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And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

Then Moses and Aaron went out from Pharaoh; and Moses made prayer to the Lord about the frogs which he had sent on Pharaoh.

But if you are not [about to] release my people, look, I [am about] to send out flies among you and among your servants and among your people and in your houses; and the houses of Egypt will fill up with the flies and also the ground that they are on.

look, the hand of Yahweh [is] about to be [present with] a very {severe} plague on your livestock that are in the field, on the horses, on the donkeys, on the camels, on the cattle, and on the sheep and goats.

Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

so that you will tell in the ears of your child and {your grandchild} that I dealt harshly with [the] Egyptians and [so that you will tell about] my signs that I have done among them, and so you will know that I [am] Yahweh."

But if you [are] refusing to release my people, look, I [am] about to bring locusts into your territory tomorrow.

And they shall fill thy houses and all thy servants' houses, and the houses of all the Egyptians; after such a manner as neither thy fathers nor thy fathers' fathers have seen, since the time they were upon the earth unto this day.'" And he turned himself about, and went out from Pharaoh.

Then the officials of Pharaoh told him, "How long will this man be a snare to us? Let the people go so they may serve the LORD their God! Don't you realize yet that Egypt is about to be destroyed?"

And the Lord said to Moses, Let your hand be stretched out to heaven, and all the land of Egypt will be dark, so that men will be feeling their way about in the dark.

And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

And ye shall keep him inward, until the fourteenth day of the same month. And every man of the multitude of Israel shall kill him about even.

"For I will go about in the land of Egypt this same night, and will smite all the firstborn in the land of Egypt, both of man and beast, and upon all the gods of Egypt will I the LORD do execution.

"The first day shall be a holy feast unto you, and the seventh also. There shall be no manner of work done in them, save about that only which every man must eat: that only may ye do.

For the LORD will go about and smite Egypt. And when he seeth the blood upon the upper door post and on the two side posts, he will pass over the door and will not suffer the destroyer to come into your house to plague you.

Now it came about at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.

And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

On this day in the month of Abib, you are about to go forth.

It is to be a sign for you on your hand and a reminder on your forehead, so that you may speak about the instruction of the LORD; for the LORD brought you out of Egypt with a strong show of force.

It came about, when Pharaoh was stubborn about letting us go, that the Lord killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the Lord the males, the first offspring of every womb, but every firstborn of my sons I redeem.’

But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

Pharaoh will say about the Israelis, "They're wandering aimlessly in the land, and the desert has closed in on them.'

When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: “What have we done? We have released Israel from serving us.”

And as for me, look, I [am] about to harden the heart of [the] Egyptians [so that] they come after them, and I will display my glory through Pharaoh and through all of his army, through his chariots and through his charioteers.

And he said, "If you carefully listen to the voice of Yahweh your God and you do [what is] right in his eyes and give heed to his commands and you keep all his rules, [then] I will not bring about on you any of the diseases that I brought about on Egypt, because I [am] Yahweh your healer.

in the morning you will see the Lord’s glory because He has heard your complaints about Him. For who are we that you complain about us?”

It came about as Aaron spoke to the whole congregation of the sons of Israel, that they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud.

And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"

On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses,

It came about on the seventh day that some of the people went out to gather, but they found none.

Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations."

So it came about when Moses held his hand up, that Israel prevailed, and when he let his hand down, Amalek prevailed.

Moses’ father-in-law Jethro, the priest of Midian, heard about everything that God had done for Moses and His people Israel, and how the Lord had brought Israel out of Egypt.

And Moses went out to meet his father-in-law, and he bowed, and he kissed him, and {they each asked about the other's welfare}, and they came into the tent.

And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.

And when Moses father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?

And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled.

And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

But if the ox has gored previously, and its owner has been warned about it but didn't restrain it, and it kills a man or woman, the ox is to be stoned and its owner also is to be put to death.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, 'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.

"Be careful about everything I've told you, and don't mention the name of other gods. Don't let them be heard in your mouth!"

And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the testimony; I will speak with you from there about all that I command you regarding the Israelites.

And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

About seventy-five pounds of pure gold is to be used for it and for all these utensils.

All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:

A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

"Take choice spices: twelve and a half pounds of free-flowing myrrh, half that -- about six and a quarter pounds -- of sweet-smelling cinnamon, six and a quarter pounds of sweet-smelling cane,

Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”

Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.

Remember Abraham, Isaac, and Israel, your servants to whom you swore by yourself as you told them, "I'll increase the number of your descendants like the stars of the heavens, I'll give your descendants all of this land about which I have spoken, and they are to possess it forever.'"

So the Lord relented concerning the disaster He said He would bring on His people.

And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin.”

And the Lord said to Moses, Go forward from this place, you and the people whom you have taken up out of the land of Egypt, to that land about which I made an oath to Abraham, Isaac, and Jacob, saying, To your seed will I give it.

And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent.

and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by.

And he said, "Look, I [am about to] make a covenant. In front of all your people I will do wonders that have not been created on all the earth and among all the nations, and all the people among whom you [are] will see Yahweh's work, because what I [am about to] do with you [will be] awesome.

"Keep for yourself what I myself have commanded you today. Look, I [am about to] drive from before you the Amorites and the Canaanites and the Hittites and the Perizzites and the Hivites and the Jebusites.

Take heed to thyself, Lest thou solemnise a covenant with the inhabitant of the land, whereupon, thou, art about to enter, - Lest he become a snare in thy midst;

It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.

And he overlaid it with pure gold within and without, and made a crown of gold to it round about.

And he overlaid it with pure gold, and made thereunto a crown of gold round about.

Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.

And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.

And he made a brazen gridiron of network unto the altar round about alow beneath, under the compass of the altar:

All the hangings of the court round about were of fine twined linen.

and the sockets of the pillars were brass: but the knops and the hoops of the pillars were silver, and the heads were overlaid with silver, and all the pillars of the court were hooped about with silver.

And the pillars were four with four sockets of brass, and the knops of silver, and the heads overlaid with silver and hooped about with silver,

And all the pins of the tabernacle, and of the court round about, were of brass.

And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.

And thou shalt set up the court round about, and hang up the hanging at the court gate.

And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them,

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

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