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He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;

And it happened soon after this that Jesus went to a town called Nain [Note: This was a town of Galilee about

All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."

"What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man dressed in rich clothing? Why, those who are accustomed to fine clothes and luxury live in royal palaces.

If not, then what did you go out there to see? A prophet? Yes, I tell you, and one who is far more than a prophet.

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

[Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994].

And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.

and other fell upon the rock, and having sprung up, it was dried up because it had not moisture;

And those on the rock [are those] who receive the word with joy when they hear [it], and these do not have [enough] root, who believe for a time and in a time of testing fall away.

"When any one lights a lamp, he does not cover it with a vessel or hide it under a couch; he puts it on a lampstand, that people who enter the room may see the light.

[Finally] they arrived at the district of the Gerasenes, which is opposite [i.e., across the lake from the province of] Galilee. [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns about twelve miles apart in the same region east of Lake Galilee].

And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

And a man named Jairus came up??e was leader of the synagogue??nd he fell down at Jesus' feet and begged him to come to his house,

but could not be healed by any, came close behind Him and touched the hem of his garment, and immediately her flux was stopt.

And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.

But, Jesus, said - Some one touched me, for, I, took note of power, gone out from me.

And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.

And He said to them, “Take nothing for your journey [that might encumber you]—neither a walking stick, nor bag, nor bread, nor money; and do not even have two tunics apiece.

When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And he said to them, Give ye them to eat. And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people;

And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby].

And Peter and those who were along with Him, were burdened with sleep. And having watched through the night, they saw His glory and the two men who were standing with him.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

After this voice had spoken, Jesus was found alone. They kept it to themselves, and said not a word to any one at that time about what they had seen.

At times a spirit seizes him and he suddenly cries out. It convulses him, and makes him foam at the mouth, and does not leave him till it has well-nigh covered him with bruises.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

Then another person said [to Jesus], "Lord, I will become your follower, but first let me say goodbye to my family." [Note: There was the likelihood that family members might try to dissuade him from his commitment to follow the Lord].

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

And he said to them, There is much grain ready to be cut, but not enough workers: so make prayer to the Lord of the grain-fields that he will send workers to get in the grain.

Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you;

"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].

And you, Capernaum, were you not lifted up to heaven? you will go down to hell.

Yet in this rejoice not, that the spirits are subject to you; but rather rejoice, that your names are written in heaven. In that hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

In the same way, a Levite [Note: Levites were assistants to the priests], when coming to that place and seeing the [injured] man, also went around him on the opposite side [of the road].

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

And the day after he took two pennies and gave them to the owner of the house and said, Take care of him; and if this money is not enough, when I come again I will give you whatever more is needed.

And He said to them, "Which of you shall have a friend and shall go to him in the middle of the night and say, "'Friend, lend me three loaves of bread;

seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,

Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he?

Or if he is asked for an egg, he will not give him a scorpion, will he?

But He knew what they were thinking, and so said to them, "Any kingdom that is not united is in the process of destruction, and one house falls after another.

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

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