Who is he conquering the world, if not he believing that Jesus is the Son of God?

This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.

If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he has testified concerning his Son.

He believing in the Son of God has the testimony in himself: he not believing God has made him a liar; for he has not believed the testimony which God has testified of his Son.

He having the Son has life; and he not having the Son of God has not life.

And this is the freedom of speech which we have toward him, that, if we ask anything according to his will, he hears us:

And if we know that he hear us, whatever we ask, we know that we have the petitions which we have asked of him.

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.

We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.

Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.

For he telling him to rejoice, partakes of his evil works.

Therefore, if I should come, I will put him in mind of his works which he does, talking silly against us with evil words: and not being satisfied in these, neither does he himself receive the brethren, and hinders those being willing, and casts out of the church.