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Exact Match

This also is John's testimony, when the Jews sent to him a deputation of Priests and Levites from Jerusalem to ask him who he was.

Philip sought and found Nathanael and told him, We have found (discovered) the One Moses in the Law and also the Prophets wrote about -- "Jesus from Nazareth, the [legal] son of Joseph!

There He found in the temple [ enclosure] those who were selling oxen and sheep and doves, and the money changers sitting there [also at their stands].

and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

For also he had no need that any should testify concerning man: for he knew what was in man.

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

And the disciples came to John and said: "Rabbi, the man who was with you on the other side of the Jordan, and to whom you have yourself borne testimony--he, also, is baptizing, and everybody is going to him."

He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all.

Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also?

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

For if you believed Moses' [writings], you would [also] believe in me, for he wrote about me. [See Deut. 18:15-19].

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.

the sea also -- a great wind blowing -- was being raised,

The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. They also knew that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone.

(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

This, is that bread which cometh from heaven: that he which of it eateth, should also not die.

I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].

They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.

In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?"

I do not seek My glory; the One who seeks it also judges.

The Jews said to Him, Now we know that You are under the power of a demon ( insane). Abraham died, and also the prophets, yet You say, If a man keeps My word, he will never taste of death into all eternity.

You aren't greater than our father Abraham, who died, are you? The prophets also died. Who are you making yourself out to be?"

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses.

And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

We are not also blind? Jesus said to them If ye were blind, ye had not sinned: and now ye say, That we see; therefore your sin remains.

The hireling, who also is not a shepherd, whose own the sheep are not, beholds the wolf coming, and leaves the sheep, and flees (and the wolf seizes them, and scatters them);

Large numbers of people also came to Him. Their report was, "John did not work any miracle, but all that John said about this Teacher was true."

but now also I know that whatever you ask of God, God will give you.

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

If we let him thus go, all will believe on him: and the Romans will come and take away also our place and nation.

Now he was not self-moved in saying this, but as high priest for that year he was inspired to say that Jesus was to die for the nation??52 and not only for the nation but also for the purpose of uniting the scattered children of God.

And also the chief priests and Pharisees had given a command, that if any know where he is, he should make known, that they might take him.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.

Father, glorify Thy name." Thereupon there came a voice from the sky, "I have glorified it and will also glorify it again."

Therefore they could not believe [they were unable to believe]. For Isaiah has also said,

Then Jesus said loudly, "The one who believes in me does not believe in me only, but also in the one who sent me.

Jesus, who knew that the Father had given Him complete authority, [also] knew that He had come from God and was [about] to return to God.

If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

Thomas said unto him, "Lord we know not whither thou goest. Also how is it possible for us to know the way?"

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

They would not be guilty, if I had not come and spoken to them; but, as it is, they have no excuse for their sin ??23 he who hates me hates my Father also.