[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].

But also if we, or a messenger from heaven, announce good news to you, more than what: we have announced to you, let him be anathema.

As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

Only they would that we should remember the poor; the same which I also was forward to do.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Have ye suffered so many things in vain, if indeed also in vain?

And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

Then what about the Law? Well, it was interpolated for the purpose of producing transgressions till such time as the Offspring arrived to whom the Promise was made; also, it was transmitted by means of angels through the agency of an intermediary

So we also, when we were children, were held in bondage under the rudiments of the world:

So thou art no longer bondman, but son; but if son, heir also through God.

Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.

I beseech you, brethren, become as I am , for I also am become as ye are . Ye did me no wrong:

But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.

I wish that the ones who are disturbing you would also {castrate themselves}!

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

If we live in the Spirit, let us also walk in the Spirit.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

May peace come to all those who follow this standard, and mercy to the Israel of God!