And not only for the nation, but that He may gather into one the children of God dispersed abroad.

Then from that day they passed the verdict, that they would kill Him.

And the passover of the Jews was nigh, and many came up out of the country into Jerusalem before the passover, in order that they might purify themselves.

Then they were seeking Jesus, and standing in the temple, they were saying one with another, What seems to you; that He may not come to the feast?

And both the high priests and Pharisees had given commandment, if any one should know where He is, he should communicate it, in order that they might arrest Him.

then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.

But the chief priest passed an edict that they would also slay Lazarus;

On the following day a great multitude having come to the feast, hearing that Jesus comes into Jerusalem,

They took the branches of the palm-trees, and went out to meet Him, and continued to cry out, Hosanna: blessed is He that cometh, in the name of the Lord, the King of Israel.

But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.

Then the multitude being with Him witnessed that He called Lazarus out of the sepulcher, and raised him from the dead.

Therefore the multitude also went to meet Him, because they heard that He had wrought this miracle.

Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.

And there was certain Greeks of those having come up that they might worship at the feast:

And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified.

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

Then the multitudes standing, hearing, said, That it was thunder; others said, An angel has spoken to Him.

Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?

Then Jesus said to them, Yet a little while the light is with you. Walk about as you have the light, in order that the darkness may not overtake you: and he that walketh about in darkness does not know where he is going.

While you have the light, believe in the light, in order that you may be the sons of light. And Jesus spoke these things, and having gone out was hidden from them.

in order that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? And to whom is the arm of the Lord revealed?

He hath blinded their eyes, and hardened their heart; in order that they may not see with their eyes, nor understand with their heart, and turn, and I shall heal them.

Nevertheless indeed many of the rulers also believed on Him; but they were not confessing Him on account of the Pharisees, in order that they might not be put out of the synagogues:

for they loved the glory of the people more than the glory of God.

But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,

and the one seeing me, sees the one that sent me.

I have come a light into the world, in order that every one believing on me may not abide in darkness.

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.

He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.

And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

And the supper being on hand, the devil already having entered into the heart, that Judas Iscariot, the son of Simon, should betray Him,

knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,

Jesus says to Him, He that is bathed hath no need to wash his hands, but is altogether clean: and you are clean, but not all.

For I have given unto you an example, that you may also do as I have done to you.

Truly, truly, I say unto you, The servant is not greater than his lord; nor the apostle greater than him that sent him.

I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.

Now I tell you before it takes place, in order that you may believe, when it may be done, that I am He.

Truly, truly, I say unto you, The one receiving the one whom I may send, receiveth me; and the one receiving me, receives Him that sent me.

Jesus saying these things, was troubled in spirit, and testified, and said; Truly, truly, I say unto you, that one of you shall betray me.

And that one, falling toward the bosom of Jesus says to Him, Lord, who is he?

And Jesus responds, He is that one to whom, having dipped the morsel, I will give it. And having dipped the morsel, He takes it, and gives it to Judas Iscariot, the son of Simon.

for some thought, as Judas had the purse, that Jesus says to him, Purchase some of those things of which we have need at the supper; or something that he might give to the poor.

I give unto a new commandment, That you must love one another with divine love; as I have loved you with divine love, that you must also love one another with divine love:

in this shall all know that you are my disciples, if you may have divine love one with another.

Jesus responds to him, Wilt thou lay down thy soul for me? Truly, truly, I say unto thee, that the cock shall not crow, until thou shalt thrice deny me.

And if I may go and prepare a place for you, I come again, and will receive you unto myself; in order that you may also be where I am.

Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

Truly, truly, I say unto you, He that believeth on me, shall also do the works which I am doing; and shall do greater works than these: because I go to the Father:

and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.

And I will ask the Father, and He will give you another Comforter, that He may be with you always,

In that day you shall know that I am in the Father, you in me, and I in you.

Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.

You heard that I said to you, I go away, and I come to you. If you love me with divine love, you would rejoice, because I go to my Father: because the Father is greater than I.

And I have now told you before it takes place, in order that, when it may come to pass, you may believe.

but in order that the world may know that I love the Father, and as He commanded, so I am doing. Arise, let us go hence.

Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.

In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples.

I have spoken these things to you, that my joy may be in you, and that your joy may be full.

This is my commandment, that you may love one another, as I loved you.

No one has greater love than this, that he may lay down his soul for his friends.

You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

I command these things unto you, that you must love one another with divine love.

If the world hates you, know that it first hated me.

Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours.

But they will do all these things to you on account of my name, because they do not know Him that sent me.

But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.

I have spoken these things to you, that you may not be offended.

They will put you out of the synagogues: but the hour is coming, that every one killing you may think he is offering service to God.

But I have spoken these things to you, that when the hour may come, you may remember them, that I did say them to you. But I said not these things to you from the beginning, because I was with you.

But now I go to Him that sent me; and no one of you asks me, Whither goest thou?

But now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.

And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.

Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?

Jesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?

Truly, truly, I say unto you, that you will weep and mourn, and the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy.

When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.

And in that day you will ask of me nothing. Truly, truly, I say unto you, Whatsoever you may ask the Father, He will give it to you in my name.

Until now you have asked nothing in my name: ask, and you shall receive, in order that your joy may be full.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.

Now we know that you know all things, and have no need that any one may ask you: in this we believe that you came out from God.

Behold, the hour cometh, and is already come, that you must be scattered abroad, each one to his own place, and leave me alone: I am not alone, because the Father is with me.

I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.

Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:

as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life.

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it.

now they know that all things so many as thou hast given to me are with thee:

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.

And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves.

I do not pray that you may take them out of the world, but that you may keep them from the evil one.

and I sanctify myself in their behalf, in order that they may also be sanctified through the truth.

that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.

And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one;

I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.