This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.

Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.

All the generations from Abraham to David are fourteen generations; And from David unto the captivity of Babylon are fourteen generations; And from the captivity of Babylon unto Christ are also fourteen generations.

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Which hath also his fan in his hand, and will purge his floor, and gather the wheat into His garner; and will burn the chaff with unquenchable fire."

Jesus said to him, “On the other hand, it is written and forever remains written, ‘You shall not test the Lord your God.’”

While Jesus was walking beside the Sea of Galilee, he saw two brothers Simon (also called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen.

Going further on, he saw two other men who were also brothers, James, Zebediah's son, and his brother John, in their boat with their father, mending their nets. Jesus called them,

and He called them also; and they immediately left the ship, and their father, and followed Him.

Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.

It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.

For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same?

And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same?

“Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

'Thy reign come: Thy will come to pass, as in heaven also on the earth.

And forgive us our debts, as we also have forgiven our debtors.

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

"Also whenever you fast, you must not look gloomy like the hypocrites, for they put on a gloomy countenance, to let people see them fasting. I solemnly say to you, they already have their reward.

For where your treasure is, there will your heart be also.

But seek first his kingdom, and his righteousness; and all these things will also be given you.

Or also [if] he will ask for a fish, will give him a snake?

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard this, He was amazed and said to those who were following Him, “I tell you truthfully, I have not found such great faith [as this] with anyone in Israel.

And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.

and perished in the waters. And they that were feeding them fled, and went away into the city, and related all these things, as also concerning the demoniacs.

And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down also with Jesus, and his disciples.

Then also come to Him the disciples of John, saying, Why do we and the pharisees fast much, but thy disciples do not fast?

Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

And Jesus having risen, did follow him, also his disciples,

And summoning his twelve disciples he gave them power over unclean spirits, power to cast them out and also to heal every disease and every ailment.

Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee,

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

And also the hairs of your head are all numbered.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51].

And he who does not take his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me.

And also if ye will receive it, this is Elijah, which should come.

He said unto them, "Have ye not read what David did, when he was a hungered, and they also which were with him?

For the Son of man is Lord also of the sabbath.

Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again].

Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges.

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

for whoever has, to him shall be also given, and he shall abound; but whoever has not, from him shall be taken away even what he has.

For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.'

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

but while men slept, his enemy came and sowed tares also among the wheat, and went away.

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

And Jesus said, Are ye also yet without understanding?

And she said, Yes, Lord; for the little dogs also eat from the crumbs falling from the table of their lord.

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

Then Moses and Elijah also appeared before them, talking with him.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

So shall also the Son of man suffer from them. Then the disciples understood, that he spoke to them of John the Baptist.

"Lord, take pity on my son, for he has violent seizures and suffers intense pain. He often falls into a fire or into water. [Note: This man was also dominated by an evil spirit. See verse 18].

When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"

And the person who welcomes one little child like this, in my name [i.e., because he belongs to me], welcomes me [also].

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.

I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.

And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back.

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

and He also said:

“For this reason a man will leave
his father and mother
and be joined to his wife,
and the two will become one flesh?

For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

And every person who has left his house, or brothers, or sisters, or father, or mother, or children or property, for my name's sake [i.e., to become a servant of the Lord], will receive [back] a hundred times as much [in this life] and will [also] inherit never ending life.

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.

take that which is thine, and go; and I will to give to this, the last, also as to thee;

A large part of the crowd spread their clothing on the roadway; others cut branches from trees and spread them [also] on the roadway.

Moreover, the people that went before, and they also that came after, cried, saying, "Hosanna to the son of David: Blessed be he that cometh in the name of the Lord; Hosanna in the highest."

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.

And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

And one of them, a theologian, tempting Him, asked Him also, saying,

they love also the chief couches in the supper, and the chief seats in the synagogues,

Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’

The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it.

And the person who takes an oath 'by the Temple,' [not only] swears by it, but [also] by Him [i.e., God] who lives there.

And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it.